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More "Ethiopian" Quotes from Famous Books
 ... when Ethiopian minstrelsy can amuse, if it does not charm, a weary soul, and such a vacant hour there was on this same Friday evening. The "opera-house" was spacious and admirably ventilated. As I was listening to the merriment of the sooty buffoons, I happened to cast my eyes up to the ceiling, ...
— The Autocrat of the Breakfast-Table • Oliver Wendell Holmes, Sr. (The Physician and Poet not the Jurist)
... of Mark's Gospel into the Kikamba dialect, and a short grammar of the Kisuaheli. The author of these works is the Protestant minister Krap, who has been for fifteen years in Ethiopia, and has collected and presented to the University at Tubingen a considerable number of most valuable Ethiopian manuscripts. ...
— The International Monthly, Volume 3, No. 2, May, 1851 • Various
... he met a certain Earl Jonas, whose fifteen sons were held in prison till he should find a champion to deliver the Saracen Sir Triamour from the hands of a fierce and terrible Ethiopian giant named Amiraunt. So Sir Guy took arms again, and rode into the lists, and fought with Amiraunt and slew him; thus both Sir Triamour was delivered from his enemy, and the sons of Earl Jonas were restored to him. ...
— Legends That Every Child Should Know • Hamilton Wright Mabie
... 81. Dr. Morton, of Philadelphia, had a collection of over one thousand skulls, and his conclusions were that the Caucasian brain is the largest, the Mongolian next in size, the Malay and American Indian smaller, and the Ethiopian smallest of all. The average weight of brain, in 278 Europeans, was 49.50 oz., in 24 White American soldiers, 52.06 oz., indicating a greater average for the ...
— The People's Common Sense Medical Adviser in Plain English • R. V. Pierce
... Mr. Oldfield," said Joseph, with a low and sweeping Ethiopian bow, and after the ladies were seated he withdrew, not before casting upon ...
— The Wolf's Long Howl • Stanley Waterloo
... was finally closed, although it gave Amarilly more than a passing pang to think of the snowy folds of Mr. St. John's garment adorning an Ethiopian form. ...
— Amarilly of Clothes-line Alley • Belle K. Maniates
... within her breast, She to her mournful sister thus address'd (Dissembling hope, her cloudy front she clears, And a false vigor in her eyes appears): "Rejoice!" she said. "Instructed from above, My lover I shall gain, or lose my love. Nigh rising Atlas, next the falling sun, Long tracts of Ethiopian climates run: There a Massylian priestess I have found, Honor'd for age, for magic arts renown'd: Th' Hesperian temple was her trusted care; 'T was she supplied the wakeful dragon's fare. She poppy seeds in honey taught to steep, Reclaim'd his rage, ...
— The Aeneid • Virgil
... Ethiopian hemlock Crowned with his glistening circlet stands! What jewels light his ...
— The Complete Works of Whittier - The Standard Library Edition with a linked Index • John Greenleaf Whittier
... Jews—all sounded together in one incessant chorus of discordant noises. Nor were the senses of sight and smell more agreeably assailed than the faculty of hearing, by this anomalous congregation. Immodest youth and irreverent age; woman savage, man cowardly; the swarthy Ethiopian beslabbered with stinking oil; the stolid Briton begrimed with dirt—these, and a hundred other varying combinations, to be imagined rather than expressed, met the attention in every direction. To describe the odours exhaled by the heat from this seething ...
— Antonina • Wilkie Collins
... Carlton, I protest to you, and you may think with what distress I say it, that if the Church of Rome is as ambiguous as our own Church, I shall be in the way to become a sceptic, on the very ground that I shall have no competent authority to tell me what to believe. The Ethiopian said, 'How can I know, unless some man do teach me?' and St. Paul says, 'Faith cometh by hearing.' If no one claims my faith, how can I exercise it? At least I shall run the risk of becoming a Latitudinarian; for if I go by Scripture only, certainly ...
— Loss and Gain - The Story of a Convert • John Henry Newman
... contemplative justice. "There's one thing certain," continued he, "in my Church of the Latter-Day Saints no man shall be a slave to his brother because he happens to have a black skin, for, as the Scripture says, 'Can the Ethiopian change ...
— The Mormon Prophet • Lily Dougall
... one another in the precise order which the chasms themselves presented, and when deprived of the small lateral branches or arches (which, it will be remembered, served only as a means of communication between the main chambers, and were of totally distinct character), constitute an Ethiopian verbal root-the root "To be shady,'—whence all the ...
— The Works of Edgar Allan Poe - Volume 3 (of 5) of the Raven Edition • Edgar Allan Poe
... his throne. Isis, who ruled during the absence of Osiris, acted so vigorously and resolutely that all his evil designs were frustrated. Finally Osiris returned and Typhon, with a number of confederates (the number varies) and with the Ethiopian queen Aso, formed a conspiracy against the life of Osiris, and in feigned friendship arranged a banquet. He had, however, caused a splendid coffin to be made, and as they sat gayly at the feast, ...
— Hidden Symbolism of Alchemy and the Occult Arts • Herbert Silberer
... Gospel for yourselves. You cannot make the tree good, but you can let Jesus Christ do it. The Ethiopian cannot change his skin, nor the leopard his spots, but Jesus can do both. 'The lion shall eat straw like the ox.' It is weary work to be tinkering at your acts. Take the comprehensive way, and let Him change your ...
— Expositions of Holy Scripture - St. Matthew Chaps. IX to XXVIII • Alexander Maclaren
... was repeated nightly throughout the season at the theatre; and when that was ended, Scale's Long Room, at the corner of Third and Market streets, was engaged for rehearsals exclusively in the Ethiopian line. "Clar de Kitchen" soon appeared as a companion piece, followed speedily by "Lucy Long," "Sich a Gittin' up Stairs," "Long-Tail Blue," and so on, until quite a repertoire was at command from which to select for an ...
— The Atlantic Monthly, Volume 20, No. 121, November, 1867 • Various
... where the Nile flows round an island; its name is Tachompso. Ethiopians inhabit the country immediately above Elephantine, and one half of the island; the other half is inhabited by Egyptians. Near to this island lies a vast lake, on the borders of which Ethiopian nomades dwell. After sailing through this lake you will come to the channel of the Nile, which flows into it: then you will have to land and travel forty days by the side of the river, for sharp rocks rise in the Nile, and there are many sunken ones, through which it is not possible to navigate ...
— How I Found Livingstone • Sir Henry M. Stanley
... General Radames, that the Ethiopians are in revolt and that the goddess Isis has decided who shall be leader of the army sent out against them. Radames secretly hopes to be the elected, in order to win the Ethiopian slave Aida, whom he loves, not knowing that she is ...
— The Standard Operaglass - Detailed Plots of One Hundred and Fifty-one Celebrated Operas • Charles Annesley
... Anti-utilitarianism might pardon, but would scarcely applaud the theft. At all events it would not, like the rival doctrine in a similar strait, be reduced to double on itself, declaring that wrong had become right and black white, that the Ethiopian had changed his skin and the leopard his spots. It would still insist as positively as ever that to steal another man's bread cannot be just, however benevolent the purpose ...
— Old-Fashioned Ethics and Common-Sense Metaphysics - With Some of Their Applications • William Thomas Thornton
... Son became man,—not the Father, or the Holy Ghost; and that in God the trinity destroys not the unity of the nature. Ferrand, the learned deacon of Carthage, consulted St. Fulgentius about the baptism of a certain Ethiopian, who had desired that sacrament, but was speechless and senseless when it was administered to him. Our saint, in a short treatise on this subject, demonstrates this baptism to have been both necessary and valid. By another treatise, addressed to this Ferrand, he answers ...
— The Lives of the Fathers, Martyrs, and Principal Saints - January, February, March • Alban Butler
... see thee fight, to see thee foin, to see thee traverse; to see thee here, to see thee there; to see thee pass thy punto, thy stock, thy reverse, thy distance, thy montant. Is he dead, my Ethiopian? is he dead, my Francisco? 25 ha, bully! What says my AEsculapius? my Galen? my heart of elder? ha! is he dead, bully-stale? is ...
— The Merry Wives of Windsor - The Works of William Shakespeare [Cambridge Edition] [9 vols.] • William Shakespeare
... were, they still preserved some footsteps of Christianity amongst them. Having no knowledge of their tongue, which bears not the least resemblance to any of our European languages, and is also wholly different from the Ethiopian and Arabic, at the first he was constrained to testify his sorrow to them by dumb signs, for their ignorance and errors. Afterwards, whether it were that some one amongst them understood the Portuguese, and served as interpreter to all the rest, or that counting from this very time he began ...
— The Works of John Dryden, Volume XVI. (of 18) - The Life of St. Francis Xavier • John Dryden
... against bedpost or something while asleep. Very unpleasant to look so. I wonder how my portrait would look, if anybody should take it now! I hope not quite so badly as one I saw the other day, which I took for the end man of the Ethiopian Serenaders, or some traveller who had been exploring the sources of the Niger, until I read the name at the bottom and found it was a face I knew as well as ...
— The Poet at the Breakfast Table • Oliver Wendell Holmes, Sr.
... if we were dead to self, and thought only of the honour of Christ and His heavenly Father. Lastly, we should be humble towards all men, whether friends or foes. . . . But all these images, with their interpretations, are as unlike the formless truth as a black Ethiopian ...
— Light, Life, and Love • W. R. Inge
... by Dr. Blumenbach under five great divisions, viz. the Caucasian, Mongolian, Ethiopian, American, and Malay. The Caucasian family may be asserted, though by its own members, to have been always pre-eminent above the rest in moral feelings and intellectual powers, and is remarkable for the large ...
— The Mirror of Literature, Amusement, and Instruction, Vol. 12, - Issue 331, September 13, 1828 • Various
... the whole building, with its labyrinth of corridors, was plunged into Ethiopian darkness. Doors were opened and a jostling crowd of men groped their way down passages and stone staircases into the grounds. Here the Admiral and his staff were making sure that no lights were visible. Traffic in the near-by thoroughfare ...
— Submarine Warfare of To-day • Charles W. Domville-Fife
... less—never large, it is incomparably less now than it was in the days of my own youth. Thus manifestly a negligible factor, it is also one tending to extinction. Indeed, it would be fairly open to question whether a single Afro-American of unmixed Ethiopian descent could now be found in Boston. That the problem presents itself with a wholly different aspect here in Carolina is manifest. The difference too is radical; it goes to the ...
— 'Tis Sixty Years Since • Charles Francis Adams
... I went to see and explore the pyramids of Ghizeh, Aboucir, and Sakkara, which I need not describe. Near the pyramids, more wondrous and more awful than all else in the land of Egypt, there sits the lonely sphinx. Upon ancient dynasties of Ethiopian and Egyptian kings, upon conquerors, down through all the ages till to-day, this unworldly sphinx has watched like a Providence with the same earnest eyes, and the same sad, tranquil mien. And we shall die, and Islam will ...
— The World's Greatest Books, Volume 19 - Travel and Adventure • Various
... An Ethiopian takes the robe of another, and ties it about his own waist, so that he leaves his friend half naked. This custom of undressing on these occasions takes other forms; sometimes men place themselves ...
— Curiosities of Literature, Vol. II (of 3) - Edited, With Memoir And Notes, By His Son, The Earl Of Beaconsfield • Isaac D'Israeli
... effected, but, alas! as the proverbs of all nations and all lands have taught us, it is very little indeed. 'You cannot expel nature with a fork,' said the Roman. 'What's bred in the bone won't come out of the flesh,' says the Englishman. 'Can the Ethiopian change his skin or the leopard his spots?' says the Hebrew. And we all know what the answer to that question is. The problem that is set before a man when you tell him to effect self-improvement is something like that which confronted that poor paralytic lying in ...
— Expositions of Holy Scripture: Romans Corinthians (To II Corinthians, Chap. V) • Alexander Maclaren
... golden-handled sword that Pharaoh had given him, was none other than the young Count Rames, her playmate and foster-brother, the man whom her heart loved. At the sight of his tall and noble form and fine-cut face rising above the coarse, squat figure of the Ethiopian prince, Tua blushed rosy red, but Pharaoh noting it, only thought, as others did, that it was because now for the first time her eyes fell upon him who ...
— Morning Star • H. Rider Haggard
... from spiritual objects, as to be beyond his sovereignty? Does he feel vividly that the attempt to expel this carnal mind, and to induce in the place thereof the heavenly spontaneous glow of piety towards God and man, is precisely like the attempt of the Ethiopian to change his skin, and ...
— Sermons to the Natural Man • William G.T. Shedd
... Numidian horsemen, taken from all the tribes of the Desert, swarmed about on unsaddled horses, and formed the wings; the van was composed of Balearic slingers; and a line of colossal elephants, with their Ethiopian guides, formed, as it were, a chain of moving fortresses before ...
— The Great Events by Famous Historians, Vol. 2 • Various
... author of the Acts would have us believe that the approbation was unanimous. But in a few years we shall see the question revived with much greater intensity. This matter of the good centurion was, perhaps, like that of the Ethiopian eunuch, accepted as an exceptional case, justified by a revelation and an express order from God. Still the matter was far from being settled. This was the first controversy which had taken place in the ...
— The Great Events by Famous Historians, Volume 03 • Various
... illustration of the inability even of an absolute monarch to remove evils to which the people cling in their hearts. To the eyes of Jeremiah, there was no hope while the hearts of the people were unchanged. "Can the Ethiopian change his skin, or the leopard his spots?" he mournfully exclaims. "Much less can those who are accustomed to do evil learn to do well." He had no illusions; he saw the true state of affairs, and was not misled by mere outward and enforced reforms, which partook of the ...
— Beacon Lights of History, Volume II • John Lord
... summer Sunday without such sense of joy as would move him to tears,—even here all the movements of the earth and the heavens hint of most jubilant triumph. Thus, the green grass rises above the dead grass at our feet; the leaf-buds new-born upon the tree, like lotos-buds springing up from Ethiopian marble, give token of resurrection; the trees themselves tower heavenward; and in victorious ascension the clouds unite in the vast procession, dissolving in exhalation at the "gates of the sun"; while from unnumbered choirs ...
— Atlantic Monthly Volume 6, No. 34, August, 1860 • Various
... ascendancy, however, soon passed. The Canaanites were subdued by the Israelites; the Cushites of Chaldea were absorbed by Semitic conquerors and Carthage of the Phoenicians fell before her foes. The sons of Cush, in the scripture commonly meaning the Ethiopian and now known as the black-skinned African, are the very synonym ...
— The Bible Period by Period - A Manual for the Study of the Bible by Periods • Josiah Blake Tidwell
... carriage had stopped. A huge, repellent Ethiopian was standing before an opened doorway, through which a ...
— The Fortieth Door • Mary Hastings Bradley
... therefore, such men, in some sense, may be said to prey on themselves, and as it were to devour their own entrails. And hence ensues a meager aspect and thin habit of body, as surely as from what is called a consumption. Our farmer was one of these. He had no more passion than an Ichthuofagus or Ethiopian fisher. He wished not for anything, thought not of anything; indeed, he scarce did anything or said anything. Here I cannot be understood strictly; for then I must describe a nonentity, whereas I ...
— Journal of A Voyage to Lisbon • Henry Fielding
... We fled southward, across the waters, and we wandered for twice twelve moons on the coast of Libya (Africa) that looks towards the rising sun, where by a river is a great rock carven like the head of an Ethiopian. Four days on the water from the mouth of a mighty river were we cast away, and some were drowned and some died of sickness. But us wild men took through wastes and marshes, where the sea fowl hid the sky, bearing us ten days' journey till we came to a hollow mountain, where ...
— She • H. Rider Haggard
... him the reflection of the Gorgon in her shield, which is as bright as any mirror; so he took hold of her hair in his left hand, grasped his scimetar with the right, still looking at the reflection, cut off her head, and was off before her sisters woke up. Lowering his flight as he reached the Ethiopian coast yonder, he caught sight of Andromeda, fettered to a jutting rock, her hair hanging loose about her shoulders; ye Gods, what loveliness was there exposed to view! And first pity of her hard fate prompted him to ask the cause of her ...
— Works, V1 • Lucian of Samosata
... busy. In spite of the earliness of the hour the waiting-room was crowded, its benches full. The only place for Kedzie to sit was next to a couple of negroes, the man in Ethiopian foppery grinning up into the face of a woman who held his hat and cane, and simpered ...
— We Can't Have Everything • Rupert Hughes
... artist, was a copy of certain Demotic writing, of a peculiar and little known form. The original had existed, according to the dead Ferlini's notes, on the wall of an antechapel in one of the most ruinous pyramids at Meroee, decorated in a peculiarly barbaric Ethiopian style. The wall-writing described the making of the mountain tomb, ordered by Candace in fear that her body might be disturbed, according to a prophecy which predicted the destruction of the kingdom if the jewels of the dead ...
— It Happened in Egypt • C. N. Williamson & A. M. Williamson
... their fundamental principle that they are not a pillar or ground of truth, but voluntary societies, without authority and without gifts, the Bible Church they cannot be. If the serious persons who are in dissent would really imitate the simple-minded Ethiopian, or the noble Bereans, let them ask themselves: "Of whom speaketh" the Apostle, or the Prophet, such great things?—Where is the "pillar and ground"?—Who is it that is appointed to lead us to Christ?—Where are those teachers which were never to be removed into a corner ...
— Prose Masterpieces from Modern Essayists • James Anthony Froude, Edward A. Freeman, William Ewart Gladstone, John Henry Newman and Leslie Steph
... sufficiently satisfied of the earnestness of any to receive them at once, excepting Shwaygnong himself, whom Mr. Judson kept till evening; and then, after reading the history of St. Philip's baptism of the Ethiopian, and praying, led him down to the water in the woods and baptized him, like others, in the pool, by the light of the stars in the tropical night. That same night Mah-menlay came back, entreating so earnestly for baptism, that she, too, was led down to the water and baptized. ...
— Pioneers and Founders - or, Recent Workers in the Mission field • Charlotte Mary Yonge
... iron.[973] The wrought iron was probably from Yemen, which was celebrated for its manufacture of sword blades. The gold may have been native, for there is much reason to believe that anciently the Arabian mountain ranges yielded gold as freely as the Ethiopian,[974] with which they form one system; or it may have been imported from Hindustan, with which Arabia had certainly, in ancient times, constant communication. Ivory and ebony must, beyond a doubt, have ...
— History of Phoenicia • George Rawlinson
... gentle, was doubly distasteful to the men who knew how impracticable it was. Louis XIII. would not admit that a single slave lived in his dominions, till the priests convinced him that it was possible through the slave-trade to baptize the Ethiopian again. Louis XIV. issued the famous Code Noir in 1685, when the colonists had already begun to shoot a slave for a saucy gesture, and to hire buccaneers to hunt marooning negroes at ten ...
— Atlantic Monthly, Vol. 11, No. 65, March, 1863 • Various
... to acknowledge the God of heaven by a severe chastisement, on the taking of the city delivered Jeremiah from prison[16], and gave charge to the captain of his guard concerning him, to "look well to him, and to do him no harm; but to do unto him even as he should say . . . ." An Ethiopian, another heathen, is also mentioned as delivering him from ...
— Parochial and Plain Sermons, Vol. VIII (of 8) • John Henry Newman
... of my moustache, after shaving my chin and letting out some of the blue blood of the Hidalgos in a most tremendous gash, judge of my astonishment, when, walking on the beach, in among the donkeys and the Ethiopian serenaders, I saw in widow's weeds, as majestic as ever, Penelope Anne! (Sings) "I saw her for a moment, but methinks I see her now, with the wreath of—something or other—upon her—something brow"——and then I lost ...
— Happy-Thought Hall • F. C. Burnand
... another way of resolving never to see them again; for the leopard cannot change his spots or the Ethiopian his skin! A bad name is a stain which no washing can efface; it clings wherever you go, and often men who see it see nothing else ...
— A Dog with a Bad Name • Talbot Baines Reed
... and many a wife and sister's fingers had been busy making the racing gear for the Crimea meetings. And in order that the course should still more closely resemble Ascot or Epsom, some soldiers blackened their faces and came out as Ethiopian serenaders admirably, although it would puzzle the most ingenious to guess where they got their wigs and banjoes from. I caught one of them behind my tent in the act of knocking off the neck of a bottle of champagne, and, paralysed by the wine's hasty exit, ...
— Wonderful Adventures of Mrs. Seacole in Many Lands • Mary Seacole
... was cleared, the sand reraked and the Bestiarii advanced—Sarmatians, nourished on mares' milk; Sicambrians, their hair done up in chignons; horsemen from Thessaly, Ethiopian warriors, Parthian archers, huntsmen from the steppes, their different idioms uniting in a single cry—"Caesar, we salute you." The sunlight, filtering through the spangled canopy, chequered their tunics with burning spots, danced on their spears ...
— Imperial Purple • Edgar Saltus
... The "Morning Sun" was good enough for him. He remembered the thrill of pride he had felt when his Chief had said one day in debate, that he wanted nothing better than the "Sun" and the Bible. It was an able utterance, he thought, reminding one of the good old Queen's reply to the Ethiopian Prince, and should have made its appeal even to the Opposition; but the leader had said, in commenting on it, that he was glad to know his honorable friend was broad-minded ...
— Purple Springs • Nellie L. McClung
... Miriam, womanlike, talking about Moses because he had married an Ethiopian woman, and saying seditiously to Aaron, "Hath the Lord indeed spoken only by Moses? hath he not spoken ...
— Fair to Look Upon • Mary Belle Freeley
... name Lemuria was proposed by Mr. Sclater for an imaginary submerged continent extending from Madagascar to Ceylon and Sumatra. Mr. Wallace points out that if we confine ourselves to facts Lemuria is reduced to Madagascar, which he makes a subdivision of the Ethiopian Region.) The facts do not seem to me many and strong enough to justify so immense a change of level. Moreover, Mauritius and the other islands appear to me oceanic in character. But do not suppose that ...
— More Letters of Charles Darwin Volume II - Volume II (of II) • Charles Darwin
... Testament illustration is found in the book of Acts in the account of Philip and the Ethiopian stranger. This devout African official had a copy of the old Hebrew Scriptures, but needed an interpreter to make plain their newly acquired significance. The Holy Spirit, the interpreter of Scripture, longs to help him. For that purpose He seeks out a man, of whom He has control, named ...
— Quiet Talks on Power • S.D. Gordon
... he would accept the office—returned, was qualified, and to the day of his death was on the Bench! This affair illustrates Romanism. And what Rome was, she is, and always will be. Can Rome change? Can the Ethiopian change his skin, or ...
— Americanism Contrasted with Foreignism, Romanism, and Bogus Democracy in the Light of Reason, History, and Scripture; • William Gannaway Brownlow
... to creep into. The name of an Ethiopian tribe who lived in caves and holes. ??????, a hole, and ???, to ...
— A Journey to the Interior of the Earth • Jules Verne
... —this old Peleg, during the term of his chief-mateship, had built upon her original grotesqueness, and inlaid it, all over, with a quaintness both of material and device, unmatched by anything except it be Thorkill-Hake's carved buckler or bedstead. She was .. apparelled like any barbaric Ethiopian emperor, his neck heavy with pendants of polished ivory. She was a thing of trophies. A cannibal of a craft, tricking herself forth in the chased bones of her enemies. All round, her unpanelled, open bulwarks were garnished ...
— Moby-Dick • Melville
... can be "spoilt" for such by education, whilst he cannot be made white, is one of the silly conceits which the worship of the skin engenders in ill-conditioned minds. No sympathy should be wasted on the negro sufferer from mortification at not being able to "change his skin." The Ethiopian of whatever shade of colour who is not satisfied with being such was never intended to be more than a mere living figure. Mr. Froude further confidently states that whilst a superior Negro "might do well himself," yet "his ...
— West Indian Fables by James Anthony Froude Explained by J. J. Thomas • J. J. (John Jacob) Thomas
... enable the anatomist to determine the facial angle, but that one might infer, from the narrowness of the frontal portion, that it belonged to an individual of small intellectual development. He speculated on its Ethiopian affinities, but not confidently, observing truly that it would require many more specimens to enable an anatomist to arrive at sound conclusions on such a point. M. Geoffroy St. Hilaire and other osteologists, who examined the specimen, denied that it resembled a negro's skull. When ...
— The Antiquity of Man • Charles Lyell
... ago the prophet Jeremiah expressed incredulity as to the power of an Ethiopian to change his skin or a leopard his spots. The march of the centuries has fully justified the seer's historic doubt, so it makes but slight demand on the critical faculties to assume that two years' residence in Europe had not cooled ...
— The Stowaway Girl • Louis Tracy
... on the contrary. He was opposite us. That white Ethiopian visage would be superb in marble. And not commonplace, at all events. Moreover, if he's so ugly as all that, you won't be so unhappy as you were last year when I was doing Mora's bust. What a wicked face you had ...
— The Nabob, Volume 1 (of 2) • Alphonse Daudet
... blacks belong to the Ethiopian race,—they are the lowest probably of all the human family. The conviction forces itself upon us that they must be the remnant of some ancient people of whom we have no historic record. When Australia was first taken possession of by the ...
— Foot-prints of Travel - or, Journeyings in Many Lands • Maturin M. Ballou
... to him the prophecy, and applies it to Jesus. Presently they come to water, and he says, "See, here is water;" he is baptized, and goes on his way rejoicing. We fear there are not many churches now who would receive that Ethiopian as a member, if he could give no further account of his religious experience than is recorded in ...
— Orthodoxy: Its Truths And Errors • James Freeman Clarke
... to hear you say so, my lord, although it is now of no avail. I am no longer yours, and never will be. I am unfit to be yours; my person has been contaminated by the touch of Ethiopian slaves—it has been polluted by the hand of the executioner—it has been degraded by a chastisement due only to felons. Oblige me, as a last proof of your kindness, by taking a life which is a ...
— The Pacha of Many Tales • Frederick Marryat
... various groups into the court. There was the Moldavian pilgrim with his sable dress and cap of fur and heavy masses of bushy hair; the Turk, with his various and brilliant garments; the Arab, superbly stalking under his striped blanket, that hung like royalty upon his stately form; the jetty Ethiopian in his slavish frock; the sleek, smooth-faced scribe with his comely pelisse, and his silver ink-box stuck in like a dagger at his girdle. And mingled with these were the camels, some standing, some kneeling and being unladen, some twisting round their long necks, and gently ...
— Eothen • A. W. Kinglake
... Mrs. Phillipetti's booth was the Ethiopian Dip. Here, some thirty feet back from a counter and shielded by a net, a negro sat on an elevated perch just over a canvas tub full of water. In front of the net was a small target, and if a patron of the game hit the target with a baseball, the negro suddenly and ...
— Philo Gubb Correspondence-School Detective • Ellis Parker Butler
... lay my staff over his costard, for fear of receiving a stab with a dirk, as an answer in Gaelic to a Saxon remark. It was then that I wished to be well rid of him, the rather that he showed so much devotion to Catharine, who, forsooth, set herself up to wash the Ethiopian, and teach a wild Hielandmnan mercy and morals. She knows herself ...
— The Fair Maid of Perth • Sir Walter Scott
... over which was wrought an inscription in characters unfamiliar to his eyes; it opened without a sound, and a tall Ethiopian slave, without question or salutation, motioned ...
— The Last Days of Pompeii • Edward George Bulwer-Lytton
... its name from the number of caravans that, entering Smyrna from the interior, have to pass over it. And see, there is at this moment a string of camels in the way, so that we may as well halt in this convenient shade till they be gone by. That little Ethiopian will look after our horses, and Ali will bring us coffee and chibouques in a twinkling. See how pleasantly these trees overshadow our resting-place, and how the gliding of the water, here a broader and more rapid stream, seems to cool our very thoughts. This is the great picnic place for ...
— Blackwood's Edinburgh Magazine, No. CCCLXXVI. February, 1847. Vol. LXI. • Various
... should give so frequently as to form a habit of giving. Jeremiah says, "Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good that are accustomed to do evil." This shows the susceptibility of our natures to the formation of habits; and their controlling power over us. The injunction of Solomon, "Train up a child in the ...
— The Faithful Steward - Or, Systematic Beneficence an Essential of Christian Character • Sereno D. Clark
... depicted as a flabellum, a fan of palm-leaves or coloured feathers fixed on a long handle, resembling those now carried behind the Pope in processions. Sir Gardner Wilkinson, in his work on Egypt, has, an engraving of an Ethiopian princess travelling through Upper Egypt in a chariot; a kind of Umbrella fastened to a stout pole rises in the centre, bearing a close affinity to what are now termed chaise Umbrellas. To judge from Wilkinson's account, the Umbrella was generally used throughout Egypt, partly as a mark of distinction, ...
— Umbrellas and their History • William Sangster
... the ring appears, Chucking his "castor" in 'midst husky cheers. DARES, the so-called "Champion" of his land, Who met the great KILRAINUS hand to hand, And at the Pelicanus strove—in vain— The Ethiopian's onset to sustain. Such DARES was, and such he strode along, And drew hoarse homage from the howling throng. His brawny breast and bulky arms he shows, } His lifted fists around his head he throws, } Huge caveats to the inadvertent nose. } But DARES, who, ...
— Punch, or the London Charivari, Vol. 98 January 11, 1890 • Various
... in the street, we enter other lodging-houses, public-houses, many lairs and holes; all noisome and offensive; none so filthy and so crowded as where Irish are. In one, The Ethiopian party are expected home presently - were in Oxford Street when last heard of - shall be fetched, for our delight, within ten minutes. In another, one of the two or three Professors who drew Napoleon Buonaparte and a couple ...
— Reprinted Pieces • Charles Dickens
... all surrounding countries) must have seen it plainly and clearly: if then it had never occurred, what a very needless exposure of the falsity of the Jewish Scriptures! These were open, published writings, accessible to all: Cyrus and Darius and Alexander read them, and Ethiopian eunuchs; Parthians, Medes, and Elamites, with all other nations of the earth, had free access to those records. Only imagine if some recent history of England, Adolphus's, or Stebbing's, contained an account of a certain day in ...
— The Complete Prose Works of Martin Farquhar Tupper • Martin Farquhar Tupper
... black cook, Blanco, was about the only other member of the crew upon whom they could depend, and at Byrne's request "Bony" promised to enlist the cooperation of the giant Ethiopian. ...
— The Mucker • Edgar Rice Burroughs
... grows on the ground in woods, and was collected in the Blue Ridge mountains at Blowing Rock, N. C., at an elevation of about 4000 feet. It is remarkable for its peculiar odor, resembling, when fresh, that of an Ethiopian; for its tough, zonate pileus with a prominent white edge, and the stout irregular stem, resembling the stem of Hydnum velutinum. The plants are 8—12 cm. high, the cap 8—12 cm. broad, and the stem 2—4 cm. in thickness. The plants grow singly, or sometimes a few close together, and then two or ...
— Studies of American Fungi. Mushrooms, Edible, Poisonous, etc. • George Francis Atkinson
... slight elevation of the frontal, its narrowness, and the form of the orbit, approximate it more nearly to the cranium of an Ethiopian than to that of an European: the elongated form and the produced occiput are also characters which we believe to be observable in our fossil cranium; but to remove all doubt upon that subject I have caused the contours of the cranium of an European and of an Ethiopian to be drawn and the ...
— Lectures and Essays • T.H. Huxley
... deprived of its outer fleshy covering by washing, forms the white pepper of the shops. The dried fruiting spikes of P. longum, a perennial shrub, native of Malabar and Bengal, constitute long pepper. The fruit of Xylopia aromatica is commonly called Ethiopian pepper, from being used as pepper in Africa. The seeds of some species of fennel-flower (Nigella sativa and arvensis), natives of the south of Europe, were formerly used instead of pepper, and are said to be still extensively ...
— The Commercial Products of the Vegetable Kingdom • P. L. Simmonds
... laughing. "Then I am very glad it didn't occur to you. But about that you may be quite easy; nothing could make them think much worse of me than they do already. I began life as the black sheep of the neighborhood, and it is easier for the Ethiopian to change his skin than for a man to live down the past in public opinion. I shall be, at any rate, the dusky gray sheep of the place to ...
— We Two • Edna Lyall
... whereof they affirm." For doth not the law command thee to love the Lord thy God with all thy soul, with all they strength, with all thy might, etc., and can the natural man do this? How can those that are accustomed to do evil, do that which is commanded in this particular? "Can the Ethiopian change his skin, or the ...
— The Works of John Bunyan • John Bunyan
... of Ethiopian north-south trending highlands, descending on the east to a coastal desert plain, on the northwest to hilly terrain and on the southwest ...
— The 2002 CIA World Factbook • US Government
... following note on this line:—"Prince Memnon's sister; that is, an Ethiopian princess, or sable beauty. Memnon, king of Ethiopia, being an auxiliary of the Trojans, was slain by Achilles. (See Virg. Aen. I. 489., 'Nigri Memnonis arma.') It does not, however, appear that Memnon had any sister. Tithonus, according ...
— Notes and Queries, Number 217, December 24, 1853 • Various
... low ebb in Egypt during the centuries of Libyan and Ethiopian domination which succeeded the New Empire. There was a revival under the Saite monarchy in the seventh and sixth centuries B.C. To this period is assigned a superb head of dark green stone (Fig. 14), recently acquired by the Berlin Museum. It has been broken from a standing or kneeling statue. ...
— A History Of Greek Art • F. B. Tarbell
... following are the names of the Ethiopian or Abyssinian months, with the days on which they begin in the Julian calendar, ...
— Encyclopaedia Britannica, 11th Edition, Volume 6, Slice 3 - "Chitral" to "Cincinnati" • Various
... simple household duties with a long face, and now and then a tear trickled down his cheek. Whatever came of the matter, Artemisia would have to be separated from him. He might never see her again, and the old Ethiopian loved her more ...
— A Friend of Caesar - A Tale of the Fall of the Roman Republic. Time, 50-47 B.C. • William Stearns Davis
... was not permitted to deposit her basket on the roof of the stage, as it was raining; the growls and witticisms at her expense continued, and women were foremost in this rudeness. I doubt that a woman was ever exposed to the like in New-York, unless she was suspected of having Ethiopian blood in her veins. ...
— Glances at Europe - In a Series of Letters from Great Britain, France, Italy, - Switzerland, &c. During the Summer of 1851. • Horace Greeley
... though begotten by another man, which is caused through the force of imagination that the woman has of her own husband at the act of coition. And I have heard of a woman, who, at the time of conception, beholding the picture of a blackamoor, conceived and brought forth an Ethiopian. I will not trouble you with more human testimonies, but conclude with a stronger warrant. We read (Gen. xxx. 31) how Jacob having agreed with Laban to have all the spotted sheep for keeping his flock to augment his wages, took hazel rods and peeled white streaks on them, and laid them before ...
— The Works of Aristotle the Famous Philosopher • Anonymous
... laughing. "He means about the Ethiopian," I said, but Pierson didn't laugh. That was one of the things I didn't like about her. She never could see any fun in anything, and she still looked rather offended at Tom. "All black," ...
— The Boys and I • Mrs. Molesworth
... Egyptian history with few exceptions (such, for example, as the reign of that great innovator, Amenophis IV) the ideal alike for the male and the female body was a slender and but slightly developed form. Under the Ethiopian rule and during the Ptolemaic period in Egypt itself we find, for the first time, that the goddesses are represented with plump and well-developed outlines. Examination of the mummies shows that the earlier ideal was ...
— Studies in the Psychology of Sex, Volume 4 (of 6) • Havelock Ellis
... GEORGE AND AUNTY CLAWSON, the never-to-be-sufficiently-equaled delineators of Ethiopian eccentricities, whose performances during the winter of 1869 delighted overflowing houses in the Cape Cod Lunatic Asylum ...
— Continental Monthly, Vol. I. February, 1862, No. II. - Devoted To Literature And National Policy • Various
... Progress means aping the white man. Religion is dying and going to heaven and being a WHITE angel—listen to his prayers and sermons and you'll find that out. He'll do anything he can, or give anything he can get his Ethiopian grubhooks on, for something that he thinks is going to make him more like a white man. Poor devil! Therefore the millions of Doctor ...
— Danny's Own Story • Don Marquis
... moment is historical. Your esteemed Housemate, Mr. Dink Stover, has completed, after years of endeavor, an invention that is destined to be a household word from the northernmost wilds of the Davis House to the sun-kissed fragrance of the Green, from the Ethiopian banks of the fur-bearing canal to the Western Tins of Hot-dog Land! ...
— The Varmint • Owen Johnson
... near by with a tray of cakes before her, has been for some time contemplating the three-quarter face of her unconscious neighbor, drops her head at last with a small, Ethiopian, feminine laugh. It is a self-confession that, pleasant as the study of his countenance is, to resolve that study into knowledge is beyond her powers; and very pardonably so it is, she being but a marchande des gateaux (an itinerant cake-vender), and he, she concludes, a man of parts. There is ...
— The Grandissimes • George Washington Cable
... now represented by Sidi half-castes—those Makrani "boys" who are so well known in the mercantile marine as stokers and firemen. It seems unlikely that this modern admixture of Asiatic and African blood represents the "Asiatic Ethiopian" of Herodotus, which was more probably a direct connexion of the Himyaritic Arab builders of "bunds" and revetments who spread eastwards from Arabia. Bellew finds in the Gadara the Garuda (eagles) of Sanskrit, who were ever in opposition ...
— Encyclopaedia Britannica, 11th Edition, Volume 3, Part 1, Slice 2 - "Baconthorpe" to "Bankruptcy" • Various
... years of patient study and historical research, I have made the following deductions of parts played by the Ethiopian in the annals of history, under the caption, "An Ode to Ethiopia." It is true that questions will rise regarding the racial identity of some of my characters, in view of historical statements which place them with the Caucasian race; yet I firmly believe, were ...
— The Sylvan Cabin - A Centenary Ode on the Birth of Lincoln and Other Verse • Edward Smyth Jones
... were set quite close together under a bulging forehead. His eyebrows were straw-colored, and so thin that they were almost invisible. A broad, flat nose, with spreading nostrils, not unlike that of an Ethiopian, gave to the upper part of his face a sheep-like expression. His lower lip, thick and blue and loose, protruded with flabby insistence beyond its mate, which was short and straight. The chin receded, ...
— The Rose in the Ring • George Barr McCutcheon
... to the culture of a hedgerow of thorns would not succeed in producing one grape. Though men spent life and fortune in cultivating a field of thistles, they would not gather a single fig. No sooner (says the Bible) can the natural man bring forth the fruit of righteousness unto God. The Ethiopian may change his skin, the leopard his spots, before a natural man can change himself into a spiritual man. "The carnal mind is enmity with God; for it is not subject to the law of God, neither indeed can be." "The natural man (the word 'natural' is psuchikos, soulical) ...
— Christ, Christianity and the Bible • I. M. Haldeman
... sliding scale from this melancholy debasement up to the most regal condition of humanity. A traceable line of affinity unites these outcast children with the renowned historic races of the world: the Assyrian, the Egyptian, the Ethiopian, the Jew,—the beautiful Greek, the strong Roman, the keen Arab, the passionate Italian, the stately Spaniard, the sad Portuguese, the brilliant Frenchman, the frank Northman, the wise German, the firm Englishman, ...
— Atlantic Monthly Volume 7, No. 39, January, 1861 • Various
... independence and the duty of self-support and union are, properly, being fostered in the native churches. But one of the dangers ahead undoubtedly is that, like one of the other religious movements of the past century, or like the Ethiopian Church in South Africa, the Indian Church may become infected with the political rather than the religious ...
— New Ideas in India During the Nineteenth Century - A Study of Social, Political, and Religious Developments • John Morrison
... far off at sea a fleet descried Hangs in the clouds, by equinoctial winds Close sailing from Bengala, or the isles Of Ternate and Tidore, whence merchants bring Their spicy drugs: they on the trading flood, Through the wide Ethiopian to the Cape, Ply stemming nightly towards the pole: so seemed Far ...
— Life of John Milton • Richard Garnett
... service for a brief period, and then, as soon as a hurried dinner had been eaten, we all assembled again for the afternoon service. This second service lasted for five hours. After singing and prayer, I read the beautiful story of the Ethiopian eunuch, and the Baptismal Service. I endeavoured to explain what we meant by becoming Christians, and stated that I was willing to baptize all who would renounce their paganism, with its polygamy, conjuring, gambling, and other vices, and from that time begin to worship the true ...
— By Canoe and Dog-Train • Egerton Ryerson Young
... here?" cried Captain Bunting, stopping before a large placard, and reading. "'Grand concert, this evening—wonderful singer— Mademoiselle Nelina, first appearance—Ethiopian serenaders.' I say, Ned, we must go to this; I've not heard a song for ages that was worth ...
— The Golden Dream - Adventures in the Far West • R.M. Ballantyne
... she accompanies the princess to the entrance gate of Thebes, where the King, the priests, and a vast concourse of people are to welcome Radames and witness his triumphal entry. Radames, with his troops and a horde of Ethiopian prisoners, comes into the city in a gorgeous pageant. The procession is headed by two groups of trumpeters, who play a march melody, the stirring effect of which is greatly enhanced by the characteristic tone quality of the long, straight ...
— A Book of Operas - Their Histories, Their Plots, and Their Music • Henry Edward Krehbiel
... an element of amusement. "Try it. I suspect your attempts to discredit El Hassan will prove unsuccessful. He has already been rumored to be everything from an Ethiopian to the Second Coming of the Messiah. Your attempt to brand him an American adventurer will be swallowed up in the flood ...
— Border, Breed Nor Birth • Dallas McCord Reynolds
... nature. An officer, of course, must go wherever he is sent; but such is the innate love for a post, that if this gallant and intelligent person were roasted to death, as might happen in one of the coolest days of the Ethiopian summer, there would be a thousand applications before a month was over, to the Foreign Office, for the honour of being carbonaded on the rocks ...
— Blackwood's Edinburgh Magazine, No. 341, March, 1844, Vol. 55 • Various
... the rounds of the house with one of the Madam's pistols in his belt, taking some comfort in the dramatization of his unlucky role, when breathless yells were heard approaching, and a small Ethiopian made his appearance over the back fence, yelling for help and the ...
— Kildares of Storm • Eleanor Mercein Kelly
... economic ties and border accords with "Somaliland" leadership while maintaining some political ties to various factions in Somalia; Kuwait is chief investor in the 2008 restoration and upgrade of the Ethiopian-Djibouti rail link ...
— The 2008 CIA World Factbook • United States. Central Intelligence Agency.
... was formed by different bands. The children were in two troops, a motley collection of all shades; the deep olive and the rolling black eye betraying Ethiopian or Moorish slave ancestry, the soft dark complexion and deep brown eye showing the Roman, and the rufous hair and freckled skin the lower grade of Cymric Kelt, while a few had the more stately pose, violet eye, and black ...
— More Bywords • Charlotte M. Yonge
... turn to the cluster of circumpolar constellations sometimes called the Royal Family, in allusion to the well-known story of the Ethiopian king Cepheus and his queen Cassiopeia, whose daughter Andromeda was exposed on the seashore to be devoured by a monster, but who was saved by the hero Perseus. All these mythologic personages are represented in the constellations that we ...
— Pleasures of the telescope • Garrett Serviss
... Clubs, for Amateur Theatricals, Temperance Plays, Drawing Room Plays, Fairy Plays, Ethiopian Plays, Guide Books, Speakers, Pantomimes, Tableaux Lights, Magnesium Lights, Colored Fire, Burnt Cork, Theatrical Face Preparations, Jarley's Wax Works, Wigs, Beards, and Moustaches at reduced prices. Costumes, Scenery, Charades. New catalogues sent free containing full description ...
— Scientific American, Volume XLIII., No. 25, December 18, 1880 • Various
... found himself wondering what this lady who shared his stolen refuge could be like. That she was a lady her voice left no doubt. His eye strained off into the Ethiopian blackness, but could make neither heads ...
— Captivating Mary Carstairs • Henry Sydnor Harrison
... simply the Ethiopian race, from the Ethiopians, who were the only black people known to the ancients in very remote times. A mixture of somewhat vague notions, partly connected with physical theories, and in part derived from history, or rather from mythology, has formed the groundwork of ...
— Blackwood's Edinburgh Magazine, Volume 56, Number 347, September, 1844 • Various
... to leave her behind, they both perceived clearly enough, unless they were prepared to surrender the advantage of their whiteness and drop back to the lower rank. The mother bore the mark of the Ethiopian—not pronouncedly, but distinctly; neither would Mis' Molly, in all probability, care to leave home and friends and the graves of her loved ones. She had no mental resources to supply the place of these; she was, moreover, too old to be transplanted; she would not fit into Warwick's ...
— The House Behind the Cedars • Charles W. Chesnutt
... to Jerusalem; and as they went, they told the good news in many villages of the Samaritans. But an angel of the Lord said to Philip, "Rise, and go south along the desert road from Jerusalem to Gaza." As he went on his way he met an Ethiopian who had charge of the treasures of Candace, the queen of the Ethiopians. He had gone to Jerusalem to worship and was on his way home. As the Ethiopian sat in his chariot reading from the prophet Isaiah, the Spirit said to Philip, ...
— The Children's Bible • Henry A. Sherman
... after some rambling, had got upon the Suez Canal. Mr. Phoebus did not care for the political or the commercial consequences of that great enterprise, but he was glad that a natural division should be established between the greater races and the Ethiopian. It might not lead to any considerable result, but it asserted a principle. He looked upon that ...
— Lothair • Benjamin Disraeli
... of clerics, business leaders, and Islamic court militias known as the Council of Islamic Courts (CIC) defeated powerful Mogadishu warlords and took control of the capital. The Courts continued to expand militarily throughout much of southern Somalia and threatened to overthrow the TFG in Baidoa. Ethiopian and TFG forces, concerned over links between some CIC factions and the al-Qaida East Africa network and the al-Qaida operatives responsible for the bombings of the US embassies in Tanzania and Kenya in 1998, intervened in late ...
— The 2008 CIA World Factbook • United States. Central Intelligence Agency.
... our ends.' Tim Bunker has chosen the path he will tread, and does anybody suppose he will ever abandon it? He will certainly die in the State Prison or on the gallows—my father says so. We all know what his habits are, and it is as easy for an Ethiopian to change ...
— All Aboard; or, Life on the Lake - A Sequel to "The Boat Club" • Oliver Optic
... had a good laugh at my own expense. Half an hour's ride brought us to the pasha's house in Stamboul—a large wooden building with closely-latticed windows. We were received at the door by a tall Ethiopian, who conducted us across a court to the harem. Here a slave took our wraps, and we passed into a little reception-room. A heavy rug of bright colors covered the centre of the floor, and the only furniture was the divans around the sides. The pasha's two wives, ...
— Lippincott's Magazine of Popular Literature and Science, Vol. XVII. No. 101. May, 1876. • Various
... soul in God. The Cure of Oirschot hated her, and, why no one knew, he defamed her throughout the town. The Devil too, on his part, returned to the charge; he appeared, in the midst of an uproar that shook the walls and made the roof tremble, in the form of an Ethiopian giant, blew out all the lights, and tried to strangle the nuns. Most of them almost died of fear; but in compensation for their sufferings Heaven granted them the comfort ...
— The Cathedral • Joris-Karl Huysmans
... correspondence began between them, on Dr. Nicholson's departure, which lasted unbroken till the Professor's death. He was perfectly conversant with Latin and Greek, and also Arabic, while Hebrew was almost as familiar a language; and as for his knowledge of Sanscrit, Ethiopian, Gothic, Chaldean, Syriac, French, German, Spanish, Italian, Danish, it was as perfect as could be. He had, in the truest sense, the gift of tongues. Sixteen languages, indeed, he had mastered besides his own. He had, in very truth, a perfect genius for ...
— Memoir and Letters of Francis W. Newman • Giberne Sieveking
... characters the very opposite of God's intention for us, but it has made us into certain characters which, so far as the world sees, can never be unmade or re-made. The world harshly preaches the indelibility of character, and proclaims that the Ethiopian may as soon be expected to change his skin or the leopard his spots as the man accustomed to do evil may learn to do well. That dreary fatalism which binds the effects of a dead past on a man's shoulders, and forbids him to hope that ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren
... excitement, he tore the bandage from his face and eyes, declaring, as Thyone seriously reprimanded him, that he would go away, no matter where, and earn his daily bread at the handmill, like the blind Ethiopian slave whom he had seen in ...
— Uarda • Georg Ebers
... of the greatest events of his life was the receiving of Rev. Jas. M. D'wane of the Ethiopian Church from Pretoria, Transvaal Republic, South Africa, into the A. M. E. Church, and through him eighty preachers and two ...
— Twentieth Century Negro Literature - Or, A Cyclopedia of Thought on the Vital Topics Relating - to the American Negro • Various
... the moon Shaban, shortly after the hour of afternoon prayer, the signal was fired and the tents fell. We mounted our snorting horses, now lusty from long repose, and commenced our march to traverse the famous country of the Ethiopian shepherds, at present subject to the Malek of Shendi. We arrived opposite Shendi, by easy marches, in eight days, and encamped on the west side of the river, near a very large village called "Shendi el Garb," i.e. Shendi ...
— A Narrative of the Expedition to Dongola and Sennaar • George Bethune English
... of all three are unchanged, there is a marked change in their appearance, especially of those in the cabin. For the white man shown the effects of physical suffering sooner than the Ethiopian. ...
— The Flag of Distress - A Story of the South Sea • Mayne Reid
... it according to the first method, they commence by extracting the brain from the nostrils with a curved iron probe, partly clearing the head by this means, and partly by pouring in certain drugs; then, making an incision in the side with a sharp Ethiopian stone, they draw out the intestines through the aperture. Having cleansed and washed them with palm wine they cover them with pounded aromatics, and afterwards filling the cavity with powder of pure, myrrh, cassia, ...
— Practical Taxidermy • Montagu Browne
... opened it without ceremony. Both ladies regarded this proceeding with natural astonishment, and Mrs. Rayner was about to interfere and question his right to search the luggage of passengers, when the man turned hurriedly towards them, exhibiting a little bundle of handkerchiefs, his broad Ethiopian face clouded ...
— The Deserter • Charles King
... of the Ethiopian Queen was precisely such a merchant. Before he left home he evidently counted himself poor, and longed to possess the true riches: before he left home he was aware that a man is not profited although he gain the ...
— The Parables of Our Lord • William Arnot
... in this ceremony.(363) Some drew the brain through the nostrils, by an instrument made for that purpose. Others emptied the bowels and intestines, by cutting a hole in the side, with an Ethiopian stone that was as sharp as a razor; after which the cavities were filled with perfumes and various odoriferous drugs. As this evacuation (which was necessarily attended with some dissections) seemed in some measure cruel and inhuman, the persons employed ...
— The Ancient History of the Egyptians, Carthaginians, Assyrians, • Charles Rollin
... driven out by persecution; and "they that were scattered abroad went everywhere preaching the word." Acts 8:4. The Gentiles gave heed in Samaria, and the Ethiopian received the gospel on the road to Gaza. The gospel message had fairly passed the boundaries of Jerusalem and was on its way to the "uttermost parts of ...
— Our Day - In the Light of Prophecy • W. A. Spicer
... time. He had stood with folded arms, and sometimes his lips moved as if he were muttering a prayer. And now his voice was as solemn as a benediction: "The poor Ethiopian was lead down into the waters of forgiveness and baptized. In the sight of the Savior the color of his skin had not made him a sinner. About the weak and the wretched the gospel threw its protecting arm, and to-night it is here to do the same. ...
— The Starbucks • Opie Percival Read
... could the Ethiopian change his skin as the priest-ridden king change his fatal policy of exclusion. Canada must be bound to the papacy, even if it blasted her. The contest for the west must be waged by the means which Bourbon policy ordained, and which, it must be admitted, had some ...
— Count Frontenac and New France under Louis XIV • Francis Parkman
... a season of lazy Continental travelling and visiting in somnolent English country houses, is that an emblematical Ethiopian should be ...
— The Ways of Men • Eliot Gregory
... unto Cazates did I march, Where Amazonians met me in the field, With whom, being women, I vouchsaf'd a league, And with my power did march to Zanzibar, The western part of Afric, where I view'd The Ethiopian sea, rivers and lakes, But neither man nor child in all the land: Therefore I took my course to Manico, Where, [57] unresisted, I remov'd my camp; And, by the coast of Byather, [58] at last I came to Cubar, where the negroes dwell, ...
— Tamburlaine the Great, Part II. • Christopher Marlowe
... the most determined effort. Something may be effected, but, alas! as the proverbs of all nations and all lands have taught us, it is very little indeed. 'You cannot expel nature with a fork,' said the Roman. 'What's bred in the bone won't come out of the flesh,' says the Englishman. 'Can the Ethiopian change his skin or the leopard his spots?' says the Hebrew. And we all know what the answer to that question is. The problem that is set before a man when you tell him to effect self-improvement is something like that which confronted that poor paralytic lying in the porch at ...
— Expositions of Holy Scripture: Romans Corinthians (To II Corinthians, Chap. V) • Alexander Maclaren
... and me are old-fashioned, too—out-o'-place here, out-o'-date? The modern sort, the sort that gets on in this country, is a prime hand at cuttin' his coat to suit his cloth; for all that the stop-at-homes, like the writer o' that line and other ancients, prate about the Ethiopian's hide or the leopard and his spots. They didn't buy their experience dear, like we did; didn't guess that if a man DON'T learn to fit himself in, when he gets set down in such a land as this, he's a goner; any more'n they knew that most o' those who hold out ...
— Australia Felix • Henry Handel Richardson
... believe that communities of the Phoenician or Ethiopian race were established all around the Mediterranean, and even beyond the Strait of Gibraltar, in ages quite as old as Egypt or Chaldea, and that they had communication with America before Tyre or Sidon was built. Why did the ...
— Ancient America, in Notes on American Archaeology • John D. Baldwin
... "expounder of the Constitution" loved so well. Whenever he had to work at night, she used to make him a cup of tea in an old britannia metal teapot, which had been his mother's and he used to call this beverage his "Ethiopian nectar." The teapot was purchased of Monica after Mr. Webster's death by Henry A. Willard, Esq., of Washington, who presented it to the Continental Museum at Indian ...
— Perley's Reminiscences, Vol. 1-2 - of Sixty Years in the National Metropolis • Benjamin Perley Poore
... morning as I was examining the progress of my moustache, after shaving my chin and letting out some of the blue blood of the Hidalgos in a most tremendous gash, judge of my astonishment, when, walking on the beach, in among the donkeys and the Ethiopian serenaders, I saw in widow's weeds, as majestic as ever, Penelope Anne! (Sings) "I saw her for a moment, but methinks I see her now, with the wreath of—something or other—upon her—something brow"——and then I lost sight ...
— Happy-Thought Hall • F. C. Burnand
... sat up in bed, and clapped his hands. Into the ill-lighted and unpretentiously furnished room came a tall, bony, ebon-skinned old Ethiopian, very scantily attired, who awaited the ...
— A Friend of Caesar - A Tale of the Fall of the Roman Republic. Time, 50-47 B.C. • William Stearns Davis
... the black cook, Blanco, was about the only other member of the crew upon whom they could depend, and at Byrne's request "Bony" promised to enlist the cooperation of the giant Ethiopian. ...
— The Mucker • Edgar Rice Burroughs
... triumphs seem as tinsel and sham. The Desire of all nations shall then see of the travail of His soul and shall be satisfied. The subtle patience of China, the fierce resistance of Japan, the brooding soul that haunts the Ganges valley, the tumult of emotion of the Ethiopian breast, all are for His appearing; they must be saved unto noble ends by His sanctification. For that time there will be a Church whose canonization of the infinite is beyond our dreams, enriched on every side, with common allegiance and diversity of gifts, and every gift ...
— The World's Great Sermons, Volume 10 (of 10) • Various
... untouched by silver or by gold, stood under one of the gigantic black marble statues, which represented an Ethiopian slave or some wild beast, holding in hand or mouth a lamp with shade of flaming orange, the one touch of colour ...
— Desert Love • Joan Conquest
... cannot be made white, is one of the silly conceits which the worship of the skin engenders in ill-conditioned minds. No sympathy should be wasted on the negro sufferer from mortification at not being able to "change his skin." The Ethiopian of whatever shade of colour who is not satisfied with being such was never intended to be more than a mere living figure. Mr. Froude further confidently states that whilst a superior Negro "might do well himself," yet "his family feel their blood as a degradation." ...
— West Indian Fables by James Anthony Froude Explained by J. J. Thomas • J. J. (John Jacob) Thomas
... Proportionately, the African infusion is becoming less—never large, it is incomparably less now than it was in the days of my own youth. Thus manifestly a negligible factor, it is also one tending to extinction. Indeed, it would be fairly open to question whether a single Afro-American of unmixed Ethiopian descent could now be found in Boston. That the problem presents itself with a wholly different aspect here in Carolina is manifest. The difference too is radical; it goes to the heart ...
— 'Tis Sixty Years Since • Charles Francis Adams
... we see the supernatural preparation on both sides. God, as it were, lays His right hand on Cornelius, and His left on Peter, and impels them towards each other. Philip had already preached to the Ethiopian, and probably the anonymous brethren in Acts xi. 20 had already spoken the word to pure Greeks at Antioch; but the importance of Peter's action here is that by reason of his Apostleship, his recognition of Gentile Christians becomes the act of the whole community. His ...
— Expositions of Holy Scripture: The Acts • Alexander Maclaren
... some rambling, had got upon the Suez Canal. Mr. Phoebus did not care for the political or the commercial consequences of that great enterprise, but he was glad that a natural division should be established between the greater races and the Ethiopian. It might not lead to any considerable result, but it asserted a principle. He looked upon that trench as ...
— Lothair • Benjamin Disraeli
... moon Shaban, shortly after the hour of afternoon prayer, the signal was fired and the tents fell. We mounted our snorting horses, now lusty from long repose, and commenced our march to traverse the famous country of the Ethiopian shepherds, at present subject to the Malek of Shendi. We arrived opposite Shendi, by easy marches, in eight days, and encamped on the west side of the river, near a very large village called "Shendi el Garb," i.e. Shendi ...
— A Narrative of the Expedition to Dongola and Sennaar • George Bethune English
... my little house, that I drew the curtains and had a good laugh at my own expense. Half an hour's ride brought us to the pasha's house in Stamboul—a large wooden building with closely-latticed windows. We were received at the door by a tall Ethiopian, who conducted us across a court to the harem. Here a slave took our wraps, and we passed into a little reception-room. A heavy rug of bright colors covered the centre of the floor, and the only furniture was the divans around the sides. The pasha's two wives, having been apprised of our intended ...
— Lippincott's Magazine of Popular Literature and Science, Vol. XVII. No. 101. May, 1876. • Various
... last, "you came mighty near spoiling your beauty. Your nose is turned up, anyhow, and now you have nearly cut off a half inch more of it. Lucky for you the cartilage was tough, or you would have looked more like an Ethiopian than an American. I guess it will grow fast again, although you will have to wear a handkerchief tied around your face ...
— The Young Alaskans • Emerson Hough
... the things that are of the Spirit of God. Wherefore it is said of such, that they are "Enemies in their minds;" that "The carnal mind is enmity against God," and that "Wickedness proceedeth of the wicked;" and that the Ethiopian may as well change his skin, or the leopard his spots, as they that are accustomed to do evil may learn to do well; Col. i.; Rom. viii.; 1 Sam. xxiv. ...
— The Pharisee And The Publican • John Bunyan
... enclosed in King Solomon's scented harem, looked pale as wilting lilies. Remembering the glossy coat of the black mare, Hugh wondered, with a momentary sense of merriment, whether the Bishop supposed the maiden of the "Song of Songs" to have been an Ethiopian. ...
— The White Ladies of Worcester - A Romance of the Twelfth Century • Florence L. Barclay
... and your head in a flame—at least I fancy so—you must be hurried into it, like, to go and make away with yourself. My troubles never took that effect on me. I always turned cold under them instead of hot. Bad for me, I dare say; but what you are—you are. Can the Ethiopian change his skin, ...
— Man and Wife • Wilkie Collins
... should be taught Negro History that she may be proud of her dark skin. It is a long interesting story way back to the days of Ethiopian glory, for the Negro is the sub-strata of that race. Tell the child how fair races from the North invaded Africa, and until today the present colored race can trace its black blood back to African kings ...
— The Colored Girl Beautiful • E. Azalia Hackley
... mine.' The Khalif built at the foot of the mountain which is called the Hill of the Bride; but when at last the lady, from the great hall of the palace, gazed at the snow-white city contrasting with the dark mountain, she remarked: 'See, O Master! how beautiful this girl looks in the arms of yonder Ethiopian.' The jealous Khalif immediately commanded the removal of the offending hill; and when he was convinced the task was impossible, ordered that the oaks and other mountain trees which grew upon it should be uprooted, and fig-trees and almonds ...
— The Land of The Blessed Virgin; Sketches and Impressions in Andalusia • William Somerset Maugham
... from the same authority. A Lowlander, taking a week's sail on one of Macbrayne's cargo-boats stepped ashore, on Sunday morning, at a remote insular port, to attend church, as was fit and proper. The text was the well-known verse "Can the Ethiopian change his skin or the leopard his spots?" The minister, strange to say, preached a long and painfully vivid sermon on leprosy. The tourist waited, after sermon, in order to talk with the minister and quietly remonstrate with him. He said: "You gave ...
— Literary Tours in The Highlands and Islands of Scotland • Daniel Turner Holmes
... European built, and too strong to attempt, for it was a Dutchman, they gave over the chase, and were glad to shake them off, and return to their station. Fancying they were here discovered, from the coast of Arabia, or that the grabs had given information of them they stood over for the Ethiopian shore, keeping a good look out for the Mocha ships. A few days after, they met with a large ship of about 1000 tons and 600 men, called the Malabar, which they chased, kept company with her all night, and took in the morning, with the loss of only their boatswain, and two or three ...
— The Pirates Own Book • Charles Ellms
... skull is of the long instead of the rounded type. A well-marked subordinate group is formed by the so-called Semitic peoples, such as the Arabs and their Hebrew relatives. The Berbers and other North African races possess a darker skin probably because of the admixture of Ethiopian stock, and they, too, are so well characterized that they form a clearly marked outlying group as the so-called Hamites. Passing over into Asia we find relatives of the Mediterranean man in the Dravidas and Todas ...
— The Doctrine of Evolution - Its Basis and Its Scope • Henry Edward Crampton
... would be lost, Anti-utilitarianism might pardon, but would scarcely applaud the theft. At all events it would not, like the rival doctrine in a similar strait, be reduced to double on itself, declaring that wrong had become right and black white, that the Ethiopian had changed his skin and the leopard his spots. It would still insist as positively as ever that to steal another man's bread cannot be just, however benevolent the purpose for which it ...
— Old-Fashioned Ethics and Common-Sense Metaphysics - With Some of Their Applications • William Thomas Thornton
... and Lazarus and Joel looked at it with interest. "My betrothal gift to Mary," Zador Ben Amon said with undisguised admiration as he turned it about and shook it so that the tinkling of the bangles sounded. "From Ceylon came the garnets and the emerald from Ethiopian mines. When hath man given his betrothed so rich a gift? Proud will thy fair ...
— The Coming of the King • Bernie Babcock
... many more tombs, till we stood in the shadow of Her,[*] and Cleopatra gazed astonished at its polished beauty, which for thousands of years, night by night, had mirrored back the moon, and at the black girdle of Ethiopian stone that circled its base about. For this is the most beautiful of ...
— Cleopatra • H. Rider Haggard
... be all you one, two, tree, fowre, come for? Host. To see thee fight, to see thee foigne, to see thee trauerse, to see thee heere, to see thee there, to see thee passe thy puncto, thy stock, thy reuerse, thy distance, thy montant: Is he dead, my Ethiopian? Is he dead, my Francisco? ha Bully? what saies my Esculapius? my Galien? my heart of Elder? ha? is he dead bully-Stale? is he dead? Cai. By gar, he is de Coward-Iack-Priest of de vorld: he is ...
— The First Folio [35 Plays] • William Shakespeare
... such a result. For the purposes of legislation, it is sufficient to know, that the blacks in Ohio must always exist as a separate and degraded race, that when the leopard shall change his spots and the Ethiopian his skin, then, BUT NOT TILL THEN, may we expect that the descendants of Africans will be admitted into society, on terms of social and political equality.'—[Report of a Select Committee ...
— Thoughts on African Colonization • William Lloyd Garrison
... elevation of the frontal, its narrowness, and the form of the orbit, approximate it more nearly to the cranium of an Ethiopian than to that of an European: the elongated form and the produced occiput are also characters which we believe to be observable in our fossil cranium; but to remove all doubt upon that subject I have caused the contours of the cranium of an European and of an Ethiopian to be drawn and ...
— On Some Fossil Remains of Man • Thomas H. Huxley
... immediately entered the field to do battle with the Greeks. Again there was great slaughter of heroes on both sides. Memnon killed Antilochus, the son of Nestor, and Nestor challenged Memnon to single combat. But on account of the great age of the venerable Greek, the Ethiopian warrior declined to fight him. Achilles then challenged Memnon, and the two heroes fought in presence of both armies. The conflict was long and furious, for Memnon, too, had a suit of armor made for him ...
— The Story of Troy • Michael Clarke
... brother or sister. There is a selfish tenderness sometimes exhibited, which leads the dependent mother or single sister to regard with jealousy one who claims a closer tie, and Miriam may not have been free from the infirmities of weaker natures. Yet the notices, slight as they are, of the "Ethiopian" woman, perhaps impress few minds favourably; and we cannot but feel that in herself she may not have been all that the friends of the lawgiver of Israel could have wished in a wife. Bred in the seclusion of the wilderness, she was probably deficient both in ...
— Notable Women of Olden Time • Anonymous
... help he found it then and there; but when he found it at last, it was much more precious than he had ventured to expect. "He was led as a lamb to the slaughter." "Of whom speaketh the prophet this?" inquired the Ethiopian, "of himself, or of some other man?" Some subordinate benefit he was contemplating,—the suffering of some good man, perhaps, as an example to his brethren. Even that, as being something that might contribute to ...
— The Parables of Our Lord • William Arnot
... however, I would plead with our white brothers not to despise us on account of our color. It is the inheritance we received from God, and it could be no mark of shame or dishonor. "Can the leopard change his spots or the Ethiopian his skin?" No disgrace can be attached to physical characteristics which are the result of heredity, and cannot be removed by any volition or effort. How cruel it is to visit upon the colored man contempt and dishonor because of the hue ...
— Masterpieces of Negro Eloquence - The Best Speeches Delivered by the Negro from the days of - Slavery to the Present Time • Various
... other place, would remain in Aden, is one of the wonders of human nature. An officer, of course, must go wherever he is sent; but such is the innate love for a post, that if this gallant and intelligent person were roasted to death, as might happen in one of the coolest days of the Ethiopian summer, there would be a thousand applications before a month was over, to the Foreign Office, for the honour of being carbonaded on ...
— Blackwood's Edinburgh Magazine, No. 341, March, 1844, Vol. 55 • Various
... wherever found, so I got down an atlas and saw that either South America or West Africa must be my destination, for the Malayan region was too far off and too expensive. Then I got Wallace's Geographical Distribution and after reading that master's article on the Ethiopian region I hardened my heart and closed with West Africa. I did this the more readily because while I knew nothing of the practical condition of it, I knew a good deal both by tradition and report of South East America, and remembered that Yellow ...
— Travels in West Africa • Mary H. Kingsley
... ever recognized, taken on the spot by the drawing-teacher; from two illuminated texts of Scripture in an English Letter, so gratuitously and hideously remote as to chill all human interest, to a large photograph of the senior class, in which the prettiest girls were Ethiopian in complexion, and sat, apparently, on each other's heads and shoulders. His fingers had turned listlessly the leaves of school-catalogues, the "Sermons" of Dr. Crammer, the "Poems" of Henry Kirke White, the "Lays ...
— Tales of the Argonauts • Bret Harte
... important dissident groups include Eritrean People's Liberation Front (EPLF) in Eritrea; Tigrean People's Liberation Front (TPLF) and Ethiopian Peoples Democratic Movement in Tigray, Welo, and border regions; Oromo Liberation Front in ...
— The 1990 CIA World Factbook • United States. Central Intelligence Agency
... received the national religion of the country through the conversion of the Negus at the end {112} of the fifth century. While the land of Safar at times relapsed into heathenism and massacred Christians, the Abyssinians remained firm in the faith. Procopius tells that Ellesthaeos, an Ethiopian king, during the reign of Justin I., invaded the land of the Homerites to avenge their persecutions and to suppress the Jewish predominance and set up a Christian king. With him and his successors Justinian entered into treaties, as also with the kings of Axum or Abyssinia. ...
— The Church and the Barbarians - Being an Outline of the History of the Church from A.D. 461 to A.D. 1003 • William Holden Hutton
... to posterity,—we shall hesitate, indeed, to speak of pure races, or unmixed blood, even at the very dawn of real history. Little as we know of the early history of Greece, we know enough to warn us against looking upon the Greeks of Asia or Europe as an unmixed race. AEgyptus, with his Arabian, Ethiopian, and Tyrian wives; Cadmus, the son of Libya; Phoenix, the father of Europa,—all point to an intercourse of Greece with foreign countries, whatever else their mythological meaning may be. As soon as we know anything of the history of the world, we know of wars and alliances between ...
— Chips From A German Workshop. Vol. III. • F. Max Mueller
... communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting"—thus peal its bells of gold. But where is the faithful and observant minister who would not add, "I believe in the change of the leopard's spots and of the Ethiopian's skin"? Nowadays, we speak of conversion with pity and amusement, but it is the greatest word the Christian Church can boast, and the Scripture miracles were long ago entombed had they not lived again ...
— St. Cuthbert's • Robert E. Knowles
... the soles uv the Dimocrisy uv Kentucky with undilooted joy. There, at last, the Ethiopian wuz taught that to him, at least, the spellin book is a seeled volume, and that the gospel is not for him, save ez he gits it filtered through a sound, constooshnel, Dimekratic preacher. We met at the Corners last nite to jollify over the brave acts uv our Memphis frends, ...
— "Swingin Round the Cirkle." • Petroleum V. Nasby
... DARES in the ring appears, Chucking his "castor" in 'midst husky cheers. DARES, the so-called "Champion" of his land, Who met the great KILRAINUS hand to hand, And at the Pelicanus strove—in vain— The Ethiopian's onset to sustain. Such DARES was, and such he strode along, And drew hoarse homage from the howling throng. His brawny breast and bulky arms he shows, } His lifted fists around his head he throws, } Huge caveats ...
— Punch, or the London Charivari, Vol. 98 January 11, 1890 • Various
... blackened with clusters of spectators, and whose summit, in place of the last few layers of stone, so soon to be adjusted, had its deep human fringe. Upon palace balconies, patricians and noble ladies, displaying a dazzling array of gold and purple and rare jewelry, and attended by Ethiopian slaves, who, in glittering armlets, stood behind, holding feathered canopies to shield their mistresses from the sun. All this confusing concourse of wealth and poverty each moment increasing in breadth, and density, as every avenue ...
— Continental Monthly , Vol V. Issue III. March, 1864 - Devoted to Literature and National Policy • Various
... taking of the city delivered Jeremiah from prison[16], and gave charge to the captain of his guard concerning him, to "look well to him, and to do him no harm; but to do unto him even as he should say . . . ." An Ethiopian, another heathen, is also mentioned as delivering him ...
— Parochial and Plain Sermons, Vol. VIII (of 8) • John Henry Newman
... one best known by reputation. It has its name from the number of caravans that, entering Smyrna from the interior, have to pass over it. And see, there is at this moment a string of camels in the way, so that we may as well halt in this convenient shade till they be gone by. That little Ethiopian will look after our horses, and Ali will bring us coffee and chibouques in a twinkling. See how pleasantly these trees overshadow our resting-place, and how the gliding of the water, here a broader and more rapid stream, seems to cool our ...
— Blackwood's Edinburgh Magazine, No. CCCLXXVI. February, 1847. Vol. LXI. • Various
... Phillipetti's booth was the Ethiopian Dip. Here, some thirty feet back from a counter and shielded by a net, a negro sat on an elevated perch just over a canvas tub full of water. In front of the net was a small target, and if a patron of the game hit the ...
— Philo Gubb Correspondence-School Detective • Ellis Parker Butler
... fren, I wish you well, certainly. You are now as free as the eagle. Be like him and soar. But don't attempt to convert a Ethiopian person while his stummuck yearns for vittles. And you, ladies—I hope you are ready to help the poor and unfortunate at home, as you seem to help the poor ...
— The Complete Works of Artemus Ward, Part 7 • Charles Farrar Browne
... capital: Tanis, Bubastis, Mendes, Sebennytos, and above all, Sais, disputed the supremacy with each other, and political life was concentrated in the maritime provinces. Those of the interior, ruined by Ethiopian and Assyrian invasions, lost their influence and gradually dwindled away. Thebes became impoverished and depopulated; it fell into ruins, and soon was nothing more than a resort for devotees or travellers. The history of Egypt is, therefore, divided into ...
— History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, Volume 1 (of 12) • G. Maspero
... being compelled, as he fancied himself in excuse, to look like one that had not sinned. In his heart he grumbled that God should have forsaken him so far as to allow him to disgrace himself before his conscience. He did not yet see that his foulness was ingrained; that the Ethiopian could change his skin, or the leopard his spots, as soon as he; that he had never yet looked purity in the face; that the fall which disgraced him in his own eyes was but the necessary outcome of his ...
— Salted With Fire • George MacDonald
... little ugly men. I saw one when I was a boy at Carthage. So unlike your noble Roman Saliares, or your fine portly priest of Isis, clad in white, breathing odours like spring flowers; men who enjoyed this life, not like that sour hypocrite. He was as black as an Ethiopian, and as withered as a Saracen, and he never looked you in the face. And, after all, the fellow must die for his religion, rather than put a few grains of golden incense on the altar of great Jove. Jove's the god for me; a glorious, handsome, ...
— Callista • John Henry Cardinal Newman
... no longer used for tools or weapons, except for the sacred rite of making the first incision in the dead bodies before beginning the operations of embalming; for this purpose, as Herodotus tells us, an "Ethiopian stone" was used. This was no doubt a knife of flint or chert, like those of the Neolithic ancestors of the Egyptians, and the continued use of a stone knife for this one purpose only is a very ...
— History Of Egypt, Chaldaea, Syria, Babylonia, And Assyria In The Light Of Recent Discovery • L.W. King and H.R. Hall
... Jaffa gate and entered upon the steep road leading to the place of execution. The sun flamed down upon us; we were enveloped in a cloud of dust. The prisoner at length, overborne by his cross, fell beneath it. We seized upon an Ethiopian who chanced to be in the throng and placed the burden upon him. Strange to tell, he assumed it without a murmur; insomuch that by many he was suspected of being a secret follower ...
— The Centurion's Story • David James Burrell
... last feats of Saltori, and heard the most recent strains of Tiralirini. He always went to a round of entertainments, and would make you laugh by the hour while he sang the songs or imitated the style of the last comic actor or Ethiopian minstrel. ...
— St. Winifred's - The World of School • Frederic W. Farrar
... that it was too imperfect to enable the anatomist to determine the facial angle, but that one might infer, from the narrowness of the frontal portion, that it belonged to an individual of small intellectual development. He speculated on its Ethiopian affinities, but not confidently, observing truly that it would require many more specimens to enable an anatomist to arrive at sound conclusions on such a point. M. Geoffroy St. Hilaire and other osteologists, who examined the specimen, denied that ...
— The Antiquity of Man • Charles Lyell
... May 1991 the Ethiopian People's Revolutionary Democratic Front (EPRDF) took control in Addis Ababa; on 29 May 1991 Issayas AFEWORKE, secretary general of the Eritrean People's Liberation Front (EPLF), announced the formation of a provisional government in Eritrea, in preparation ...
— The 1991 CIA World Factbook • United States. Central Intelligence Agency.
... Moores sonne borne in England.] Therefore to returne againe to the blacke Moores. I myself haue seen an Ethiopian as blacke as a cole brought into England, who taking a faire English woman to wife, begat a sonne in all respects as blacke as the father was, although England were his natiue countrey; and an English ...
— The Principal Navigations, Voyages, Traffiques, and Discoveries of The English Nation, Vol. XII., America, Part I. • Richard Hakluyt
... Tortebras we have then shown an Abyssinian, Nubian or Ethiopian, who, black from head to foot, had been found wanting in certain virile properties with which all good Christians are usually furnished, who, having persevered in his silence, after having been tormented and tortured many times, not ...
— Droll Stories, Complete - Collected From The Abbeys Of Touraine • Honore de Balzac
... Maria could speak in Latin when seven years old, and translated from Seneca at ten. She acquired the Hebrew, Greek, Samaritan, Arabic, Chaldaic, Syriac, Ethiopian, Turkish, and Persian languages with such thoroughness that her admirers claim that she wrote and spoke them all. She also read with ease and spoke with finished elegance Italian, Spanish, English, and French, besides German and ...
— Women in the fine arts, from the Seventh Century B.C. to the Twentieth Century A.D. • Clara Erskine Clement
... Antenor and Nestor were as good as Pericles, and so of the rest; but none present, before, or after Socrates, nemo veterum neque eorum qui nunc sunt, were ever such, will match, or come near him. Those seven wise men of Greece, those Britain Druids, Indian Brachmanni, Ethiopian Gymnosophist, Magi of the Persians, Apollonius, of whom Philostratus, Non doctus, sed natus sapiens, wise from his cradle, Epicurus so much ...
— The Anatomy of Melancholy • Democritus Junior
... has answered my letter promptly, and expects me presently. Does he think I am going up there merely to fish and hunt, and hear him talk a lot of rubbish about the Vanity of Life? Or does he scent my deeper motives—discern the Ethiopian within the encompassing pale, as they say in Boston? If so, he is apparently as willing to be operated on as he was before. At any rate he is a gentleman, and knows how to respect a woman—when he takes time to think about it. This is a delicate business for him as well as for the lady—and ...
— A Pessimist - In Theory and Practice • Robert Timsol
... forms the white pepper of the shops. The dried fruiting spikes of P. longum, a perennial shrub, native of Malabar and Bengal, constitute long pepper. The fruit of Xylopia aromatica is commonly called Ethiopian pepper, from being used as pepper in Africa. The seeds of some species of fennel-flower (Nigella sativa and arvensis), natives of the south of Europe, were formerly used instead of pepper, and are said to be still extensively ...
— The Commercial Products of the Vegetable Kingdom • P. L. Simmonds
... with freshened interest, and only the colonel and Marjorie showed surprise and mystification. The double-shuffle was hardly included in the curriculum of the colonel's training school for a gentleman, and where, when, and how the boy had learned such Ethiopian skill, neither he nor Marjorie knew. But he had it and they enjoyed it to the full. Gray's face wore a merry smile, and Jason, though he was breathing hard and his black hair was plastered to his wet forehead, faced his new competitor ...
— The Heart Of The Hills • John Fox, Jr.
... worldly, so averse from spiritual objects, as to be beyond his sovereignty? Does he feel vividly that the attempt to expel this carnal mind, and to induce in the place thereof the heavenly spontaneous glow of piety towards God and man, is precisely like the attempt of the Ethiopian to change his skin, and the ...
— Sermons to the Natural Man • William G.T. Shedd
... with which Moses had to contend came to a head at Hazeroth, the second station after leaving Sinai. The supposed spot is still used as a watering-place. There Miriam and Aaron attacked Moses because they were jealous of his wife, whom they decried as an "Ethiopian." And they said, "Hath the Lord indeed spoken only by Moses? hath he not spoken also by us?" Instantly, it became evident to Moses that if this denial of his superior intimacy with God were to be permitted, his supremacy must end. Accordingly ...
— The Emancipation of Massachusetts • Brooks Adams
... was ready. The prince who led them was stalwart and bold. He passed by many a stronghold with his people, leaders and lands of many hostile men, by narrow, lonely paths and unknown ways, until at last they marched, in armour, against the Ethiopian realm. Their lands were covered with a cloud, their border-homes upon the mountain-slopes. Past these, with many a hindrance, Moses led ...
— Codex Junius 11 • Unknown
... born of the flesh is flesh; and that which is born of the Spirit is spirit." (John iii. 6.) The Ethiopian cannot change his skin, and the leopard cannot change his spots. You might as well try to make yourselves pure and holy without the help of God. It would be just as easy for you to do that as for the black man to wash himself ...
— The Way to God and How to Find It • Dwight Moody
... furnished examples of marvellous good fortune? Hercules, whom the Chanaanites confounded with the sun, was the ideal which shone on the horizon of armies. They knew that simple soldiers had worn diadems, and the echoes of crumbling empires would furnish dreams to the Gaul in his oak forest, to the Ethiopian amid his sands. But there was a nation always ready to turn courage to account; and the robber driven from his tribe, the patricide wandering on the roads, the perpetrator of sacrilege pursued by the gods, all who were starving or in despair strove ...
— Salammbo • Gustave Flaubert
... plant grows on the ground in woods, and was collected in the Blue Ridge mountains at Blowing Rock, N. C., at an elevation of about 4000 feet. It is remarkable for its peculiar odor, resembling, when fresh, that of an Ethiopian; for its tough, zonate pileus with a prominent white edge, and the stout irregular stem, resembling the stem of Hydnum velutinum. The plants are 8—12 cm. high, the cap 8—12 cm. broad, and the stem 2—4 cm. in thickness. The plants grow ...
— Studies of American Fungi. Mushrooms, Edible, Poisonous, etc. • George Francis Atkinson
... at a low ebb in Egypt during the centuries of Libyan and Ethiopian domination which succeeded the New Empire. There was a revival under the Saite monarchy in the seventh and sixth centuries B.C. To this period is assigned a superb head of dark green stone (Fig. 14), recently acquired by the ...
— A History Of Greek Art • F. B. Tarbell
... Testament had pitched their camp and were waiting for morning to fight with Saul or David. All that is wanting to complete the illusion is the blare of trumpets and sentries calling to one another in some Ethiopian language." ...
— Love and Other Stories • Anton Chekhov
... the Great Charter of every human being drawing vital breath upon this soil, whatever may be his conditions, and whoever may be his parents. He may be poor, weak, humble, or black,—he may be of Caucasian, Jewish, Indian, or Ethiopian race,—he may be born of French, German, English, or Irish extraction; but before the Constitution of Massachusetts all these distinctions disappear. He is not poor, weak, humble, or black; nor is he Caucasian, Jew, Indian, or Ethiopian; nor is he French, German, English, ...
— "Imperialism" and "The Tracks of Our Forefathers" • Charles Francis Adams
... prophecy, and applies it to Jesus. Presently they come to water, and he says, "See, here is water;" he is baptized, and goes on his way rejoicing. We fear there are not many churches now who would receive that Ethiopian as a member, if he could give no further account of his religious experience than is recorded in the ...
— Orthodoxy: Its Truths And Errors • James Freeman Clarke
... one of which credited him with a private compartment on the train, into which his guests walked without a ticket—a magnificent idea!—and another stated that he bought his trousers a hundred pairs at a time. And then I open this book and read that Barjawan, an Ethiopian eunuch, after being stabbed to death by the prince's umbrella-bearer, was found to possess a ...
— A Boswell of Baghdad - With Diversions • E. V. Lucas
... to cornbread and himself began upon frumenty. "All right! I'll move, and I suppose when I get there old Jackson'll vouchsafe another gleam.—Bob, you damned Ethiopian, where are your wits? Fill Major Cleave's cup.—Glad to welcome you, major, to Camp Ewell. Pretty tidy place, don't ...
— The Long Roll • Mary Johnston
... Rameses III. (Rhampsinitus) or Hak On, not as a rude and early attempt, but in a finished form, postulating an ancient origin and illustrious ancestry. The dialogue also is brought to perfection in the discourse between the Jackal Koufi and the Ethiopian Cat (Revue Egyptologique ivme. annee Part i.). Africa therefore was the home of the Beast-fable not as Professor Mahaffy thinks, because it was the chosen land ...
— The Book of the Thousand Nights and a Night, Volume 10 • Richard F. Burton
... should have been called upon to leave his rapidly progressing work in Samaria for a desert road, he was not for long left in doubt as to what was required of him. For as he walked along he was overtaken by an Ethiopian stranger returning in his chariot from Jerusalem. This man, who was the chamberlain or treasurer of Candace, Queen of the Ethiopians, had heard somehow in his distant home, of the Jewish religion, and had undertaken this long journey ...
— Men of the Bible; Some Lesser-Known Characters • George Milligan, J. G. Greenhough, Alfred Rowland, Walter F.
... entered the chapel the service had begun, and the people were standing, and repeating their liturgy. The house, which was capable of holding about a thousand persons, was filled. The audience were all black and colored, mostly of the deepest Ethiopian hue, and had come up thither from the estates, where once they toiled as slaves, but now as freemen, to present their thank-offerings unto Him whose truth and Spirit had made them free. In the simplicity and tidiness of their ...
— The Anti-Slavery Examiner, Omnibus • American Anti-Slavery Society
... quantity which I expected she would repose in me, and declaimed with eloquence and effect against those suspicious beauties who always regard us honest fellows as so many naughty goblins; who, like the Ethiopian monster, voraciously devour every Virgin-Andromeda they meet. But as I tell you, I did it modestly. I kept on my guard, watched the moment to press forward or to retreat; and wielded my ...
— Anna St. Ives • Thomas Holcroft
... Donovan, laughing. "Then I am very glad it didn't occur to you. But about that you may be quite easy; nothing could make them think much worse of me than they do already. I began life as the black sheep of the neighborhood, and it is easier for the Ethiopian to change his skin than for a man to live down the past in public opinion. I shall be, at any rate, the dusky gray sheep of the place to ...
— We Two • Edna Lyall
... these establishments are gentlemen connected with navigation, and very young men who, for the price of a ticket, a cigar, and a glass of beer, purchase the flattering delusion that they are "seeing life," and "going it with a perfect looseness." The performances consist of Ethiopian minstrelsy, comic songs, farces, and the dancing of "beauteous Terpsichorean nymphs"; and these succeed one another with not a minute's intermission for three or four hours. At St. Louis, where gentlemen ...
— Atlantic Monthly, Volume 20, No. 118, August, 1867 • Various
... hard to change the spots of a leopard, or the skin of an Ethiopian, as we are told on ancient authority. It is almost as difficult to change the characteristic mental and emotional states of a person by psychic induction, except after long and repeated efforts. On the ...
— Clairvoyance and Occult Powers • Swami Panchadasi
... he stopped to listen, when one of the disputants exclaimed—"I tell thee, Anselmo, it is the vilest composition that was ever drunk: and I think I ought to know, after having distilled the essence of an Ethiopian, ...
— The Pacha of Many Tales • Captain Frederick Marryat
... In some instances it is depicted as a flabellum, a fan of palm-leaves or coloured feathers fixed on a long handle, resembling those now carried behind the Pope in processions. Sir Gardner Wilkinson, in his work on Egypt, has, an engraving of an Ethiopian princess travelling through Upper Egypt in a chariot; a kind of Umbrella fastened to a stout pole rises in the centre, bearing a close affinity to what are now termed chaise Umbrellas. To judge from Wilkinson's account, the Umbrella was generally used throughout Egypt, partly as a mark of distinction, ...
— Umbrellas and their History • William Sangster
... triumphantly, "that blonde woman was our dark- skinned mulatto made over—Marie. But they can't escape the power of science, even by using science themselves. She might change her identity to our eyes, but she could not before the Reichert test and the microscope. No, the Ethiopian could not change her skin before ...
— The Ear in the Wall • Arthur B. Reeve
... claimed that his impressive and noble score constitutes, for that reason, a representatively national utterance. He perceived, doubtless, that territorial propinquity is quite a different thing from racial affinity; and that a musical art derived from either Indian or Ethiopian sources can be "American" only in a partial and quite unimportant sense. He recognised, and he affirmed the belief, that racial elements are transitory and mutable, and that provinciality in art, even when it is called patriotism, makes ...
— Edward MacDowell • Lawrence Gilman
... In spite of the earliness of the hour the waiting-room was crowded, its benches full. The only place for Kedzie to sit was next to a couple of negroes, the man in Ethiopian foppery grinning up into the face of a woman who held his hat and cane, and ...
— We Can't Have Everything • Rupert Hughes
... room, talking of the current news with the Persian Artaphernes. Anaxagoras reclined near the statue of Aphrodite, listening and occasionally speaking to Plato, who leaned against one of the marble pillars, in earnest conversation with a learned Ethiopian. ...
— Philothea - A Grecian Romance • Lydia Maria Child
... our power. It is positive cruelty. The contest is too unequal. It makes one inclined sometimes to put on the manners of a clown, so as to give them a chance. Nay, nay, you might as well ask the Ethiopian to change his skin as a courtier his fine manners. By all the saints! here she comes ...
— Gycia - A Tragedy in Five Acts • Lewis Morris
... the first time. He had stood with folded arms, and sometimes his lips moved as if he were muttering a prayer. And now his voice was as solemn as a benediction: "The poor Ethiopian was lead down into the waters of forgiveness and baptized. In the sight of the Savior the color of his skin had not made him a sinner. About the weak and the wretched the gospel threw its protecting arm, and to-night it is here to do the same. ...
— The Starbucks • Opie Percival Read
... account for the broadest contrasts of human nature. Such means would no more make a Negro out of a Brahmin, or a Red-man out of an Englishman, than washing would change the spots of a leopard or the colour of an Ethiopian. Some more potent causes must co-operate, or we should not have these enormous diversities. The minor causes I deal with made Greek to differ from Greek, but they did not make the Greek race. We cannot precisely mark the limit, but a limit ...
— Physics and Politics, or, Thoughts on the application of the principles of "natural selection" and "inheritance" to political society • Walter Bagehot
... have arisen out of this plan of writing history, as it is euphemistically called. One is hardly warranted, therefore, in taking the definiteness of statements vouched for by Chronicles alone as proof of their accuracy. The story about Zerah the Ethiopian (2Chronicles xiv. 9 seq.) is just as apocryphal as that of Chushan-Rishathaim (Judges iii 10). Des Vignoles has indeed identified the first-named with the Osorthon of Manetho, who again occurs in the Egyptian monuments as Osorkon, son of Shishak, though not as renewing the war against Palestine; ...
— Prolegomena to the History of Israel • Julius Wellhausen
... best of slaves, Now turning into dust; Caesar, the Ethiopian, craves A place among ...
— The New England Magazine, Volume 1, No. 1, January 1886 - Bay State Monthly, Volume 4, No. 1, January, 1886 • Various
... Kikamba dialect, and a short grammar of the Kisuaheli. The author of these works is the Protestant minister Krap, who has been for fifteen years in Ethiopia, and has collected and presented to the University at Tubingen a considerable number of most valuable Ethiopian manuscripts. ...
— The International Monthly, Volume 3, No. 2, May, 1851 • Various
... grow in Barbados, Jamaica, and other Plantations in the West Indies. The second was, The Negroes' Complaint, or their hard Servitude, and the Cruelties practised upon them by divers of their Masters professing Christianity. And the third was, A Dialogue between an Ethiopian and a Christian, his Master, in America. In the last of these, Thomas Tryon, who was the author, inveighs both against the commerce and the slavery of the Africans, and in a striking manner examines each by the touchstone of ...
— The History of the Rise, Progress and Accomplishment of the - Abolition of the African Slave-Trade, by the British Parliament (1839) • Thomas Clarkson
... a vain boast, for his satraps ruled over subject kingdoms, and among his tributary nations he counted the Chaldean, with his learning and old civilization, the wise and steadfast Jew, the skilful Phoenician, the learned Egyptian, the wild, free-booting Arab of the desert, the dark-skinned Ethiopian, and over all these ruled the keen-witted, active native Persian race, the conquerors of all the rest, and led by a chosen band proudly called the Immortal. His many capitals— Babylon the great, Susa, Persepolis, and the like—were names of dreamy splendor to the Greeks, described ...
— A Book of Golden Deeds • Charlotte M. Yonge
... at the door, over which was wrought an inscription in characters unfamiliar to his eyes; it opened without a sound, and a tall Ethiopian slave, without question or salutation, motioned to ...
— The Last Days of Pompeii • Edward George Bulwer-Lytton
... suffered, died and was buried: even as in corporeal and human beings, things of which we may doubt whether they belong to the whole or the part, if they are observed to exist in a part, are not predicated of the whole simply, i.e. without qualification, for we do not say that the Ethiopian is white but that he is white as regards his teeth; but we say without qualification that he is curly, since this can only belong to him ...
— Summa Theologica, Part III (Tertia Pars) - From the Complete American Edition • Thomas Aquinas
... church—we look up and see the Adoration. First, the trumpeter, blowing the world news of the act; then the first king, turning softly to the Virgin, and bowing; then the second, that enthusiastic devotee,—the second who lifts his crown quite from his head; last the Ethiopian prince, gorgeous in green and gold, who, I am sorry to say, burlesques the whole solemnity. His devotion may be equally heart-felt, but it is more jerky than that of the others. He bows well and adequately, ...
— Venetian Life • W. D. Howells
... to an abrupt standstill—he was staring at the bill-board of the theater where she had played, the familiar entrance bedecked with bunting and festival inscriptions. Before its classic portals appeared the black-letter announcement of an act by "Impecunious Jordan, Ethiopian artist, followed by a Tableau of General Scott's Capture of the City of Mexico." Mechanically he stepped within and approached the box office. From the little cupboard, a strange face looked forth; even ...
— The Strollers • Frederic S. Isham
... finally fashioned with the most consummate perfection, by the creature which has had need of that organ, which best knew what it wanted, and was never satisfied till it had got that which was the best suited to its varying circumstances in their entirety. We can even show how, if it becomes worth the Ethiopian's while to try and change his skin, or the leopard's to change his spots, they can assuredly change them within a not unreasonable time and adapt their covering to their own will and convenience, and to that of none ...
— Evolution, Old & New - Or, the Theories of Buffon, Dr. Erasmus Darwin and Lamarck, - as compared with that of Charles Darwin • Samuel Butler
... chosen as that of these imported Africs. E.A. MacDowell had, indeed, written a picturesque and impressive Indian suite, some time before the Dvorakian invasion. He asserts that the Indian music is preferable to the Ethiopian, because its sturdiness and force are more ...
— Contemporary American Composers • Rupert Hughes
... innumerable troops of Numidian horsemen, taken from all the tribes of the Desert, swarmed about on unsaddled horses, and formed the wings; the van was composed of Balearic slingers; and a line of colossal elephants, with their Ethiopian guides, formed, as it were, a chain of moving fortresses before ...
— The Great Events by Famous Historians, Vol. 2 • Various
... barbarous as they were, they still preserved some footsteps of Christianity amongst them. Having no knowledge of their tongue, which bears not the least resemblance to any of our European languages, and is also wholly different from the Ethiopian and Arabic, at the first he was constrained to testify his sorrow to them by dumb signs, for their ignorance and errors. Afterwards, whether it were that some one amongst them understood the Portuguese, and ...
— The Works of John Dryden, Volume XVI. (of 18) - The Life of St. Francis Xavier • John Dryden
... two rows of buttons. Here was a human shape, but so utterly buttonless that it exhibited not even a rag to which a button could by any earthly possibility be appended, buttonless even potentially; and my blameless Ethiopian presented arms to even this. Where, then, are the theories of Carlyle, the axioms of "Sartor Resartus," the inability of humanity to conceive "a naked Duke of Windlestraw addressing a naked House of Lords?" Cautioning my adherent, ...
— Atlantic Monthly, Volume 14, No. 84, October, 1864 - A Magazine Of Literature, Art, And Politics • Various
... consciousness within it. The sense of independence and the duty of self-support and union are, properly, being fostered in the native churches. But one of the dangers ahead undoubtedly is that, like one of the other religious movements of the past century, or like the Ethiopian Church in South Africa, the Indian Church may become infected with the political rather than the religious ...
— New Ideas in India During the Nineteenth Century - A Study of Social, Political, and Religious Developments • John Morrison
... map known to be in existence is the map of the Ethiopian Goldmines, dating from the time of Sethos I., the father of Rameses II., long enough before the time of the bronze tablet of Aristagoras, on which was inscribed the circuit of the whole earth, and all the ...
— The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume I (of 2), 1866-1868 • David Livingstone
... assimilates to two of the five varieties of the human race. In the form of his face and the texture of his hair he resembles the Malay; in the narrow forehead, the prominent cheek-bones, and the knees turned in, he approaches towards the Ethiopian.* There is a remarkable difference between the jaws and teeth of the Australian and those of any other existing race. The incisores are thick and round, not, as usual, flattened into edges, but resembling truncated cones; the cuspidati are not pointed, but broad and ...
— The Bushman - Life in a New Country • Edward Wilson Landor
... nervous and exacting patients more than half way. Your provision, too, for the recreation of your party—such an important consideration where the nerves have been shattered and the health feeble—by the engagement of a Learned Musical and Calculating Pig, and a couple of Ethiopian Pashas, who can munch and swallow half-a-dozen wine-glasses, and, if requested, remove their eye-balls, seems to offer a prospect of many an evening's startling and even boisterous amusement; and if the Pig should have been palmed ...
— Punch, or the London Charivari, Vol. 99, August 16, 1890 • Various
... Oldfield," said Joseph, with a low and sweeping Ethiopian bow, and after the ladies were seated he withdrew, not before casting upon Oldfield, ...
— The Wolf's Long Howl • Stanley Waterloo
... suppose that Egypt derived all the arts and sciences from Ethiopia; while others believe precisely the reverse. Diodorus supported the first opinion,—and asserts that the Ethiopian vulgar spoke the same language as ...
— An Appeal in Favor of that Class of Americans Called Africans • Lydia Maria Child
... the Samaritans. [8:26]And an angel of the Lord spoke to Philip, saying, Arise and go to the south, by the way that leads from Jerusalem to Gaza; this is a wilderness. [8:27]And he arose and went. And behold a man, an Ethiopian eunuch, an officer of Candace queen of the Ethiopians, who was over all her treasures, who had come to Jerusalem to worship, [8:28]and he was returning and sitting in his chariot ...
— The New Testament • Various
... peculiar and little known form. The original had existed, according to the dead Ferlini's notes, on the wall of an antechapel in one of the most ruinous pyramids at Meroee, decorated in a peculiarly barbaric Ethiopian style. The wall-writing described the making of the mountain tomb, ordered by Candace in fear that her body might be disturbed, according to a prophecy which predicted the destruction of the kingdom if the jewels of the ...
— It Happened in Egypt • C. N. Williamson & A. M. Williamson
... "I was thinking on the hill, that, if it had been a girl, I should have called it Candace, for the Ethiopian queen." ...
— Bertha and Her Baptism • Nehemiah Adams
... high place, on top of which they set Moses. Then they blew with trumpets, and called out before him: "Long live the king! Long live the king!" And all the people and the nobles swore unto him to give him Adoniah for wife, the Ethiopian queen, the widow of Kikanos. And they made Moses king over them on ...
— The Legends of the Jews Volume 1 • Louis Ginzberg
... explanations of Peter. The author of the Acts would have us believe that the approbation was unanimous. But in a few years we shall see the question revived with much greater intensity. This matter of the good centurion was, perhaps, like that of the Ethiopian eunuch, accepted as an exceptional case, justified by a revelation and an express order from God. Still the matter was far from being settled. This was the first controversy which had taken place in the bosom ...
— The Great Events by Famous Historians, Volume 03 • Various
... so frequently as to form a habit of giving. Jeremiah says, "Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good that are accustomed to do evil." This shows the susceptibility of our natures to the formation of habits; and their controlling power over us. The injunction of Solomon, "Train ...
— The Faithful Steward - Or, Systematic Beneficence an Essential of Christian Character • Sereno D. Clark
... sure you do not understand him," said Pierquin, taking his coffee from Marguerite's hand. "The Ethiopian can't change his skin, nor the leopard his spots," he whispered to Madame Claes. "Have the goodness to remonstrate with him later; the devil himself couldn't draw him out of his cogitation now; he is in it for to-day, at ...
— The Alkahest • Honore de Balzac
... could only be seen in front, the back being covered by a box or coffin; the Ethiopian bodies could be seen all round, as the column of glass ...
— A Further Contribution to the Study of the Mortuary Customs of the North American Indians • H.C. Yarrow
... Pomona's fruits the Panisks, Thetis' girls, The Thule's amber, with the ocean pearls; The Tritons, herdsmen of the glassy field, Shall give thee what far-distant shores can yield, The Serean fleeces, Erythrean gems, Vast Plata's silver, gold of Peru streams, Antarctic parrots, Ethiopian plumes, Sabasan odours, myrrh, and sweet perfumes: And I myself, wrapt in a watchet gown Of reeds and lilies, on mine head a crown, Shall incense to thee burn, green altars raise, And yearly sing ...
— Specimens with Memoirs of the Less-known British Poets, Complete • George Gilfillan
... the following note on this line:—"Prince Memnon's sister; that is, an Ethiopian princess, or sable beauty. Memnon, king of Ethiopia, being an auxiliary of the Trojans, was slain by Achilles. (See Virg. Aen. I. 489., 'Nigri Memnonis arma.') It does not, however, appear that Memnon had any sister. Tithonus, according to Hesiod, had by Aurora only two sons, Memnon and ...
— Notes and Queries, Number 217, December 24, 1853 • Various
... have their Malay counterparts. Thus, the impossibility of the Ethiopian changing his skin or the leopard his spots is represented by "Though you may feed a jungle-fowl off a gold plate, it will make for the jungle all the same." "Casting pearls before swine" by "What is the use of the peacock strutting in the ...
— The Golden Chersonese and the Way Thither • Isabella L. Bird (Mrs. Bishop)
... the exuberance of his youthful spirits prepared for another exhibition of his talent. He cleared his throat, once more threw out his arms, stamped his right foot loudly on the floor, after the manner of the Ethiopian dancer with the long shoe, and then to my astonishment poured forth the following words in a very agreeable, and, as it seemed ...
— The Humourous Story of Farmer Bumpkin's Lawsuit • Richard Harris
... detested manners, will of themselves account for the broadest contrasts of human nature. Such means would no more make a Negro out of a Brahmin, or a Red-man out of an Englishman, than washing would change the spots of a leopard or the colour of an Ethiopian. Some more potent causes must co-operate, or we should not have these enormous diversities. The minor causes I deal with made Greek to differ from Greek, but they did not make the Greek race. We cannot precisely mark the limit, but a ...
— Physics and Politics, or, Thoughts on the application of the principles of "natural selection" and "inheritance" to political society • Walter Bagehot
... As soon could the Ethiopian change his skin as the priest-ridden king change his fatal policy of exclusion. Canada must be bound to the papacy, even if it blasted her. The contest for the west must be waged by the means which Bourbon policy ordained, and which, it must be admitted, ...
— Count Frontenac and New France under Louis XIV • Francis Parkman
... in one small bottle. Here, also, the itinerant professor instructs separate classes of ladies and gentlemen in physiology, and demonstrates his lessons by the aid of real skeletons, and manikins in wax, from Paris. Here is to be heard the choir of Ethiopian melodists, and to be seen the diorama of Moscow or Bunker Hill, or the moving panorama of the Chinese wall. Here is displayed the museum of wax figures, illustrating the wide catholicism of earthly renown, by mixing up heroes and statesmen, the pope and the Mormon prophet, kings, queens, ...
— The Blithedale Romance • Nathaniel Hawthorne
... sat still as Fate. "Most High," she said, "I come for truth Of this new threat of vengeance. There is horror in the air;— The Ethiopian runner hath brought word to me in sooth Blood is sprinkled on the door-posts of ...
— The Miracle and Other Poems • Virna Sheard
... that Anna Maria could speak in Latin when seven years old, and translated from Seneca at ten. She acquired the Hebrew, Greek, Samaritan, Arabic, Chaldaic, Syriac, Ethiopian, Turkish, and Persian languages with such thoroughness that her admirers claim that she wrote and spoke them all. She also read with ease and spoke with finished elegance Italian, Spanish, English, and French, besides German and ...
— Women in the fine arts, from the Seventh Century B.C. to the Twentieth Century A.D. • Clara Erskine Clement
... of caravans that, entering Smyrna from the interior, have to pass over it. And see, there is at this moment a string of camels in the way, so that we may as well halt in this convenient shade till they be gone by. That little Ethiopian will look after our horses, and Ali will bring us coffee and chibouques in a twinkling. See how pleasantly these trees overshadow our resting-place, and how the gliding of the water, here a broader and more rapid stream, seems to ...
— Blackwood's Edinburgh Magazine, No. CCCLXXVI. February, 1847. Vol. LXI. • Various
... blame, they wounded the sensibilities of the person addressed; his wide nostrils began to twitch ominously, he clenched his right hand over the handle of his whip, and, while he seemed to be bowing humbly, he struck such a heavy blow on the bare leg of a slave who was standing near to him, an old Ethiopian, that he shuddered as if from sudden cold, though-knowing his lord only too well—he let no cry of pain escape him. Meanwhile the gate-keeper had opened the door, and with him a tall young priest stepped out into the open air to ask the will ...
— Uarda • Georg Ebers
... watchman, and his disappearance now was like a convulsion in their little cosmos. Ham implored me repeatedly, if I could, to throw some light on the meaning of this catastrophe. But I too was in the dark. The Titanic frame of the Ethiopian trembled with emotion as in broken, childish words he told me that he felt instinctively the approach of some great danger to the person of his master. So a day passed away, and then another. On the ...
— Prince Zaleski • M.P. Shiel
... three types—the Caucasian, the Mongolian, and the Negro or Ethiopian, including Blumenbach's fourth and fifth classes, American and Malay in Mongolian. But even Cuvier himself could hardly reconcile the American with the Mongol; he had the high cheek-bone and the scanty beard, it is true, but ...
— Natural History of the Mammalia of India and Ceylon • Robert A. Sterndale
... as a ballet-girl at one of the lowest places in Boston; and the last account I heard of her was, she was travelling with an Ethiopian troop alone. Poor young creature! what will be her end? The truth is, that after a girl is fifteen years old, in this country, she considers herself a person of sound judgment, and the parents look up to these sprites with a sort of deferential fear. These girls are simply living ...
— Public School Education • Michael Mueller
... Atkinson.—This plant grows on the ground in woods, and was collected in the Blue Ridge mountains at Blowing Rock, N. C., at an elevation of about 4000 feet. It is remarkable for its peculiar odor, resembling, when fresh, that of an Ethiopian; for its tough, zonate pileus with a prominent white edge, and the stout irregular stem, resembling the stem of Hydnum velutinum. The plants are 8—12 cm. high, the cap 8—12 cm. broad, and the stem 2—4 cm. in thickness. The plants grow singly, or sometimes a few close together, ...
— Studies of American Fungi. Mushrooms, Edible, Poisonous, etc. • George Francis Atkinson
... and sorrows of a pay envelope do not speak of girls who work as Working Girls. Neither do they use the term Laboring Class, as one would speak of a distinct and separate race, like the Ethiopian. ...
— Emma McChesney & Co. • Edna Ferber
... well he met a certain Earl Jonas, whose fifteen sons were held in prison till he should find a champion to deliver the Saracen Sir Triamour from the hands of a fierce and terrible Ethiopian giant named Amiraunt. So Sir Guy took arms again, and rode into the lists, and fought with Amiraunt and slew him; thus both Sir Triamour was delivered from his enemy, and the sons of Earl Jonas were restored to him. ...
— Legends That Every Child Should Know • Hamilton Wright Mabie
... priceless pearl lay, when Philip met him. By the Evangelist's skilful help he found it then and there; but when he found it at last, it was much more precious than he had ventured to expect. "He was led as a lamb to the slaughter." "Of whom speaketh the prophet this?" inquired the Ethiopian, "of himself, or of some other man?" Some subordinate benefit he was contemplating,—the suffering of some good man, perhaps, as an example to his brethren. Even that, as being something that might contribute to the peace of his soul, he was glad to hear of, and would gladly buy, that he might ...
— The Parables of Our Lord • William Arnot
... After the holidays he had always seen the last feats of Saltori, and heard the most recent strains of Tiralirini. He always went to a round of entertainments, and would make you laugh by the hour while he sang the songs or imitated the style of the last comic actor or Ethiopian minstrel. ...
— St. Winifred's - The World of School • Frederic W. Farrar
... antique Ethiopian couple I remember nothing,—they died long before I was born,—nor have I gathered any notable ana concerning them. Only of the father, I learned from my darling old nurse that he was one hundred and four years old when the Almighty Emancipator ...
— The Atlantic Monthly, Volume 18, No. 105, July 1866 • Various
... education, whilst he cannot be made white, is one of the silly conceits which the worship of the skin engenders in ill-conditioned minds. No sympathy should be wasted on the negro sufferer from mortification at not being able to "change his skin." The Ethiopian of whatever shade of colour who is not satisfied with being such was never intended to be more than a mere living figure. Mr. Froude further confidently states that whilst a superior Negro "might do well himself," yet "his family ...
— West Indian Fables by James Anthony Froude Explained by J. J. Thomas • J. J. (John Jacob) Thomas
... without such sense of joy as would move him to tears,—even here all the movements of the earth and the heavens hint of most jubilant triumph. Thus, the green grass rises above the dead grass at our feet; the leaf-buds new-born upon the tree, like lotos-buds springing up from Ethiopian marble, give token of resurrection; the trees themselves tower heavenward; and in victorious ascension the clouds unite in the vast procession, dissolving in exhalation at the "gates of the sun"; while from unnumbered choirs arise songs of exultant victory from the hearts of men ...
— Atlantic Monthly Volume 6, No. 34, August, 1860 • Various
... old-fashioned, too—out-o'-place here, out-o'-date? The modern sort, the sort that gets on in this country, is a prime hand at cuttin' his coat to suit his cloth; for all that the stop-at-homes, like the writer o' that line and other ancients, prate about the Ethiopian's hide or the leopard and his spots. They didn't buy their experience dear, like we did; didn't guess that if a man DON'T learn to fit himself in, when he gets set down in such a land as this, he's a goner; any more'n they knew that most o' those ...
— Australia Felix • Henry Handel Richardson
... glad it didn't occur to you. But about that you may be quite easy; nothing could make them think much worse of me than they do already. I began life as the black sheep of the neighborhood, and it is easier for the Ethiopian to change his skin than for a man to live down the past in public opinion. I shall be, at any rate, the dusky gray sheep of the place to the ...
— We Two • Edna Lyall
... 2000. Eritrea currently hosts a UN peacekeeping operation that is monitoring a 25 km-wide Temporary Security Zone on the border with Ethiopia. An international commission, organized to resolve the border dispute, posted its findings in 2002 but final demarcation is on hold due to Ethiopian objections. ...
— The 2007 CIA World Factbook • United States
... Indians, after his mission from Charles II. After seeing the patients, which are taken free to the number of 200, (others are paid for by different institutions,) we saw the splendid painting by West, "Christ healing the Sick." We then visited the Musical Fund Hall, and heard the far-famed Ethiopian serenaders, Messrs. German, Hanwood, Harrington, Warren, and Pelham, upon the accordion, banjo, congo-tambo, and bone-castanets, in all of which they stand unrivalled in the world. They were representing Niggers' lives, with songs, &c. Home ...
— Journal of a Voyage across the Atlantic • George Moore
... symbol which he saw, that its contents were of deep significance. A sanctified curiosity and anxiety, more powerful than that of the Ethiopian eunuch, (Acts viii. 34,) occupied his soul. But the book is sealed and there is no visible interpreter! (Is. xxix. 11.) The "beloved disciple" is much affected. He has more than once or twice "beheld the glory of God," and cannot ...
— Notes On The Apocalypse • David Steele
... afflictions Allah had laid upon him, taking his text from these lines of Sadi: "If thou tellest the sorrows of thy heart, let it be to him in whose countenance thou mayst be assured of prompt consolation." The world, he declared, was fallen into disorder, like the hair of an Ethiopian. Within the city wall was a people well disposed as angels; without, a band of tigers. After which he asked if the young Firengi were of the company of those who dug for the poisoned water of Bakhtiari Land, or whether perchance he were of the ...
— The Best Short Stories of 1917 - and the Yearbook of the American Short Story • Various
... accompany her have those composite forms familiar to us from Babylonian and Egyptian statues, paintings, and seals, which are the product of that early thought for which there was no essential difference between man and beast. The festival in which the gods carouse is of a piece with the divine Ethiopian feasts of Homer. On the other hand, the idea of the omnipotence of the divine word, when Marduk makes the garment disappear and reappear, is scarcely a primitive one. It is substantially identical with the Biblical "Let ...
— Library of the World's Best Literature, Ancient and Modern, Vol. 1 • Charles Dudley Warner
... Sun God's abnormal radiance, now eloquent of what he meant to do for the metropolis when he got a few degrees lower, and went in for setting, in earnest. Or if she shrank from that, as not prosaic enough to dilute the conversation down to mere chat-point, the Ethiopian Serenaders who had just begun to be inexplicable in the Square below. But she left the first to assert its claim to authorship of the flush of rose colour that certainly made her tell to advantage, and the ...
— When Ghost Meets Ghost • William Frend De Morgan
... entered alive into paradise, and these are they:—Enoch, the son of Jared; Elijah; the Messiah; Eliezer, the servant of Abraham; Hiram, king of Tyre; Ebed Melech, the Ethiopian; Jabez, the son of Rabbi Yehuda the prince; Bathia, the daughter of Pharaoh; and Sarah, the daughter of Asher. Some say also Rabbi Yoshua, the son ...
— Hebraic Literature; Translations from the Talmud, Midrashim and - Kabbala • Various
... throughout the season at the theatre; and when that was ended, Scale's Long Room, at the corner of Third and Market streets, was engaged for rehearsals exclusively in the Ethiopian line. "Clar de Kitchen" soon appeared as a companion piece, followed speedily by "Lucy Long," "Sich a Gittin' up Stairs," "Long-Tail Blue," and so on, until quite a repertoire was at command from which to select for an ...
— The Atlantic Monthly, Volume 20, No. 121, November, 1867 • Various
... by extension of Ethiopian north-south trending highlands, descending on the east to a coastal desert plain, on the northwest to hilly terrain and on the southwest to flat-to-rolling plains lowest point: Kobar Sink -75 m highest point: ...
— The 1996 CIA Factbook • United States. Central Intelligence Agency.
... cord into a pit full of mire, that he might be suffocated, and die of himself. So he stood up to the neck in the mire which was all about him, and so continued; but there was one of the king's servants, who was in esteem with him, an Ethiopian by descent, who told the king what a state the prophet was in, and said that his friends and his rulers had done evil in putting the prophet into the mire, and by that means contriving against him that he should suffer a death more bitter than that ...
— The Antiquities of the Jews • Flavius Josephus
... pardon, but would scarcely applaud the theft. At all events it would not, like the rival doctrine in a similar strait, be reduced to double on itself, declaring that wrong had become right and black white, that the Ethiopian had changed his skin and the leopard his spots. It would still insist as positively as ever that to steal another man's bread cannot be just, however benevolent the purpose for which it ...
— Old-Fashioned Ethics and Common-Sense Metaphysics - With Some of Their Applications • William Thomas Thornton
... Jamaica, and other Plantations in the West Indies. The second was, The Negroes' Complaint, or their hard Servitude, and the Cruelties practised upon them by divers of their Masters professing Christianity. And the third was, A Dialogue between an Ethiopian and a Christian, his Master, in America. In the last of these, Thomas Tryon, who was the author, inveighs both against the commerce and the slavery of the Africans, and in a striking manner examines each by the touchstone of ...
— The History of the Rise, Progress and Accomplishment of the - Abolition of the African Slave-Trade, by the British Parliament (1839) • Thomas Clarkson
... all the minimizing of Christ's attributes which is so rife in our day. Do men believe in Christ's deity who ignore his promise to be with them to the end of the world, and who refuse to address him in prayer? Could one of these modern interpreters have taken the place of Philip, when he met the Ethiopian eunuch? That dignitary had been reading the prophecy of Isaiah, "He was led as a lamb to the slaughter." "Of whom speaketh the prophet this? of himself, or of some other?" "And Philip opened his mouth, ...
— A Tour of the Missions - Observations and Conclusions • Augustus Hopkins Strong
... eyes, and comforted her as she had never hoped to be comforted again. Vague thoughts entered his mind of the possibility of beginning life afresh—of being a better husband and father—of giving up his wild, sinful courses. 'Shall the Ethiopian change his skin, ...
— Gladys, the Reaper • Anne Beale
... mimetic. The Nymphaline genus Hypolimnas is a good example. In Hypolimnas itself the females mimic Danainae with patterns very different from those preserved by the non-mimetic males: in the sub-genus Euralia, both sexes resemble the black and white Ethiopian Danaines with patterns not very dissimilar from that which we infer to have existed in ...
— Darwin and Modern Science • A.C. Seward and Others
... commensurate and symmetrical with the other features of the story, which are all clothed with the grandeur of mystery. The Sphinx herself is a mystery. Whence came her monstrous nature, that so often renewed its remembrance amongst men of distant lands, in Egyptian or Ethiopian marble? Whence came her wrath against Thebes? This wrath, how durst it tower so high as to measure itself against the enmity of a nation? This wrath, how came it to sink so low as to collapse at ...
— Memorials and Other Papers • Thomas de Quincey
... with all our efforts! We could not hope to convey to those who have never heard him, any just conception of that fascination so ineffably poetic, that charm subtle and penetrating as the delicate perfume of the vervain or the Ethiopian calla, which, shrinking and exclusive, refuses to diffuse its exquisite aroma in the noisome breath of crowds, whose heavy air can only retain the stronger odor of the tuberose, the incense of ...
— Life of Chopin • Franz Liszt
... saints, the forgiveness of sins, the resurrection of the body, and the life everlasting"—thus peal its bells of gold. But where is the faithful and observant minister who would not add, "I believe in the change of the leopard's spots and of the Ethiopian's skin"? Nowadays, we speak of conversion with pity and amusement, but it is the greatest word the Christian Church can boast, and the Scripture miracles were long ago entombed had they not lived again in their ...
— St. Cuthbert's • Robert E. Knowles
... disaster which happened to Sennacherib's host in the neighboring camp on the eve of battle. Twenty years later, he was vanquished by an invading army under the son and successor of Sennacherib, Esarhaddon. The rule of the Ethiopian dynasty was subverted. The Assyrians intrusted the government to twenty governors, of whom the most were natives. Of these governors, one, then king of Sais, Psammeticus I. (663-616 B.C.), in alliance with Gyges, king of Lydia, and with the ...
— Outline of Universal History • George Park Fisher
... ties and border accords with "Somaliland" leadership while maintaining some political ties to various factions in Somalia; Kuwait is chief investor in the 2008 restoration and upgrade of the Ethiopian-Djibouti rail link ...
— The 2008 CIA World Factbook • United States. Central Intelligence Agency.
... to look at American slavery in connection with the future history of that great African continent, containing one hundred and fifty millions of people. History and discovered relics make the Ethiopian race to be older even than Egypt. The once powerful nations of Northern Africa, Numidia, Mauratania, as well as the Egyptian builders of pyramids, have disappeared, or they exist only in a few Coptic tribes; and even they are ...
— The Sable Cloud - A Southern Tale With Northern Comments (1861) • Nehemiah Adams
... "Morning Sun" was good enough for him. He remembered the thrill of pride he had felt when his Chief had said one day in debate, that he wanted nothing better than the "Sun" and the Bible. It was an able utterance, he thought, reminding one of the good old Queen's reply to the Ethiopian Prince, and should have made its appeal even to the Opposition; but the leader had said, in commenting on it, that he was glad to know his honorable friend was broad-minded enough to ...
— Purple Springs • Nellie L. McClung
... any other place, would remain in Aden, is one of the wonders of human nature. An officer, of course, must go wherever he is sent; but such is the innate love for a post, that if this gallant and intelligent person were roasted to death, as might happen in one of the coolest days of the Ethiopian summer, there would be a thousand applications before a month was over, to the Foreign Office, for the honour of being carbonaded ...
— Blackwood's Edinburgh Magazine, No. 341, March, 1844, Vol. 55 • Various
... mighty effort of memory he tried to describe how Ethiopian cooks preserve quinces in honey. But she did not listen. And suddenly, ...
— Balthasar - And Other Works - 1909 • Anatole France
... however, named simply the Ethiopian race, from the Ethiopians, who were the only black people known to the ancients in very remote times. A mixture of somewhat vague notions, partly connected with physical theories, and in part derived from history, or rather from mythology, has formed the groundwork of this scheme, which refers the ...
— Blackwood's Edinburgh Magazine, Volume 56, Number 347, September, 1844 • Various
... husband, all formally requesting baptism; but Mr. Judson was not sufficiently satisfied of the earnestness of any to receive them at once, excepting Shwaygnong himself, whom Mr. Judson kept till evening; and then, after reading the history of St. Philip's baptism of the Ethiopian, and praying, led him down to the water in the woods and baptized him, like others, in the pool, by the light of the stars in the tropical night. That same night Mah-menlay came back, entreating so earnestly for ...
— Pioneers and Founders - or, Recent Workers in the Mission field • Charlotte Mary Yonge
... 1860-1873 in Geodesie d'Ethiopie, full of the most valuable information and illustrated by ten maps. Of the Geographie de l'Ethiopie (Paris, 1890) only one volume has been published. In Un Catalogue raisonne de manuscrits ethiopiens (Paris, 1859) is a description of 234 Ethiopian manuscripts collected by Antoine. He also compiled various vocabularies, including a Dictionnaire de la langue amarinna (Paris, 1881), and prepared an edition of the Shepherd of Hermas, with the Latin version, ...
— Project Gutenberg Encyclopedia
... servants is bad enough, without our making their condition worse by our cruel persecutions. Christ came to seek and to save that which was lost; and in proof of this inestimable promise, he did not reject the Ethiopian eunuch who was baptised by Philip, and who was, doubtless, as black as the rest of his people. Do you not admit Mollineux to your table with ...
— Roughing it in the Bush • Susanna Moodie
... Eupatrid, who pretended to be better informed than any other person upon all manner of subjects, 'beside her the daughter of Coelus and the Sea would seem but a mere Ethiopian servant.' ...
— King Candaules • Theophile Gautier
... come to believe that as an Ethiopian can not change his skin, nor a leopard his spots, so a man can not alter the bent of mind he was born with, nor follow any course with success but the one to which his nature calls. I entered Mr. Vetch's office with the best will in the world to please him, and to master the principles of ...
— Humphrey Bold - A Story of the Times of Benbow • Herbert Strang
... I., page 76. The name Lemuria was proposed by Mr. Sclater for an imaginary submerged continent extending from Madagascar to Ceylon and Sumatra. Mr. Wallace points out that if we confine ourselves to facts Lemuria is reduced to Madagascar, which he makes a subdivision of the Ethiopian Region.) The facts do not seem to me many and strong enough to justify so immense a change of level. Moreover, Mauritius and the other islands appear to me oceanic in character. But do not suppose that I place my judgment on this subject on a level with yours. A wonderfully ...
— More Letters of Charles Darwin Volume II - Volume II (of II) • Charles Darwin
... the slavery of white men,—that, were the Russian serfs as dark as American slaves, his heart would have remained as hard toward them as that of Pharaoh toward the Israelites when the plague-pressure was temporarily removed from his people,—that he would as soon have thought of washing the Ethiopian white with his own imperial hands as of conferring freedom upon this race. Such is the theory of those of our democrats who would still maintain their regard for the Czar and their worship of Czarism. Alexander has not, ...
— Atlantic Monthly, Volume 8, Issue 45, July, 1861 • Various
... wondering what this lady who shared his stolen refuge could be like. That she was a lady her voice left no doubt. His eye strained off into the Ethiopian blackness, but could make neither heads nor ...
— Captivating Mary Carstairs • Henry Sydnor Harrison
... have loved the sweet waters of the Nile," he said next; "the Ethiopian, the Pali-Putra, the Hebrew, the Assyrian, the Persian, the Macedonian, the Roman—of whom all, except the Hebrew, have at one time or another been its masters. So much coming and going of peoples corrupted the old Mizraimic faith. The ...
— Ben-Hur: A Tale of the Christ • Lew Wallace
... he rose; and, presently, the arcades at the back of the pavilion were darkened by long lines of the Ethiopian guard, each of height which, beside the slight Moorish race, appeared gigantic; stolid and passionless machines, to execute, without thought, the bloodiest or the slightest caprice of despotism. There they stood; ...
— Leila, Complete - The Siege of Granada • Edward Bulwer-Lytton
... Egypt, Ethiopia shall soon stretch out her hands unto God,' under which name all that part of Africa inhabited by negroes may be comprehended, and that these are the people here intended is clear from Jer. 13, 23, 'can the Ethiopian change ...
— The Journal of Negro History, Volume 2, 1917 • Various
... the door, over which was wrought an inscription in characters unfamiliar to his eyes; it opened without a sound, and a tall Ethiopian slave, without question or salutation, motioned ...
— The Last Days of Pompeii • Edward George Bulwer-Lytton
... or delicate in its texture. Numerous plantation-buildings totter around, all slovenly and unattractive, while the interspaces are filled with all manner of wreck and refuse, pigs, fowls, dogs, and omnipresent Ethiopian infancy. All this is the universal Southern panorama; but five minutes' walk beyond the hovels and the live-oaks bring one to something so un-Southern that the whole Southern coast at this moment trembles at the suggestion of such a thing,—the ...
— The Atlantic Monthly, Volume 14, No. 85, November, 1864 • Various
... bulky DARES in the ring appears, Chucking his "castor" in 'midst husky cheers. DARES, the so-called "Champion" of his land, Who met the great KILRAINUS hand to hand, And at the Pelicanus strove—in vain— The Ethiopian's onset to sustain. Such DARES was, and such he strode along, And drew hoarse homage from the howling throng. His brawny breast and bulky arms he shows, } His lifted fists around his head he throws, } Huge caveats to the inadvertent nose. } ...
— Punch, or the London Charivari, Vol. 98 January 11, 1890 • Various
... Farraday unprepared by any precedent established in the two foregoing hours, for between the artists and Mr. Vandeford there had been alone the matter of salary to be settled and not one of them had inquired whether they were being engaged to play a Billy Sunday or an Ethiopian slave. But in another way it found him better prepared than would have been Mr. Godfrey Vandeford. He had read the manuscript of "The Purple Slipper" and Mr. Vandeford ...
— Blue-grass and Broadway • Maria Thompson Daviess
... unmixed blood, even at the very dawn of real history. Little as we know of the early history of Greece, we know enough to warn us against looking upon the Greeks of Asia or Europe as an unmixed race. AEgyptus, with his Arabian, Ethiopian, and Tyrian wives; Cadmus, the son of Libya; Phoenix, the father of Europa,—all point to an intercourse of Greece with foreign countries, whatever else their mythological meaning may be. As soon as we know anything of the history of the world, we know of wars and ...
— Chips From A German Workshop. Vol. III. • F. Max Mueller
... Chester, Mr. Oldfield," said Joseph, with a low and sweeping Ethiopian bow, and after the ladies were seated he withdrew, not before casting upon Oldfield, however, a ...
— The Wolf's Long Howl • Stanley Waterloo
... the known and imagined world is a compilation from a large number of previous works. Yet the book (the English version along with the others) really deserved its long-continued reputation. Its tales of the Ethiopian Prester John, of diamonds that by proper care can be made to grow, of trees whose fruit is an odd sort of lambs, and a hundred other equally remarkable phenomena, are narrated with skilful verisimilitude and still strongly hold the reader's interest, even if they no longer ...
— A History of English Literature • Robert Huntington Fletcher
... to listen, when one of the disputants exclaimed—"I tell thee, Anselmo, it is the vilest composition that was ever drunk: and I think I ought to know, after having distilled the essence of an Ethiopian, a Jew, and ...
— The Pacha of Many Tales • Captain Frederick Marryat
... solitary gun was still keeping up a sturdy popping, and the attackers seemed timorous about descending lower, but sent their thunderous fireworks in a circle around it, until any chance shot might annihilate its Ethiopian crew. ...
— Tales of the Jazz Age • F. Scott Fitzgerald
... Venning, who had no qualms in these matters. "You can see it is Ethiopian from the receding forehead, the high cheek- bones, the heavy under-jaw and strong teeth. No white man ever has teeth ...
— In Search of the Okapi - A Story of Adventure in Central Africa • Ernest Glanville
... deeply, I go down to Margate. Well, one morning as I was examining the progress of my moustache, after shaving my chin and letting out some of the blue blood of the Hidalgos in a most tremendous gash, judge of my astonishment, when, walking on the beach, in among the donkeys and the Ethiopian serenaders, I saw in widow's weeds, as majestic as ever, Penelope Anne! (Sings) "I saw her for a moment, but methinks I see her now, with the wreath of—something or other—upon her—something brow"——and then I lost sight of her. But my ...
— Happy-Thought Hall • F. C. Burnand
... Leon, and in terms that leave no doubt that he was well inclined to place considerable faith in the truth of the common story. The clever Pope probably believed as much of it as he did of the New Testament. Peter Martyr does not, we think, mention the Ethiopian fountain, of which, as he was a good scholar, and that was the age of the revival of classic learning, he must ...
— The Atlantic Monthly, Vol. IX., March, 1862., No. LIII. - A Magazine Of Literature, Art, And Politics, • Various
... great fun of the evening was when the four Masters Tortoise Shell, whose names were Bobstay, Rattle, Clipper, and Dick, came into the room with great white collars and black faces, and began to sing like the Ethiopian Serenaders. Bobstay played the Fiddle, Rattle the Bones, Clipper the Banjo, and Dick the Tambourine, when they sang "Old Dan Tucker," and "Kafoozlum." The four Misses White almost fell off their seats with laughing, and Sir Claude was seen to put the tail ...
— A Apple Pie and Other Nursery Tales • Unknown
... went back to certain Ethiopian women in the very heart of Africa; he thought of their noble walk, the proud restfulness of their features, their chaste nudeness, and their inseparability from ...
— The Goose Man • Jacob Wassermann
... not call upon you, my poor corrupt boy, to turn from sin and work righteousness in your own strength; this you can no more do than the Ethiopian can change his skin; but I do call upon you to receive the whole of God's salvation, and power to resist sin is a principal part of it. In God's word it is said, that the Lord gave Christ to be a covenant to ...
— The Power of Faith - Exemplified In The Life And Writings Of The Late Mrs. Isabella Graham. • Isabella Graham
... something while asleep. Very unpleasant to look so. I wonder how my portrait would look, if anybody should take it now! I hope not quite so badly as one I saw the other day, which I took for the end man of the Ethiopian Serenaders, or some traveller who had been exploring the sources of the Niger, until I read the name at the bottom and found it was a face I knew as ...
— The Poet at the Breakfast Table • Oliver Wendell Holmes, Sr.
... treat him, Moussa Isa, as an adult, and send him to the Aden Jail to hard labour. There folk knew a Somali from a Hubshi; a gentleman of Afar and Galla stock, of Arab blood, Moslem tenets, and Caucasian descent, from a common nigger, a low black Ethiopian, an eater of men and insects, a worshipper ...
— Driftwood Spars - The Stories of a Man, a Boy, a Woman, and Certain Other People Who - Strangely Met Upon the Sea of Life • Percival Christopher Wren
... impressive illustration is found in the case of John Henderson, that man of whom expectations so great were formed, and of whom Dr. Johnson and Burke, after meeting and conversing with him, pronounced (in the Scriptural words of the Ethiopian queen applied to the Jewish king, Solomon) 'that the half had not been told them.' For this man's memory almost the sole original record exists in Aguttar's funeral sermon; for though other records exist, and one from the pen of a personal friend, Mr. Joseph ...
— The Posthumous Works of Thomas De Quincey, Vol. 1 (2 vols) • Thomas De Quincey
... the country. From the time of the XXIst dynasty, Thebes ceased to hold the position of capital: Tanis, Bubastis, Mendes, Sebennytos, and above all, Sais, disputed the supremacy with each other, and political life was concentrated in the maritime provinces. Those of the interior, ruined by Ethiopian and Assyrian invasions, lost their influence and gradually dwindled away. Thebes became impoverished and depopulated; it fell into ruins, and soon was nothing more than a resort for devotees or travellers. The history of Egypt is, therefore, divided into ...
— History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, Volume 1 (of 12) • G. Maspero
... one—but he, in place of ordering them to raise me up, in place of bidding me speak—Oh, the dog of an Ethiopian!—he feigned not to see me—for a long while, a long, long while—At length, when he remembered I was there, anger was choking me; he saw it; he declared an evil spirit was in me, and having ridiculed me with his pity, he bade me then withdraw. He forgets ...
— Woman on Her Own, False Gods & The Red Robe - Three Plays By Brieux • Eugene Brieux
... Abdullah, "or you will awaken the camels with that strange doctrine. A woman has a soul, has she? You read me no such proposition from your prophets, a half-hour ago. Woman was not mentioned by Philip or by the Ethiopian in what you read to me. Is there aught in your book that argues that woman has ...
— The Turquoise Cup, and, The Desert • Arthur Cosslett Smith
... own. But was absolute identity in sound ever necessary to a pun, especially in those simpler and happier days? Puttenham, in his "English Poesy," gives as a specimen of the art in those days a play upon the words lubber and lover, appreciable now only by Ethiopian minstrels, but interesting as showing that the tendency of b and v to run together was more sensible then than now.[L] But Shakspeare unfortunately rhymes on with man, in which case we must either give the one ...
— Atlantic Monthly Vol. 3, No. 16, February, 1859 • Various
... those depreciating reports which they contrived to put in circulation. They had taken some offence respecting Zipporah, his wife, who is called the Ethiopian woman. The precise occasion of this offence cannot, and need not, be ascertained. Some have supposed it was on account of his having married her; but as this had taken place forty years before, and, being perfectly ...
— Female Scripture Biographies, Vol. I • Francis Augustus Cox
... that he cannot be known but by some posy in his tablet, or by a broken ring, or a handkerchief, or a piece of cockle-shell." And in another part of the same tract he tells us that "The Palace of Pleasure, The Ethiopian History, Amadis of France, and The Round Table, comedies in Latin, French, Italian, and Spanish, have been thoroughly ransacked, to furnish the play-houses in London." Which shows very clearly what direction the public taste was then taking. The matter ...
— Shakespeare: His Life, Art, And Characters, Volume I. • H. N. Hudson
... the sand reraked and the Bestiarii advanced—Sarmatians, nourished on mares' milk; Sicambrians, their hair done up in chignons; horsemen from Thessaly, Ethiopian warriors, Parthian archers, huntsmen from the steppes, their different idioms uniting in a single cry—"Caesar, we salute you." The sunlight, filtering through the spangled canopy, chequered their tunics with burning spots, danced on their spears and helmets, dazzled the spectators' eyes. ...
— Imperial Purple • Edgar Saltus
... River in Virginia, landed and sold to the colony at Jamestown twenty negroes as slaves. This event marked the beginning of negro slavery in English-American colonies. Two centuries and a half did not suffice to put an end the Ethiopian slavery and the evils of a traffic begun on ...
— Slavery and Four Years of War, Vol. 1-2 • Joseph Warren Keifer
... through love to break the vows that he had vowed. We fled southward, across the waters, and we wandered for twice twelve moons on the coast of Libya (Africa) that looks towards the rising sun, where by a river is a great rock carven like the head of an Ethiopian. Four days on the water from the mouth of a mighty river were we cast away, and some were drowned and some died of sickness. But us wild men took through wastes and marshes, where the sea fowl hid the sky, bearing us ten days' journey till we came to a hollow mountain, ...
— She • H. Rider Haggard
... years ago the prophet Jeremiah expressed incredulity as to the power of an Ethiopian to change his skin or a leopard his spots. The march of the centuries has fully justified the seer's historic doubt, so it makes but slight demand on the critical faculties to assume that two years' residence in Europe had not cooled the hot ...
— The Stowaway Girl • Louis Tracy
... with the inscribed monuments and the ritual of the cultus of Amon proves that the ideal description given in this work of the life of the kings, merely reproduces the chief characteristics of the lives of the Theban and Ethiopian high priests; hence the greater part of the minute observances which we remark therein apply to the latter only, and not to the Pharaohs properly ...
— History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, Volume 6 (of 12) • G. Maspero
... Professor Erpenius, publishing a new edition of the New Testament in Greek, with translations in Arabic, Syriac, and Ethiopian, solicited his friend's help both in translations and in the Latin commentaries and expositions with which he proposed to accompany the work. The prisoner began with a modest disclaimer, saying that after the labours of Erasmus and Beza, Maldonatus ...
— The Rise of the Dutch Republic, 1555-1566 • John Lothrop Motley
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