"All-embracing" Quotes from Famous Books
 ... mystical charity, with a psychological tenderness? Do we spare the feelings of the Cabinet Minister because we pierce through all his apparent crimes and follies down to the dark virtues of which his own soul is unaware? Do we temper the wind to the Leader of the Opposition because in our all-embracing heart we pity and cherish the struggling spirit of the Leader of the Opposition? Briefly, have we left off being brutal because we are too grand and generous to be brutal? Is it really true that we are better than brutality? ...
— All Things Considered • G. K. Chesterton
... all-embracing mind was worthy to open the grand procession of modern poets. He had chosen his subject in a region remote from popular thought—too awful for it, too abstruse. He had accepted frankly the dogmatic limits of the Church, and thrown himself with even ...
— The Great Events by Famous Historians, Volume 07 • Various
... illustrate change. What then is change? Is there any similarity in all the cases cited? Can we express the process of change in a formula which will apply to all instances of change? If so, we shall have gained an insight into a process of nature which is all-embracing and universal in our experience. Yes, we can, says Aristotle. Change is a play of two elements in the changing thing. When a thing affected with one quality changes into a thing with the opposite quality, there must be the thing itself without either of the opposite ...
— A History of Mediaeval Jewish Philosophy • Isaac Husik
... have, at the start, instead of a fine memory, what a learned professor called, "a fine forgettery," but let him persevere to the end. None of us were made to sit down in despair because we are not endowed with an all-embracing memory, or because we cannot "speak with the tongues of men and of angels," and do not know "all mysteries and all knowledge." It rather becomes us to make the best and highest use, day by day, of the talents ...
— A Book for All Readers • Ainsworth Rand Spofford
... approach to universal physics. If for the magic power of types, invoked by Aristotle, we substituted with M. Bergson the magic power of the elan vital, that is, of evolution in general, we should be referring events not to finer, more familiar, more pervasive processes, but to one all-embracing process, unique and always incomplete. Our understanding would end in something far vaguer and looser than what our observation began with. Aristotle at least could refer particulars to their specific types, as medicine and social science ...
— Winds Of Doctrine - Studies in Contemporary Opinion • George Santayana
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