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More "Columba" Quotes from Famous Books
 ... ended his days in the cloister, among the priests whom he had so often used rudely, in the midst of these chants that he knew not. Ossian was too good an Irishman for any one to make up his mind to damn him utterly. Merlin himself had to cede to the new spell. He was, it is said, converted by St. Columba; and the popular voice in the ballads repeats to him unceasingly this sweet and touching appeal: "Merlin, Merlin, be converted; there is no divinity ...
— Literary and Philosophical Essays • Various
... distracted by the sudden appearance, in all corners of the church, of people who hadn't been 'asked to the party.' There was Brian Boru, Tony Lumpkin, Finn McCool, Felicia Hemans, Ossian, Mrs. Delany, Sitric of the Silken Beard, St. Columba, Mickey Free, Strongbow, Maria Edgeworth, and the Venerable Bede. Imagine leading a mothers' meeting with those people in the pews,—it was impossible! St. Columbkille and the Venerable Bede seemed to know about parochial charges and livings and ...
— Penelope's Irish Experiences • Kate Douglas Wiggin
... where in 1487 died Nicholas the Hermit, reputed to have lived for twenty years without food. And we may make a special category for sacred houses; the Bait-ullah or Qaabah at Mecca, the house of the Virgin at Loretto, St. Columba's at Glencolumbkill, and the house in which St. Francis died, ...
— The Age of Erasmus - Lectures Delivered in the Universities of Oxford and London • P. S. Allen
... on yours; but the Parsi goes about with his wife and daughters with him in public, and therefore enlists your sympathy. These Parsis were driven from Persia in pre-Mohammedan times by religious persecution. I suppose their belief was akin to our old religion which the masterful Columba rang out of Iona. I don't think I have seen any men on apparently such friendly relations with their women and children. You see them everywhere in Bombay, often in family groups, their expressions beyond ...
— From Edinburgh to India & Burmah • William G. Burn Murdoch
... toward social life and industry. It did not represent the Roman Christianity of Augustine which Paulinus had introduced into Deira from Canterbury, but the Christianity which had come from Ireland through St. Columba's missionary college at Iona, and which was now predominant throughout the north. The monks of Ripon were brought from Melrose Abbey on the Tweed. Like most monks of that early period, they probably followed no definite Rule. Their abbot ...
— Bell's Cathedrals: The Cathedral Church of Ripon - A Short History of the Church and a Description of Its Fabric • Cecil Walter Charles Hallett
... is a small island which St Columba chose for his habitation — It was respected for its sanctity, and college or seminary of ecclesiastics — Part of its church is still standing, with the tombs of several Scottish, Irish, and Danish sovereigns, who were here interred — These islanders are very bold and dexterous ...
— The Expedition of Humphry Clinker • Tobias Smollett
... hands were finally flung out in a gesture of welcoming ardor, he broke the unearthly silence by crying out loud in a rapid whirl, "God save us. Christ save us! The Holy Virgin guard us! St. Patrick defend us! St. Columba—" ...
— Hillsboro People • Dorothy Canfield
... Coinnach Oer. Elphin Irving. The Ghosts of Craig-Aulnaic. The Doomed Rider. Whippety Stourie. The Weird of the Three Arrows. The Laird of Balmachie's Wife. Michael Scott. The Minister and the Fairy. The Fisherman and the Merman. The Laird O' Co'. Ewen of the Little Head. Jock and his Mother. Saint Columba. The Mermaid Wife. The Fiddler and the Bogle of Bogandoran. Thomas the Rhymer. Fairy Friends. The Seal-Catcher's Adventure. The Fairies of Merlin's Craig. Rory Macgillivray. The Haunted Ships. The Brownie. Mauns' Stane. "Horse and Hattock." Secret ...
— Folk-Lore and Legends - Scotland • Anonymous
... Castle, and Kenneth II. (here we get hold of historic fact) placed it at Scone in the ninth century. Wherever it may have wandered, it is unquestionably a piece of sandstone from the western coasts of Scotland, and is most probably (says Stanley) the stony pillow of St. Columba, on which his dying head was laid in the Abbey of Iona. On this stone the reign of every English monarch from Edward I. to Victoria has been inaugurated. Only once has it been taken out of the Abbey, and that was for Oliver Cromwell to be installed upon it as Lord Protector ...
— Little Folks - A Magazine for the Young (Date of issue unknown) • Various
... Brahmanic caste in India are those found in the least civilized regions, whose tendency is to become little better than sorcerers.[66] And in like manner it is as sorcerers that the later Druids of Scotland and Ireland meet us in their legendary encounters with St. Patrick and St. Columba. They are called "The School of Simon the Druid" (i.e. Simon Magus), and a 9th-century commentary designates Jannes and Jambres as "Druids." But the word did not wholly lose its higher associations. It is applied to the Wise ...
— Early Britain—Roman Britain • Edward Conybeare
... in the school of the most holy master Finnianus there were many saints of Ireland; to wit, two Saints Kiaranus, and two Saints Brendanus, Columba, and many others; and each of them on his day would grind with his own hands on the quern. But the angels of God used to grind for Saint Kiaranus, as they did for him ...
— The Latin & Irish Lives of Ciaran - Translations Of Christian Literature. Series V. Lives Of - The Celtic Saints • Anonymous
... all the land towards the north, I never saw as much earth there as would fill a tumbrel." After having coasted along the continent, Cartier was cast by a tempest upon the west coast of Newfoundland, where he explored Cape Royal and Cape Milk, the Columba Islands, Cape St. John, the Magdalen Islands, and the Bay of Miramichi on the continent. In this place he had some intercourse with the savages, who showed "a great and marvellous eagerness in the acquisition of iron tools and other things, always ...
— Celebrated Travels and Travellers - Part I. The Exploration of the World • Jules Verne
... Kildare is supposed to derive its name from St Brigid's cell. The year of her death is generally placed in 523. She was buried at Kildare, but her remains were afterwards translated to Downpatrick, where they were laid beside the bodies of St Patrick and St Columba. Her feast is celebrated on the 1st of February. A large collection of miraculous stories clustered round her name, and her reputation was not confined to Ireland, for, under the name of St Bride, she became a favourite saint in England, and numerous churches were ...
— Encyclopaedia Britannica, 11th Edition, Volume 4, Part 3 - "Brescia" to "Bulgaria" • Various
... the type of the monk as prophet, St. Columba may stand as the type of the missionary monk; the good man strengthened by lonely meditation; but using that strength not for selfish fanaticism, but for the good of men; going forth unwillingly out of his beloved solitude, that he may save souls. ...
— The Roman and the Teuton - A Series of Lectures delivered before the University of Cambridge • Charles Kingsley
... monastery. It is to be remarked also that this was just about the time of the migration of the Royal Race of the Dalriads to the country which has ultimately received from them the name of Scotland, and the project therefore bears a strong resemblance to that in which Columba succeeded about 60 years later. If Brendan had not failed, perhaps Columba would not have come. The wanderings or explorations of Brendan and his companions appear to have lasted several years, during which it may be presumed that they were in the habit of laying up ...
— Brendan's Fabulous Voyage • John Patrick Crichton Stuart Bute
... SPASMS.—A very obliging correspondent recommends the following, from personal experience:—Take 4 oz. of dried dandelion root, 1 oz. of the best ginger, 1/4 oz. of Columba root; braise and boil all together in 3 pints of water till it is reduced to a quart: strain, and take a wine-glassful every four hours. Our correspondent says it is a "safe and simple medicine for both liver complaint ...
— The Book of Household Management • Mrs. Isabella Beeton
... from the porth is St. Columb Minor, the church of which, together with that of St. Columb Major some six miles farther inland is said to be dedicated to Columba, a maiden saint who is not to be confounded with the great Irish saint of the same name. St. Columb Minor is the mother parish of Newquay and possesses a fine late Decorated church with a remarkably ...
— The Cornish Riviera • Sidney Heath
... family and rank was the poet—Merddin Wyllt—or "Merlin the Wild," who, wearing the chieftain's golden torc, fought at the battle of Arderydd, about A.D. 573, against Rhydderch Hael, that king of Alcluith or Dumbarton, who was the friend of St. Columba, and "the champion of the (Christian) faith," as Merlin himself styles him? And when that victory was apparently the direct means of establishing this Christian king upon the throne of Strathclyde, and the indirect means which led to the recall of St. Kentigern from St. Asaph's ...
— Archaeological Essays, Vol. 1 • James Y. Simpson
... instances the authors of the lives of these saints were their companions and friends. Why do we feel so sure that what we are told of Elijah or Elisha took place exactly as we read it? Why do we reject the account of St. Columba or St. Martin as a tissue of idle fable? Why should not God give a power to the saint which He had given to the prophet? We can produce no reason from the nature of things, for we know not what the nature of things is; and if down to the death of the Apostles the ministers ...
— Short Studies on Great Subjects • James Anthony Froude
... direct our attention to a small, barren island on the west coast of Scotland, Iona. Here came a voluntary exile (A.D. 563), Columba, a monk, said to have been a descendant of the Irish kings. Here he lived and founded a great missionary monastery, which afterwards became the centre of Christian influence in Scotland and the north of England. He and his followers were active workers; they wrote Gospels and devotional books, ...
— Bell's Cathedrals: The Cathedral Church of Durham - A Description of Its Fabric and A Brief History of the Episcopal See • J. E. Bygate
... and other places. Monoliths, standing stones and "Druidical'' circles of the pagan period abound, and there are many examples of the sculptured stones of the early Christian epoch. Efforts to convert the Picts were begun by Teman in the 5th century, aad continued by Columba (who founded a monastery at Old Deer), Drostan, Maluog and Machar, but it was long before they showed lasting results. Indeed, dissensions within the Columban church and the expulsion of the clergy from Pictland by the Pictish king Nectan in the ...
— Project Gutenberg Encyclopedia
... about 1534 contained over twenty books in Irish, thirty-four works in Latin, twenty-two in English and thirty-six in French,[32] while the fact that Manus O'Donnell, Prince of Tyrconnell, could find time to compose a Life of St. Columba in 1532, and that at a still later period Shane O'Neill could carry on his correspondence with foreigners in elegant Latin bears testimony to the fact that at this period learning was not confined to the Pale. Again it should be remembered that it was between ...
— History of the Catholic Church from the Renaissance • Rev. James MacCaffrey
... without exception the nicest fellow I ever saw in my life—so devoted to his mother, so much more considerate and self-denying than any of the others, and very clever. Maurice examined him and was quite astonished. We did get him sent to St. Columba for the present, but whether they will keep him there no one can guess, and it is the greatest pity he should run to waste. I told Mr. Goldsmith all this, and I really think he seemed to attend. I wonder ...
— The Young Step-Mother • Charlotte M. Yonge
... British chief, preached to the Southern Picts, A.D. 412-A.D. 432. We have already seen that St. Patrick, the Apostle of Ireland, was a Scotchman, and the fruits of the benefits thus conferred on the one country were reaped by the other in the next century, when St. Columba went from Ireland and founded the celebrated monastery of Iona in one of the isles of the Hebrides. [Sidenote: Intercourse between Irish and Scotch Churches.] Iona, like the Irish monasteries of the same period, sent out many missionaries, and the monks of the two countries appear ...
— A Key to the Knowledge of Church History (Ancient) • John Henry Blunt
... oldest variant of the legend says nothing about Arimathaea, but speaks only of an undetermined "Joseph" as the leader [decurio][398] of twelve missionary comrades who with him settled down at Glastonbury. And this may well be true. Such bands (as we see in the Life of Columba) were the regular system in Celtic mission work, and survived in that ...
— Early Britain—Roman Britain • Edward Conybeare
... pigeon, merapeti and burong darah (columba), and two common species of doves, the one of a light brown or dove-colour, called ballum, and the other green, called punei, there are of the latter some most exquisite varieties: the punei jambu is smaller than the usual size of doves; the back, wings, and tail are green; the breast and crop ...
— The History of Sumatra - Containing An Account Of The Government, Laws, Customs And - Manners Of The Native Inhabitants • William Marsden
... and the least of these From hidden pools and tidal ways Surged in their myriads from the seas And stared at St. Columba's face. ...
— Christmas in Legend and Story - A Book for Boys and Girls • Elva S. Smith
... days of Kenny's wood-fire tales of the shrine of Black Gartan where St. Columba was born. Colomcille, old Kenny called him around the wood-fire, didn't he? Colomcille, Kenny said, having been in exile, knew the homesick pangs himself and therefore could give the good Irishmen who journeyed to his shrine strength to bear them. I'm not in exile but there are times ...
— Kenny • Leona Dalrymple
... kitchen midden grew, and the Cymri founded Ailcluith, "Clyde rock," now Dumbarton; "to this day," says Bede, "the strongest city of the Britons." {54} Then the Scots came, and turned the Britons out; and St. Columba came, and St. Kentigern from Wales (573-574), and began to spread the Gospel among the pagan Picts and Cymri. Stone amulets and stone idols, (if the disputed objects are idols and amulets,) "have had ...
— The Clyde Mystery - a Study in Forgeries and Folklore • Andrew Lang
... draught of milk, he had learned how closely the mountains were invested. The English commander, in his zeal to prevent provisions being conveyed to Wallace and his famishing garrison, had stopped a procession of monks bearing a dead body to the sepulchral cave of St. Columba. He would not allow them to ascend the heights until he had examined whether the bier really bore a corpse, or was a vehicle to carry food to the ...
— The Scottish Chiefs • Miss Jane Porter
... Celtic Easter, and to other practices which were usual before Patrick's day and which served to cut them off from the newly-converted Teutons, as well as from the Latin world in general. [Sidenote: Death of S. Patrick, 461.] Patrick died in 461. In 563 Columba, trained in the great schools which had sprung up in the Irish monasteries, crossed to what is now called Scotland to confirm the faith of the Irish settlers and to convert the heathen Picts. The organisation of the Church to which he belonged was essentially ...
— The Church and the Barbarians - Being an Outline of the History of the Church from A.D. 461 to A.D. 1003 • William Holden Hutton
... a great pleasure to listen to the doves. The stock-dove has no set song, like the ringdove, but like all the other species in the typical genus Columba it has the cooing or family note, one of the most human-like sounds which birds emit. In the stock-dove this is a better, more musical, and a more varied sound than in any other Columba known to ...
— Afoot in England • W.H. Hudson
... or relating to some of the Irish saints—Patrick, Columba, Brigit, Moling; Lays of Monk and Hermit, Religious Invocations, Reflections and Charms and Lamentations for the Dead, including a remarkable early Irish poem entitled "The Mothers' Lament at the Slaughter of the ...
— A Celtic Psaltery • Alfred Perceval Graves
... or Bethan is said to have been a cousin of St. Columba and his successor at Iona. His name is preserved in the Berwickshire parish, Abbey-Saint-Bathan's; where, towards the close of the twelfth century, a Cistertian nunnery, with the title of a priory, was dedicated to him by Ada, daughter ...
— Marmion • Sir Walter Scott
... Highlander of intelligence a very short time to get to understand spoken Manx, though spoken Irish (except the Ulster dialect) is more difficult to him. Possibly Pictish, if it was Celtic at all, which is uncertain, was of the Gaelic branch, for we find but little of any language difficulty when St. Columba and his fellow-missionaries, whose own speech certainly was Gaelic, were evangelising among the Picts. But the absence of such mention proves very little, for Christian missionaries, from Pentecost onwards, have not infrequently made light of the linguistic barrier, and ...
— A Handbook of the Cornish Language - chiefly in its latest stages with some account of its history and literature • Henry Jenner
... Men and Apes. At most, they demonstrate the existence of a man whose skull may be said to revert somewhat towards the pithecoid type—just as a Carrier, or a Pouter, or a Tumbler, may sometimes put on the plumage of its primitive stock, the 'Columba livia'. And indeed, though truly the most pithecoid of known human skulls, the Neanderthal cranium is by no means so isolated as it appears to be at first, but forms, in reality, the extreme term of a series ...
— On Some Fossil Remains of Man • Thomas H. Huxley
... in a vessel similar to this that St. Guirec, the great St. Columba, and so many holy men from Scotland and from Ireland had gone forth to evangelize Armorica. More recently still, St. Avoye having come from England, ascended the river Auray in a mortar made of rose-coloured granite into which children were afterwards placed in order to ...
— Penguin Island • Anatole France
... Tundale and others. Then this holy man St. Patrick, the bishop, lived till he was one hundred and twenty-two years old, and was the first that was bishop in Ireland, and died in Aurelius Ambrose's time that was king of Britain. In his time was the Abbot Columba, otherwise named Colinkillus, and St. Bride whom St. Patrick professed and veiled, and she over-lived him forty years. All these three holy saints were buried in Ulster, in the city of Dunence, as it were in a cave with three chambers. Their bodies ...
— Bible Stories and Religious Classics • Philip P. Wells
... the school of the most holy master Finnianus there were many saints of Ireland; to wit, two Saints Kiaranus, and two Saints Brendanus, Columba, and many others; and each of them on his day would grind with his own hands on the quern. But the angels of God used to grind for Saint Kiaranus, as they did for ...
— The Latin & Irish Lives of Ciaran - Translations Of Christian Literature. Series V. Lives Of - The Celtic Saints • Anonymous
... Hortus inclusus; columba mea in foraminibus petrae: the words used to come back to me whenever I returned from a day's journey across the mountains, and looking down saw the blue lake far below, hidden in its hills like a happy secret in a stern heart. We were never envious of the glory of the ...
— Crucial Instances • Edith Wharton
... and Aidan.—In the days of Eadwine, Oswald, as the heir of the rival house of Bernicia, had passed his youth in exile, and had been converted to Christianity in the monastery of Hii, the island now known as Iona. The monastery had been founded by Columba, an Irish Scot. Christianity had been introduced into Ireland by Patrick early in the fifth century. Ireland was a land of constant and cruel war between its tribes, and all who wished to be Christians in more than name withdrew themselves into ...
— A Student's History of England, v. 1 (of 3) - From the earliest times to the Death of King Edward VII • Samuel Rawson Gardiner
... Gallus and Columba were domesticated and varied, it would not be rash to predict that similar rules of sexual similarity and dissimilarity, depending on the form of transmission, would hold good in both cases. In like manner the same form of transmission has ...
— The Descent of Man and Selection in Relation to Sex • Charles Darwin
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