"Posit" Quotes from Famous Books
 ... in a cage, all a-settin' cryin' on their boxes outside here all day long since half an hour after you left, a-waitin' for you to come back and go out of this 'ouse and let 'em come in. They say they took it from August 14 for a month, and paid a dee-posit, and they was to come in to-day. And the kitching fire was to ...
— The Harmsworth Magazine, v. 1, 1898-1899, No. 2 • Various
... critical chatter have been thrown emptily wide, there is room for grave doubt whether a realization of the unique and incomparable position of Mark Twain in the republic of letters has fully dawned upon the American consciousness. The literatures of England and Europe do not posit an aesthetic, embracing work of such primitive crudity and apparently unstudied frankness as the work of Mark Twain. It is for American criticism to posit this more comprehensive aesthetic, and to demonstrate that the work of Mark Twain ...
— Mark Twain • Archibald Henderson
... were not derived by literal development out of the actual contents of the first apple seed. No: but the truth is this. There was a power in the first apple seed to secure certain conditions; that is, to organize a certain status in which the plastic vegetative life of nature would posit new and similar powers and materials. So not all souls were latent in Adam's, but only an organizing power to secure the conditions on which the Divine Will that first began, would, in accordance with His creative plan, forever continue, His spirit creation. The distinction of this statement ...
— The Destiny of the Soul - A Critical History of the Doctrine of a Future Life • William Rounseville Alger
... be the Vedantin who tells us that the material universe is the result of Brahm invested with illusion, or the Sankya philosopher who attributes it to prakriti—the power of nature; or the Veisashika sage who traces it to eternal atoms; they all practically posit ...
— India's Problem Krishna or Christ • John P. Jones
... common sense affirms and Berkeley denies. In any case it was a work of great merit to have transferred the existence of objects beyond our ideas, of things-in-themselves, out of the region of the self-evident into the region of the problematical. We never get beyond the circle of our ideas, and if we posit a thing-in-itself as the ground and object of the idea, this also is simply a thought, an idea. For us there is no being except that of the perceiver and the perceived. Later we shall meet two other forms of idealism, in Leibnitz and Fichte. Both of these agree with Berkeley ...
— History Of Modern Philosophy - From Nicolas of Cusa to the Present Time • Richard Falckenberg
... they will transform that view into something far more orthodox. For a real fluidity and an absolute immediacy are not compatible. To believe in real change you must put some trust in representation, and if you posit a real past and a real future you posit independent objects. In absolute immediacy, on the contrary, instead of change taken realistically, you can have only a feeling of change. The flux becomes an idea in the ...
— Winds Of Doctrine - Studies in Contemporary Opinion • George Santayana
... our vital economies go—that draws new matter into the vortex and casts the used-up material out—in short, that creates and keeps up the unstable condition, the seesaw upon which life depends? To enable the mind to grasp it we have to invent or posit some principle, call it the vital force, as so many have done and still do, or call it molecular force, as Tyndall does, or the power of God, as our orthodox brethren do, it matters not. We are on the border-land between ...
— The Breath of Life • John Burroughs
... naturally colour all views of life and of the existence of the Soul. And here steps in the profound difference between Atheism and Pantheism; both posit an Existence at present inscrutable by human faculties, of which all phenomena are modes; but to the Atheist that Existence manifests as Force-Matter, unconscious, unintelligent, while to the Pantheist it manifests as Life-Matter, conscious, intelligent. To ...
— Annie Besant - An Autobiography • Annie Besant |
