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More "Judaism" Quotes from Famous Books
 ... fit to be preserved as the monument to a species of idealism that has rarely been known outside the Pale. What was the ultimate source of the pious enthusiasm that built my great-grandfather's house? What was the substance behind the show of the Judaism of the Pale? Stripped of its grotesque mask of forms, rites, and mediaeval superstitions, the religion of these fanatics was simply the belief that God was, had been, and ever would be, and that they, the children of Jacob, were His chosen messengers to carry ...
— The Promised Land • Mary Antin
... wish to defend the scheme of allegorical prophecy but to attack it. His argument, stripped of its convolutions and pseudo-piety, moves inexorably to a single, negative conclusion. "Christianity pretends to derive itself from Judaism. JESUS appeals to the religious books of the Jews as prophesying of his Mission. None of these Prophecies can be understood of him but in a typical allegoric sense. Now that sense is absurd, and contrary to all scholastic rules of interpretation. Christianity, ...
— A Discourse Concerning Ridicule and Irony in Writing (1729) • Anthony Collins
... The dance is natural, it is innocent, wholesome, enjoyable. It has the sanction of religion, philosophy, science. It is approved by the sacred writings of all ages and nations—of Judaism, Buddhism, Christianity, Islam, of Zoroaster and Confucius. Not an altar, from Jupiter to Jesus, around which the votaries have not danced with religious zeal and indubitable profit to mind and body. Fire worshipers of Persia and Peru danced about the visible sign and ...
— The Collected Works of Ambrose Bierce, Volume 8 - Epigrams, On With the Dance, Negligible Tales • Ambrose Bierce
... the world, could not be spared. The mass of the people should not be deprived of the one great literature which is open to them; not shut out from the perception of their relations with the whole past history of civilized mankind, nor from an unpriestly view of Judaism and Jesus of Nazareth, purged of the accretions of centuries. Accordingly, he supported Mr. W.H. Smith's motion for Bible-reading, even against the champions of immediate secularization; but for Bible-reading ...
— Thomas Henry Huxley - A Character Sketch • Leonard Huxley
... strange remnants of Judaism still lingering amongst the tribes of these highland regions. The Galla have a tradition, that their whole nation will one day be called on to march, en masse, and reconquer Palestine for the return of the Jews. The king of ...
— Blackwood's Edinburgh Magazine, No. 341, March, 1844, Vol. 55 • Various
... disobedient in this short life will be tortured for ever. Let us admit that Christianity is to us this contradictory phenomenon, because we know it only in its mixture with, and distortion by, narrow-hearted Judaism, while modern research has succeeded in showing that pure and un-alloyed Christianity was nothing but a branch of that venerable Buddhism which, after Alexander's Indian expedition, spread to the shores of the Mediterranean. In early ...
— Correspondence of Wagner and Liszt, Volume 2 • Francis Hueffer (translator)
... have, in different past ages, undertaken to demonstrate the verity of all religions, and according to the religion of the government under which they lived, they have either supported Polytheism, Theism, Sabinism, Judaism, Popery, or Mahomedanism. The fate of Socrates has never been forgotten by any philosopher who possessed the chief attribute of wisdom—PRUDENCE; and no benevolent man will ever seek to disturb a public faith which promotes public virtue, because the memorials of history ...
— A Morning's Walk from London to Kew • Richard Phillips
... D., and, although suffering from illness, was received with enthusiasm. After a short stay he departed cherishing a joyful confidence as to his converts there. But when, less than three years afterwards, he came again, he found that the leaven of Judaism had produced a definite apostasy, insomuch that both the freedom of individual believers and his own Apostolic authority ...
— Weymouth New Testament in Modern Speech, Preface and Introductions - Third Edition 1913 • R F Weymouth
... His impartiality was shown most clearly in his attitude on the question of religion; but it partook very largely of a hard materialism which concealed itself under a nominal indifference. At first he treated with equal consideration Buddhism, Mohammedanism, Christianity, and even Judaism, and he said that he treated them all with equal consideration because he hoped that the greatest among them would help him in heaven. If some doubt may be felt as to the sincerity of this statement, there can be none as to Kublai's effort ...
— China • Demetrius Charles Boulger
... endeavor is beginning to feel its influence. And with the increase of books and researches in the history of the Jews is coming an awakening to the fact that the philosophical and rationalistic movement among the Jews in the middle ages is well worth study, influential as it was in forming Judaism as a religion and as a theological and ...
— A History of Mediaeval Jewish Philosophy • Isaac Husik
... worship of the descendants of David over the furthest regions of the world. Often she perplexed and startled the worthy Inez by exclaiming, "This, your belief, is the same as mine, adding only the assurance of immortal life—Christianity is but the Revelation of Judaism." ...
— Leila, Complete - The Siege of Granada • Edward Bulwer-Lytton
... you." [75:1] Callistus also had charge of the Christian cemetery in the Roman Catacombs; and Ignatius here expresses himself as one familiar with graves and funerals. He speaks of a heretic as "being himself a bearer of a corpse," and of those inclined to Judaism "as tombstones and graves of the dead." [75:2] It is rather singular that, in these few short letters, we find so many expressions which point to Callistus as the writer. There are, however, other matters which warrant equally strong suspicions. Hippolytus ...
— The Ignatian Epistles Entirely Spurious • W. D. (William Dool) Killen
... meets the last pope, and, in a poetical form, we get Nietzsche's description of the course Judaism and Christianity pursued before they reached their final break-up in Atheism, Agnosticism, and the like. The God of a strong, warlike race—the God of Israel—is a jealous, revengeful God. He is a power that can be pictured and endured only by a hardy and courageous race, a race ...
— Thus Spake Zarathustra - A Book for All and None • Friedrich Nietzsche
... every nation he that feareth Him, and worketh righteousness, is acceptable to Him," the final breach was made; no longer could the new faith live with the old. And even within the privileged circle of Judaism itself men's best thoughts of God and of His relation to them were maimed and imperfect. He was the God of the nation, not of the individual. Here and there elect souls like the psalmists climbed the heights whereon man holds fellowship with God, and spake with ...
— The Teaching of Jesus • George Jackson
... had just as little meaning as the word dispersion. He does not feel himself in any diaspora. He denies that there is a Jewish people and that he is a member of it. He desires only to belong to the people in whose midst he lives. For him Judaism is a purely religious conception which has nothing whatever to do with nationality. The land of his birth is his fatherland, and he will know of no other. The idea of a return to Palestine excites him either to indignation or to laughter. ...
— Zionism and Anti-Semitism - Zionism by Nordau; and Anti-Semitism by Gottheil • Max Simon Nordau
... over which all must pass, while the wicked fall from it into hell, from Zoroastrianism. Muhammad recognised a devil, known as Iblis, while the Jinns or Genii of pagan Arabia became bad angels. The great difference between Islam and Judaism arose from Muhammad's position in being obliged continually to fight for his own existence and the preservation of his sect This circumstance coloured the later parts of the Koran and gave Islam ...
— The Tribes and Castes of the Central Provinces of India—Volume I (of IV) • R.V. Russell
... by the seven thin candles in the sacred lamp, while our Jewish cicerone reached down the Book of the Law, and read to us in its ancient tongue—I felt a shuddering impression that this strange building, with its shrunken lights, this surviving withered remnant of medieval Judaism, was of a piece with my vision. Those darkened dusty Christian saints, with their loftier arches and their larger candles, needed the consolatory scorn with which they might point to a more shrivelled death-in-life than ...
— The Lifted Veil • George Eliot
... and accusers at some personal risk, as he was quickly brought to see by Raguel's retort: and art thou too a Galilean? And walking with his eyes on the ground, as if communing with himself, Nicodemus related that there was now but one opinion in the Sanhedrin: Jesus and Judaism were incompatible; one or the other must go. Better that one man should perish than that a nation should be destroyed, he said, are the words one hears. Stopping again, he said, looking Joseph in the face: it is believed ...
— The Brook Kerith - A Syrian story • George Moore
... Judaism, with its anointings and prophecies was a narrower system following upon a wider one, so a wider one has succeeded it; and we step into the position occupied by these patriarchs—on whose heads no anointing oil had been poured, and into whose lips no supernatural gifts of prediction ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren
... were great prophets in their day, and consequently he is accustomed to respect their memory; but he is profoundly convinced that however appropriate they were for their own times, they have been entirely superseded by Mahomet, precisely as we believe that Judaism was superseded by Christianity. Proud of his superior knowledge, he regards you as a benighted polytheist, and may perhaps tell you that the Orthodox Christians with whom he comes in contact have ...
— Russia • Donald Mackenzie Wallace
... to the Jewish Literature of post-Biblical times by those who conceived the Judaism of the later epoch to be something different from the Judaism of the Bible, something actually opposed to it. Such observers held that the Jewish nation ceased to exist with the moment when its political independence was destroyed. ...
— The Legends of the Jews Volume 1 • Louis Ginzberg
... dogmas incorporated in religious creeds derived from Judaism, teaching that woman was an after-thought in the creation, her sex a misfortune, marriage a condition of subordination, and maternity a curse, are contrary to the law of God (as revealed in nature), and to the precepts ...
— Eighty Years And More; Reminiscences 1815-1897 • Elizabeth Cady Stanton
... barbarians were attached. They were no better pleased with the Manichean philosophy, which then extensively prevailed in the East; for this involved the settlement of abstract ideas, for which barbarians had no relish. They disliked Roman Catholicism, on account of the arrogant claims of the pope. Judaism was spurned, because it had no country, and its professors were scattered over the face of the earth. But the lofty minarets of St. Sophia, and the extravagant magnificence of the Greek worship, filled the commissioners with admiration; ...
— A Modern History, From the Time of Luther to the Fall of Napoleon - For the Use of Schools and Colleges • John Lord
... the close relationship between Judaism and Christianity, it does not surprise us to discover that the Christians inherited the doctrine and practice of the Jews in this matter. This is more readily understood when we remember the connection of Jesus with cases of demoniacal possession, and Paul's frequent references ...
— Three Thousand Years of Mental Healing • George Barton Cutten
... above") and the God of the heart (Kant's "moral law within"). The idea of an antagonism seems to have been cardinal in the thought of the Essenes and the Orphic cult and in the Persian dualism. So, too, Buddhism seems to be "antagonistic." On the other hand, the Moslem teaching and modern Judaism seem absolutely to combine and identify the two; God the creator is altogether and without distinction also God the King of Mankind. Christianity stands somewhere between such complete identification and complete antagonism. It admits a difference in attitude between Father and Son in its distinction ...
— God The Invisible King • Herbert George Wells
... artistic sense I think the patriarch Aaron as much of a humbug as the patriarch Casby. In a moral sense there is no doubt at all that Dickens introduced the Jew with a philanthropic idea of doing justice to Judaism, which he was told he had affronted by the great gargoyle of Fagin. If this was his motive, it was morally a most worthy one. But it is certainly unfortunate for the Hebrew cause that the bad Jew should be so very much more convincing than the good one. Old Aaron is not an exaggeration of Jewish ...
— Appreciations and Criticisms of the Works of Charles Dickens • G. K. Chesterton
... conditions. Indeed at the end of the thirteenth and the early fourteenth century, when these decrees were being issued in France, full liberty was allowed in Italy, and there were no restrictions either as to medical practice or education founded on adhesion to Judaism. ...
— Old-Time Makers of Medicine • James J. Walsh
... really human, really tragic. The arbitrary prohibitions of the Mosaic law have no religious or moral force either for David or for Hannah. They feel it to be their right, almost their duty, to cast off their shackles. In any community, save that of strict Judaism, they are perfectly free to marry. But in thus flouting the letter of the law, Hannah well knows that she will break her father's heart. Even as she struggles to shake them off, the traditions of her race take firmer hold on her; and in the highly dramatic last act ...
— Play-Making - A Manual of Craftsmanship • William Archer
... a Jew, but abandoned Judaism and was baptized in the Lutheran Church. Then he became a free-thinker. He studied various philosophies and systems of belief, but was not able to arrive ...
— ZigZag Journeys in Northern Lands; - The Rhine to the Arctic • Hezekiah Butterworth
... to this category and pharisaic Judaism as well. This is also the tendency of certain Catholics of the old school for whom the great thing is to appease God or to buy the protection of the Virgin and the saints by means of prayers, ...
— Life of St. Francis of Assisi • Paul Sabatier
... mingling of Moors and Jews with Christians in all sorts of conversation and trade, many things went out of order in the kingdom. With that liberty it was impossible that some of the Christians should not be infected. Many more, leaving the religion which they had voluntarily embraced as converts from Judaism, again apostatized and returned to their old superstition—an evil which prevailed more in Seville than in any other part. In that city, therefore, secret searches were first made, and they severely punished those whom they found guilty. If their delinquency was considerable after having kept ...
— The Great Events by Famous Historians, Vol. 8 - The Later Renaissance: From Gutenberg To The Reformation • Editor-in-Chief: Rossiter Johnson
... of light with darkness—which goes deeper down than this. When a nation has lost the faculty of distinguishing love from hatred, the spirit of falsehood and hypocrisy from the spirit of truth, God from the Devil—then its doom is pronounced—the decree is gone forth against it. As the doom of Judaism, guilty of this sin, was then pronounced. As the decree against it had already gone forth. It is a national warning, not an individual one. It applies to two ages of this world, and not to two worlds. All its teaching was primarily national, and is only thus to be rightly read— if not all, ...
— Autobiographical Sketches • Annie Besant
... mere reading causes astonishment after the lapse of these hundreds of years, what terror the messages must have inspired in those who lived under their terrific indictments, prophecies, and warnings. Here was a religion based on Judaism and the Mosaic code, "an eye for an eye, and a tooth for a tooth." Moses Coit Tyler has declared in his History of American Literature:[2] "They did not attempt to combine the sacred and the secular; they simply ...
— Woman's Life in Colonial Days • Carl Holliday
... century before Mohammed's time and the Evangel had been translated into Arabic; moreover travel and converse with his Jewish and Christian friends and companions must have convinced the Meccan Apostle that Christianity was calling as loudly for reform as Judaism had done. [FN319] An exaggerated Trinitarianism or rather Tritheism, a "Fourth Person" and Saint-worship had virtually dethroned the Deity; whilst Mariolatry had made the faith a religio muliebris, and superstition had drawn from its horrid fecundity an ...
— The Book of the Thousand Nights and a Night, Volume 10 • Richard F. Burton
... composed by an unknown Jew of Alexandria, either sometime before, or at the same time with, Christ. I do not think St. Paul's parallel passages amount to any proof of quotation or allusion;—they contain the common doctrine of the spiritualized Judaism in the Cabala;—and yet the work could scarcely have been written long before Christ, or it would certainly have been quoted or mentioned by Philo, and most probably by Josephus. And this, too, is an answer to the ...
— Coleridge's Literary Remains, Volume 4. • Samuel Taylor Coleridge
... after all, some people say; for his action has divided Germany into two hostile camps, and the ancient strife, under varying battle-cries, has continued to our day. Those who think so might assert with equal right that the Christian revolt from Judaism was not necessary—why did not the apostles reform the venerable high-priesthood of Zion? They might assert that Hampden would have done better if he had paid the ship-money and had taught the Stuarts their lesson peaceably; that William of Orange committed a crime when he did not ...
— The German Classics Of The Nineteenth And Twentieth Centuries, Volume 12 • Various
... and native beauty of his lessons, was then led on, partly by holy zeal against falsehood and wickedness, partly by enthusiastic delusions as to his own mission and office, to attack the institutions of Judaism, and perished in the conflict—and that this was the cause why Christianity and Christendom came to be and exist. This is the explanation which a great critical historian, fully acquainted with the history of other religions, presents, as a satisfactory one, of a phenomenon so astonishing ...
— Occasional Papers - Selected from The Guardian, The Times, and The Saturday Review, - 1846-1890 • R.W. Church
... that the sweet honey-dew or manna, so celebrated in ancient and modern authors, as falling usually in Arabia, was of the very same sort with this manna sent to the Israelites, savors more of Gentilism than of Judaism or Christianity. It is not improbable that some ancient Gentile author, read by Josephus, so thought; nor would he here contradict him; though just before, and Antiq. B. IV. ch. 3. sect. 2, he seems directly to allow that it had not been seen before. However, this food from heaven ...
— The Antiquities of the Jews • Flavius Josephus
... and insolent warping of that strong verse to serve a merely ecclesiastical purpose, is only one of the thousand instances in which we sink back into gross Judaism. We call our churches 'temples.' Now, you know, or ought to know, they are not temples. They have never had, never can have, anything whatever to do with temples. They are 'synagogues'—'gathering places'—where ...
— The Crown of Wild Olive • John Ruskin
... to talk further about the frontier. He wanted eighty roubles, and swore by his kosher Yiddishkeit (ritually pure Judaism) that the affair would ...
— Ghetto Comedies • Israel Zangwill
... Bibliolaters? Who shall count the host of weaker men whose sense of truth has been destroyed in the effort to harmonise impossibilities—whose life has been wasted in the attempt to force the generous new wine of Science into the old bottles of Judaism, compelled by the outcry of the ...
— Darwiniana • Thomas Henry Huxley
... attention. The sacred books of the Hebrews, for example, books which, considered merely as human compositions, are invaluable to the critic, the antiquarian, and the philosopher, seem to have been utterly unnoticed by them. The peculiarities of Judaism, and the rapid growth of Christianity, attracted their notice. They made war against the Jews. They made laws against the Christians. But they never opened the books of Moses. Juvenal quotes the Pentateuch ...
— The Miscellaneous Writings and Speeches of Lord Macaulay, Vol. 2 (of 4) - Contributions To The Edinburgh Review • Thomas Babington Macaulay
... which they are to do; likewise there are few who live their religion. 6. Besides there are heretical ideas; these have been many and some exist today, like those of the Quakers, Moravians and Anabaptists, besides others. 7. Judaism also persists. ...
— Angelic Wisdom about Divine Providence • Emanuel Swedenborg
... you to face the truth frankly (continued the pipe), for, heaven knows, it faces you frankly enough. Ecclesiastical Christianity vies with the effete Judaism of olden time as a failure of the first magnitude. Passing over what was purely local and contemporaneous, there is not one count in the long impeachment of that doomed Eastern city but may be repeated, with sickening exactitude, and added emphasis, over ...
— Such is Life • Joseph Furphy
... clothing business. Nearly all of the prominent Jews in America have come from this stock—the great bankers, financiers, lawyers, merchants, rabbis, scholars, and public men. It was, indeed, from their broad-minded scholars that there originated the widespread liberal Judaism which has become a potent ethical force ...
— Our Foreigners - A Chronicle of Americans in the Making • Samuel P. Orth
... revelation of a new religion, suited to the Maori people. Like the Arabian Mohammed, Te Ua was considered to be a person of weak intellect; like Mohammed, he claimed to have received his revelation from the Angel Gabriel; like the Arabian prophet again, he put forth a mixture of Judaism[14] and heathenism which sanctioned polygamy, and whose propagation was to be carried on by the sword. A trifling success over a small English troop gave the necessary impetus to the movement, and soon bands of ...
— A History of the English Church in New Zealand • Henry Thomas Purchas
... We call the present year 1907 Anno Domini, and this whole expression explicitly refers to the fact that less than two thousand years ago the Christian systems of piety and worship collectively took their origin from their Hebrew ancestor. The same parent has produced the relatively unchanged Judaism of the present day. Judaism itself evolved under the influence of the Prophets, of Moses, and of Abraham. Turning to Asia, we learn how Buddhism evolved from Brahmanism. The teachings of Mohammed at a later time developed into the formulated precepts of the Koran. Would any one venture to ...
— The Doctrine of Evolution - Its Basis and Its Scope • Henry Edward Crampton
... the less true that Christ suffered death for the idea of social justice and for this alone—nay, that before His time this idea was not unknown to Judaism. And it is equally true that notwithstanding all subsequent obscuration and corruption of this world-redeeming idea, the propaganda of economic emancipation has never since been completely suppressed. It was in vain that the Church forbad the laity to read those books ...
— Freeland - A Social Anticipation • Theodor Hertzka
... have for its Jachin Literature—that is to say, a delicate aesthetic appreciation of all that is beautiful in Christianity and out of it; and for its Boaz Conduct—that is to say, a morality at least as rigid as that of the purest Judaism, though more amiable. If dogma is to be banished, so is anything like licence; and in the very book itself Mr Arnold formulated, against his once (and still partly) beloved France, something like that denunciation of her worship ...
— Matthew Arnold • George Saintsbury
... in the holy book called Puranas; the Brahminism of the Puranas standing in the same relation to certain earlier forms, as the Rabbinism of the Talmud, or the Romanism of the fathers does to primitive Judaism and Christianity. The pre-eminence of a sacred caste—the sanctitude of the cow—an impossible cosmogony—the worship of Siva and Vishnu—and an indefinite sort of recognition of beings like Rama, ...
— The Ethnology of the British Colonies and Dependencies • Robert Gordon Latham
... and aspirations; and they confess their utter inability to realize them. They are expressed upon every page of Plato, and it is not surprising that some of the Christian Fathers should have deemed Platonism, as well as Judaism, to be a preparation for Christianity, by its bringing man to a sense of his need of redemption. And it would stimulate Christians in their efforts to give revealed religion to the heathen, did they ponder the fact which the journals of the missionary sometimes disclose, that the Divine ...
— Sermons to the Natural Man • William G.T. Shedd
... the other hand, the Gnostics introduced a dualism, and ascribed to the Demiurge—a second deity, either subordinate to the supreme God, or antagonistic to him—the origination of this world and of the Old Testament religion. They made a compound of Christianity, Judaism, and heathen religion and speculation, each Gnostic sect giving to one or the other of these ingredients the preponderance in the strange and often fantastic medley. The controversy with heathenism was prosecuted with the pen. Of the numerous defenses of Christianity, now addressed ...
— Outline of Universal History • George Park Fisher
... as he got farther from home, was more at home than many of his contemporaries of other faiths when they were at home. He kept alive that sense of the oneness of Judaism which could be most strongly and completely achieved because there was no political bias to separate it into ...
— The Book of Delight and Other Papers • Israel Abrahams
... three doctrines of the Trinity, the Redemption, and the Unity of the Church. May it not have happened, when baptism was administered so early, and at last even to infants, that the old 'Symbolum Fidei' became gradually 'inusitatum', as being appropriated to adult proselytes from Judaism or Paganism? This seems to me even more than probable; for in proportion to the majority of born over converted Christians must the creed of instruction have been more frequent than that ...
— Literary Remains (1) • Coleridge
... become. Humanity had been crying out for the religion of humanity, that is, Christianity, for centuries, but the Church tells it that true religion is an amalgamation of the loveliness of Christianity and the barbarity of Judaism—an impossible amalgamation, and one which millions of poor souls have perished in a vain attempt to accomplish. Humanity wants Christ, and Christ only, and that the Church has hitherto refused to give; hence the millions of thinking men and women, ...
— Phyllis of Philistia • Frank Frankfort Moore
... true Christianity. It is the Judaism of the times when the Jews were among the most ignorant of peoples. To me it is most shocking, and I would infinitely rather be a Mohammedan than hold such a faith as theirs. I thank God that my father and mother have shaken off ...
— Orange and Green - A Tale of the Boyne and Limerick • G. A. Henty
... Americans, Negroes, Jews, heretics, and the like. Perhaps I go too far when I say all religions; for in compliance with truth, I must add that the fanatical horrors, arising from religion, are only perpetrated by the followers of the monotheistic religions, that is, of Judaism and its two branches, Christianity and Islamism. The same is not reported of the Hindoos and Buddhists, although we know, for instance, that Buddhism was driven out about the fifth century of our era by the Brahmans from its original home in the southernmost part of ...
— Essays of Schopenhauer • Arthur Schopenhauer
... it is and nurtured as it must continue to be in the spirit that gave birth to the Menorah idea, the Menorah Journal is under compulsion to be absolutely non-partisan, an expression of all that is best in Judaism and not merely of some particular sect or school or locality or group of special interests; fearless in telling the truth; promoting constructive thought rather than aimless controversy; animated with the vitality and enthusiasm of youth; harking back to the ...
— The Menorah Journal, Volume 1, 1915 • Various
... argument in favor of the genuineness of our religion, which is in the fact that it was in deathly opposition to both Judaism and Paganism, its success being the destruction of both. If Christianity was an imposition, its success during the first three centuries of ...
— The Christian Foundation, Or, Scientific and Religious Journal, Volume I, No. 8, August, 1880 • Various
... pleased to call religion nowadays is, for the most part, Hellenised Judaism; and, not unfrequently, the Hellenic element carries with it a mighty remnant of old-world paganism and a great infusion of the worst and weakest products of Greek scientific speculation; while fragments of Persian and Babylonian, or rather Accadian, ...
— The Interpreters of Genesis and the Interpreters of Nature - Essay #4 from "Science and Hebrew Tradition" • Thomas Henry Huxley
... one new man "where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, bond nor free, but Christ is all and in all." Of this bringing into one we read in the Gospel of John (chapter x) where our Lord spoke of entering the sheepfold (Judaism) and leading out His sheep. Then He mentioned other sheep, which were not of His fold (Gentiles): "Them also I must bring, and they shall hear my voice, and there shall be one flock and one shepherd." He came and led His first sheep out of the Jewish fold. On the ...
— Studies in Prophecy • Arno C. Gaebelein
... attractive was any form of worship which promised a continued existence, and probably a happier existence, after death. Even the mere mysteriousness of a form of worship had its allurements. Hence a tendency to Judaism, still more to the Egyptian worship of Isis and Osiris. The latter made many proselytes, particularly among the women, and contained ideas which are by no means ignoble but to our modern minds far more truly "religious" than anything to be found in the ...
— Life in the Roman World of Nero and St. Paul • T. G. Tucker
... systematizing a religion of the highest moral loveliness, showing what an imperfect race can and may become." He then dilates on St. Paul, who with a daring hand "rent asunder the ties connecting Christianity with Judaism." "He offered to the great family of man a Church with a Diety at its head and a religion peculiarly of principles. He left the moral code of Christianity untouched in its loveliness. After the death of ...
— The Life of Sir Richard Burton • Thomas Wright
... of Christianity, as the Koran is the sacred Book of Mohammedanism; with this difference, however, that Christianity, as the religion of the Spirit, can never be, like Mohammedanism, a "religion of the Book," any more than it can be, like ancient Judaism, a religion of the Law. The Biblical writings include two main collections of books, known as the Old Testament and the New Testament respectively, of which the latter alone is distinctively Christian. Intermediate between ...
— Religious Reality • A.E.J. Rawlinson
... movement which was designed to work quick changes in the outer fabric of the world; it came when the cycles had sunk below any possibility of floating spiritual wisdom on to the world-currents;—and there were the precedents of Judaism and Christianity, ever before the eyes of Mohammed, for making the new religious movement center about a Book. But in ancient India, I take it, you had some such state of affairs as this: classes there would be, according to the natural differences ...
— The Crest-Wave of Evolution • Kenneth Morris
... inspired; but how seldom are these Gospel-Songs used among our Churches? how little respect is paid to 'em in comparison of the Jewish Psalms? how little mention would ever be made of them, if it were not to defend the Patrons of Jewish Psalmody from the gross Absurdity of an entire Return to Judaism in this Part of Worship? But give me leave also to add, that these Christian Hymns are but very short, and very few; nor do they contain a hundredth Part of those glorious Revelations that are made to us by Christ Jesus and his Apostles; nor can we suppose God excludes all other Parts ...
— A Short Essay Toward the Improvement of Psalmody • Isaac Watts
... Anti-monarchist Jewry, sustained by money, cannot help undermining in every way the Monarchical German Empire, sustained by its material power. On the other hand, owing to a tradition centuries old, the universally organised anti-Christian Judaism cannot help seeing an irreconcilable enemy in the only Christian community that is likewise organised on a universal and centralised basis, viz. the ...
— Notes on the Diplomatic History of the Jewish Question • Lucien Wolf
... Christians; for it was in the last resort based on reciprocity, on the fact that worship of the Egyptian or Persian gods did not exclude worship of the Roman ones. Every convert, on the other hand, won over to Judaism or Christianity was eo ipso an apostate from the Roman religion, an atheos according to the ancient conception. Hence, as soon as such religions began to spread, they constituted a serious danger to the established ...
— Atheism in Pagan Antiquity • A. B. Drachmann
... night, the youth especially, of both sexes would decline serving them for the future, and employ their labors for others, who would promise them the rustic joys of the harvest-supper, mirth and music, dance and song. These feasts appear to be the relics of Pagan ceremonies or of Judaism, it is hard to say which, and carry in them more meaning and are of far higher antiquity than is generally apprehended. It is true the subject is more curious than important, and I believe altogether untouched; and as it seems to be little understood, has been as little adverted to. ...
— Eugene Aram, Complete • Edward Bulwer-Lytton
... heathen to be the sum and centre of this new faith, showed also that they comprehended now, not all which the Church would be, but something of this; saw this much, namely, that it was no mere sect and variety of Judaism, but a Society with a mission and a destiny of its own. Nor will the thoughtful reader fail to observe that the coming up of this name is by closest juxtaposition connected in the sacred narrative, and still more closely ...
— On the Study of Words • Richard C Trench
... that, as one of the early Zionists of America, he entered into negotiations for the purchase of nearly three thousand acres of land on Grand Island, in New York State, where it was his dream to establish the City of Ararat, a haven of Judaism in this country. This venture became the basis for a story by Israel Zangwill, called "Noah's Ark." He died in New York on March 22, 1851, having lived in that ...
— She Would Be a Soldier - The Plains of Chippewa • Mordecai Manuel Noah
... assented Ericson; 'for, whatever truth there may be in Christianity, I'm pretty sure the mass of our clergy have never got beyond Judaism. They hang on about the skirts of that cloud ...
— Robert Falconer • George MacDonald
... professedly drawn from the Bible, there the Frenchmen of that time assumed not a historic attitude, but one exclusively dogmatic. Everybody was so anxious to prove, that he had neither freedom nor humour to observe. The controversy as to the exact measure of the supernatural force in Judaism and its Christian development was so overwhelmingly absorbing, as to leave without light or explanation the wide and independent region of their place as simply natural forces. It may be said, and perhaps it is true, that people ...
— Critical Miscellanies (Vol. 2 of 3) - Turgot • John Morley
... enemies; we are faithful allies. We spurn from us with disgust and indignation the slanders of those who bring us their anecdotes with the attestation of the flower-de-luce on their shoulder. We have Lord George Gordon fast in Newgate; and neither his being a public proselyte to Judaism, nor his having, in his zeal against Catholic priests and all sorts of ecclesiastics, raised a mob (excuse the term, it is still in use here) which pulled down all our prisons, have preserved to him a liberty of which he did not render himself worthy by a virtuous use of it. We ...
— The Works of the Right Honourable Edmund Burke, Vol. III. (of 12) • Edmund Burke
... of yore, his ancestor Michael was accused, so now Hersh was assailed with reproaches of all kinds. In the synagogue they shouted at him that he did not observe the Sabbath, that he was friendly with gojs (any man who does not follow Judaism is a goj), and that he sat at their tables and ate meat which is not kosher. That in contentious affairs he avoided Jewish courts, and went to the tribunals of the country; that he did not obey the superiors ...
— An Obscure Apostle - A Dramatic Story • Eliza Orzeszko
... the preceding context had pointed to facts of history, on which he built the 'know therefore' of the text. On the broad scale the whole world's history is full of illustrations of God's faithfulness to His promises and His threats. The history of Judaism, the sorrows of nations, and the complications of national ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren
... society, the Vicariate Apostolic of Madagascar became vacant by the death of Bishop Dalton. Abbe Monnet, Superior of the Society of the Holy Ghost, was appointed to succeed him, and Rev. Abbe Liebermann, a distinguished convert from Judaism, was unanimously elected to the post of superior-general of the two united societies. The labors of Abbe Liebermann were crowned with complete success. In 1850, the Holy Father, in order to confirm and perpetuate the fruit of so much ...
— Pius IX. And His Time • The Rev. AEneas MacDonell
... three monotheistic religions in the world: Judaism, Christianity, and Mahommedanism. The second is a development of the first; the third is an outgrowth ...
— The Great Doctrines of the Bible • Rev. William Evans
... omnipresent in primeval worship; but, as cults have grown refined, burnt offerings and the blood of he-goats have been superseded by sacrifices more spiritual in their nature. Judaism, Islam, and Buddhism get along without ritual sacrifice; so does Christianity, save in so far as the notion is preserved in transfigured form in the mystery of Christ's atonement. These religions substitute offerings of the ...
— The Varieties of Religious Experience • William James
... brothers, of the gospel preached by me, that it is not according to man; [1:12]for I neither received it from man nor was I taught it, but by a revelation of Jesus Christ. [1:13]For you heard of my conduct formerly in Judaism, that I greatly persecuted the church of God and destroyed it; [1:14]and was a proficient in Judaism beyond many of my age among my people, being more exceedingly zealous for the traditions of my fathers. [1:15] But when God who ...
— The New Testament • Various
... ran. But she had studied the scriptures of Al-Islam and had made the Pilgrimage to the Holy House of Meccah and all this that she might come to the knowledge of the Mohammedan ordinances and the miraculous versets of the Koran; and she had professed Judaism in the Holy City of Jerusalem[FN409] for two years' space, that she might master the magic of men and demons; so that she was a plague of plagues and a pest of pests, wrong headed as to belief and to ...
— The Book of the Thousand Nights and a Night, Volume 2 • Richard F. Burton
... may be traced in the development of the Vedic ideas among the earlier aboriginal nations, and conversely; as in the case of the Aztecs and Incas in Mexico and Peru, whose earlier beliefs were mixed with those of their conquerors. The same thing may be observed in the development of Judaism during the Babylonish captivity, in the biblical and messianic doctrines which were grafted on pagan beliefs, and in the teaching of Islam, as it was adopted in the East and among ...
— Myth and Science - An Essay • Tito Vignoli
... relations, and, to secure their observance, they were embodied into their sacred records and made part of their religion. One form of that most ancient worship was known as Sabaism, or Sabism. Another form of the same religion was the Ancient Judaism, as portrayed in the Old Testament, and more especially in the Pentateuch, or first five books; in the Decalogue of which the only promise made for the observance of one of the Commandments is length of days on earth; and, in a general summing up of the blessings ...
— Astral Worship • J. H. Hill
... may be remembered, fell on a Saturday. In their ambition to reproduce ancient Judaism (and this ambition is the key to their whole puzzle) the Mormons are Sabbatarians of a strictness which would delight Lord Shaftesbury. Accordingly, in order that their festivities might not encroach on the early hours of the Sabbath, they had the ball on Fourth-of-July ...
— The Atlantic Monthly, Vol. 13, No. 78, April, 1864 • Various
... Ba-Bf National Philosophies and Systems of philosophy. Bg Metaphysics. Bh Logic. Bi Psychology. Bm Moral Philosophy. Br Religion, Natural theology. Bt Religions Bu Folk-lore. Ca Judaism. Cb Bible. Cc Christianity. Cce Patristics. Ce Apologetics, Evidences. Cf Doctrinal theology. Ck Ethical theology. Cp Ritual theology and church Polity. Cx Pastoral theology. Cz Sermons. D Ecclesiastical history. ...
— A Library Primer • John Cotton Dana
... of the most distinguished leaders of those who separated themselves from the orthodox church, came to Rome in the second quarter of the second century. He separated Christianity from all connection with Judaism, making the Jehovah of the Old Testament a different being from the God of the New Testament. His gospel, called by the ancients the gospel of Marcion, is admitted to have been a mutilated copy of Luke's gospel. Of course it became necessary that he ...
— Companion to the Bible • E. P. Barrows
... authoress of this most fascinating volume has selected for her field one of the most remarkable eras in modern history—the reigns of Ferdinand and Isabella. The tale turns on the extraordinary extent to which concealed Judaism had gained footing at that period in Spain. It is marked by much power of description, and by a woman's delicacy of touch, and it will add to its writer's well-earned ...
— Nancy - A Novel • Rhoda Broughton
... have crumbled into ruin, bow many temples and towers and towns have gone down to dust since the sublime frenzy of monotheism first seized this extraordinary people! All their kindred nomadic tribes are gone; their land of promise is in the hands of strangers; but Judaism, with its offspring, Christianity, is taking possession of the habitable world; and the continuous life of one people—one poor, obscure, and wretched people—spans the tremendous gulf between "Ptah-hotep" ...
— The Antediluvian World • Ignatius Donnelly
... preface for it, and that interpreter of Christianity praised it highly. Hennell rejected all supernaturalism and the miraculous, regarding Christianity as a slow and natural development out of Judaism, aided by Platonism and other outside influences. He finds the sources of Jesus' teachings in the Jewish tendencies of the time, while the cause of the supremacy of the man Jesus was laid in a long course of events which had swelled to a crisis at the time of his ...
— George Eliot; A Critical Study of Her Life, Writings & Philosophy • George Willis Cooke
... personal ends, and having tacked on to it some theosophic rubbish which they had learned from Alexandria, or mysticism which had filtered to them from the East, or magic arts from Phrygia, went forth, the only missionaries that Judaism sent out, to bewilder and torture men's minds. What a fall from Israel's destination, and what a lesson for the stewards ...
— Expositions of Holy Scripture: The Acts • Alexander Maclaren
... a definite historical origin; those, for instance, flowing from the pre-Christian, apocalyptic literature of the Jews, taking the Maccabean legend of Daniel as the centre of inquiry—those flowing from Alexandrian Judaism and the school of Philo—those flowing from the Palestinian schools of exegesis. Examine your synoptic gospels, your Gospel of St. John, your Apocalypse, in the light of these. You have no other chance of understanding them. But so examined, ...
— Robert Elsmere • Mrs. Humphry Ward
... students and among thoughtful persons outside university circles, upon the fundamental beliefs of Christianity. Some of my listeners had been trained in the Church, but had thrown off their allegiance to it; others had been reared in Judaism or in agnosticism; others considered themselves "honorary members" of various religious communions—interested and sympathetic, but uncommitted and irresponsible; more were would-be Christians somewhat restive intellectually under the usual statements of Christian ...
— Some Christian Convictions - A Practical Restatement in Terms of Present-Day Thinking • Henry Sloane Coffin
... player to exhibit a caricature of national sentiments, modes of speaking, and gestures. Shylock, however, is everything but a common Jew: he possesses a strongly-marked and original individuality, and yet we perceive a light touch of Judaism in everything he says or does. We almost fancy we can hear a light whisper of the Jewish accent even in the written words, such as we sometimes still find in the higher classes, notwithstanding their social refinement. In tranquil moments, all that is foreign to the European blood and Christian ...
— Lectures on Dramatic Art - and Literature • August Wilhelm Schlegel trans John Black
... called happiness does not represent the highest capability in humanity, or meet its indefinite aspirations; and that in degree as it is consciously made so, life becomes animalised and degraded. The whole scheme of Judaism, as first promulgated in all the stern simplicity of its awful Theism, where the Divine is fundamentally and emphatically represented as the Omnipotent and the Avenger, was an emphatic protest against that self-isolation in which the man folds himself up like ...
— The Ethics of George Eliot's Works • John Crombie Brown
... hope. Stress was laid on the future: the present time was but for preparation. So in the mysterious cults of Hellenism, whose highest aim is to offer guarantees for other worldly happiness; so too in Judaism, whose legacy has but the aim of furnishing the happy life in the kingdom of the future. But Christianity is a religion of faith, the gospel not only giving guarantees for the future life, but bringing confidence, peace, joy, salvation, forgiveness, righteousness—whatever ...
— The Religious Experience of the Roman People - From the Earliest Times to the Age of Augustus • W. Warde Fowler
... If in this message, on the one hand, Christ claims kinship with God, on the other He lifts the whole of humanity up with Him and makes the claim for them. The religion of the Old Testament and the New Testament, the religion of Christianity and of Judaism, is a religion of faith in God. But it is not less truly a religion of faith in man, and of faith in man because man is a child of God. And the one faith would be utterly useless without the other. For faith in God is effective because it is accompanied with faith in ...
— The world's great sermons, Volume 8 - Talmage to Knox Little • Grenville Kleiser
... nevertheless finally permitted it. [Sidenote: 1544] During the sixteenth century in that city there were no less than 803 processes for Lutheranism, 5 for Calvinism, 35 against Anabaptists, 43 for Judaism and 199 for sorcery. In countries outside of Italy the Roman Inquisition did not take root. Bishop Magrath endeavored in 1567 to give Ireland the benefit of the institution, but naturally the English Government allowed no ...
— The Age of the Reformation • Preserved Smith
... that we are listening to the voice of a dear little Boy, nineteen centuries ago, reciting to His master those same passages in that same tongue in Palestine. There is hardly a place on earth where Judaism has met with fewer vicissitudes and changes than on this ...
— India, Its Life and Thought • John P. Jones
... wide; not the simple religion of Jesus,—piety and morality; but what his followers called Christianity,—a mixture of good and evil. In two or three hundred years it had gone round the civilized world. Other forms of religion fell to pieces, one by one. Judaism went down with the Hebrew people, Heathenism went down, and Christianity took heir place. The son of Joseph and Mary, born in a stable, and killed by the Jews, was worshipped as the ONLY GOD all round the civilized world. The new form of religion spread very much as SPIRITUALISM has done in our time, ...
— Two Christmas Celebrations • Theodore Parker
... had to rub up his catechism. Already the effects of it begin to appear. A celebrated performer has thought fit to oblige the world with a confession of his faith,—or, Br——'s 'Religio Dramatici.' This gentleman, in his laudable attempt to shift from his person the obloquy of Judaism, with the forwardness of a new convert, in trying to prove too much, has, in the opinion of many, proved too little. A simple declaration of his Christianity was sufficient; but, strange to say, ...
— Atlantic Monthly, Volume 11, Issue 67, May, 1863 • Various
... Russia," said Mr. Evarts in the meeting at Chickering Hall Wednesday evening, February 4; "it is that it is the oppression of men and women, and we are men and women." So spoke civilized Christendom, and for Judaism,—who can describe that thrill of brotherhood, quickened anew, the immortal pledge of the race, made one again through sorrow? For Emma Lazarus it was a trumpet call that awoke slumbering and unguessed echoes. All ...
— The Poems of Emma Lazarus - Vol. II. (of II.), Jewish Poems: Translations • Emma Lazarus
... And farther, I say, that his eating with the Gentiles was a thing necessary, and that for shunning of two great scandals; the one of the Gentiles, by compelling them to Judaise; the other of the Jews, by confirming them in Judaism, both which followed upon his withdrawing from the Gentiles; so that by his eating with the Gentiles no scandal could be given, and if any had been taken, it was not to be cared for. Wherefore there was but one scandal which Peter and his companions were in danger of, which also they did give, ...
— The Works of Mr. George Gillespie (Vol. 1 of 2) • George Gillespie
... some respects, therefore, may you truly say the only standing recognised observance in the ceremonial part of Presbyterian worship is the Sabbath day—an observance which has been pushed in times past even beyond the extreme of a spirit of Judaism, as if the sabbatical ceremonial were made a substitute for all other ceremony. In this, as well as in other matters which we have pointed out, what changes have taken place, what changes are going on! It may be difficult to assign precise causes for such changes having taken place among us, and ...
— Reminiscences of Scottish Life and Character • Edward Bannerman Ramsay
... Israelite, Judahite, Judean, Semite, Yid; Rabbi, Sadducee, Pharisee, Levite. Associated Words: Yiddish, ghetto, kosher, tref, Talmud, kittel, sephardic, Sanhedrim, synagogue, Jewry, Judaism, judaize. ...
— Putnam's Word Book • Louis A. Flemming
... archaeological and Asiatic societies; and Christian bishops to write the supposed histories and religions of non-Christian nations, and to preside over the meetings of Orientalists—so long will Archaism and its remains be made subservient in every branch to ancient Judaism and modern Christianity. ...
— Five Years Of Theosophy • Various
... department. Hosts of the living God, march on! march on! His Spirit will bless you. His shield will defend you. His sword will strike for you. March on! march on! The despotism will fall, and paganism will burn its idols, and Mohammedanism will give up its false prophet, and Judaism will confess the true Messiah, and the great walls of superstition will come down in thunder and wreck at the long, loud blast of the Gospel trumpet. March on! march on! The besiegement will soon be ended. Only a few more steps on the long way; only ...
— New Tabernacle Sermons • Thomas De Witt Talmage
... church discussions, we are apt to forget that the second Testament is avowedly only a supplement. Jehovah-Jesus came to complete the 'law and the prophets.' Christianity is completed Judaism, or it is nothing. Christianity is incomprehensible without Judaism, as Judaism is incomplete; without Christianity. What has Rome to do with its completion; what with its commencement? The law was not thundered forth from ...
— Sybil - or the Two Nations • Benjamin Disraeli
... trade, many things went out of order in the kingdom. With that liberty it was impossible that some of the Christians should not be infected. Many more, leaving the religion which they had voluntarily embraced as converts from Judaism, again apostatized and returned to their old superstition—an evil which prevailed more in Seville than in any other part. In that city, therefore, secret searches were first made, and they severely punished those whom they ...
— The Great Events by Famous Historians, Vol. 8 - The Later Renaissance: From Gutenberg To The Reformation • Editor-in-Chief: Rossiter Johnson
... polytheists did not like the idea of a monotonous theology of one solitary God. They liked rather a divine company upon Olympus. Well, Christianity with its Trinity-teaching presented to them a limited polytheism. God was not physically one, as in Judaism, nor many, as in Hellenism. He was a Trinitarian Plurality in Unity. He was not a grim hermit, but He had the riches of ...
— The Agony of the Church (1917) • Nikolaj Velimirovic
... the time, a desperate conflict of opposing systems, both of truth and error. It is not a little remarkable, that never before was there such a life and strength in every system as at this moment. Protestantism, Popery, Infidelity, and even Judaism,[A] were never so alive; and never were alive together before. Does this not look like a coming struggle?[B] But what may appear suddenly and unexpectedly, may nevertheless be the necessary results of long preparation; ...
— Parish Papers • Norman Macleod
... as identical with Ormazd, a sympathetic feeling united the peoples. The Jews, so impatient generally of a foreign yoke, never revolted from the Persians; and the Persians, so intolerant, for the most part, of religions other than their own, respected and protected Judaism. ...
— The Seven Great Monarchies Of The Ancient Eastern World, Vol 3. (of 7): Media • George Rawlinson
... pharisaic section of their people, and differing from the rest only in their belief that the Messiah had already come. Christianity, it is said, first became clearly differentiated at Antioch, and it separated itself from orthodox Judaism by denying the obligation of the rite of circumcision and of the food prohibitions, prescribed by the law. Henceforward theology became relatively stationary among the Jews, [34] and the history of its rapid progress in a new course of evolution is the ...
— The Evolution of Theology: An Anthropological Study - Essay #8 from "Science and Hebrew Tradition" • Thomas Henry Huxley
... valuable time if he worshiped one god, instead of obeying the hitherto many. The "Chosen People" took it upon themselves to bring the next divinely concocted conception of a Supreme God, and they manufactured the creed of Judaism. ...
— The Necessity of Atheism • Dr. D.M. Brooks
... approaching to it before or since, except in faint imitation of his example. It cannot be explained on purely human principles, nor derived from any intellectual and moral forces of the age in which he lived. On the contrary, it stands in marked contrast to the whole surrounding world of Judaism and heathenism, which present to us the dreary picture of internal decay, and which actually crumbled into ruin before the new moral creation of the crucified Jesus of Nazareth. He is the one absolute and unaccountable exception to the universal experience of mankind. He is the great ...
— The Continental Monthly, Vol. 6, No. 6, December 1864 - Devoted To Literature And National Policy • Various
... life in Christ. We gather that Epaphroditus, talking over the condition of the Mission with his leader, had alluded to the presence there of serious doctrinal perils, which must ultimately affect Christian holiness. That ubiquitous difficulty, the propaganda of anti-Pauline Christian Judaism, had come on the scene, or was just coming. The teachers who affirmed, or insinuated, that Jesus Christ could be reached only through the ceremonial law, were now to be reckoned with. The converts were disturbed, ...
— Philippian Studies - Lessons in Faith and Love from St. Paul's Epistle to the Philippians • Handley C. G. Moule
... monument to a species of idealism that has rarely been known outside the Pale. What was the ultimate source of the pious enthusiasm that built my great-grandfather's house? What was the substance behind the show of the Judaism of the Pale? Stripped of its grotesque mask of forms, rites, and mediaeval superstitions, the religion of these fanatics was simply the belief that God was, had been, and ever would be, and that they, the children ...
— The Promised Land • Mary Antin
... his statement, in consequence of his commercial journeys, and upon the assurance that he should retire in perfect freedom, has come before us a Jew, Salomon al Rastchid, who, in spite of the infamy of his person and his Judaism, has been heard by us to this one end, to know everything concerning the conduct of the aforesaid demon. Thus he has not been required to take any oath this Salomon, seeing that he is beyond the pale of the ...
— Droll Stories, Complete - Collected From The Abbeys Of Touraine • Honore de Balzac
... England. We find Henry VIII. and his successors pursuing the same policy in Great Britain toward their Catholic subjects and punishing Catholicism as a crime against the state, just as Islamism and Judaism were proscribed ...
— The Faith of Our Fathers • James Cardinal Gibbons
... imply? It implies two things, and I must say a word about each of them. It implies that Christ regarded the whole of the ancient system of Judaism, its history, its law, its rites of worship, as pointing onwards to Himself, that He recognised in it a system the whole raison d'etre of which was anticipatory and preparatory of Himself. For Him the Decalogue was ...
— Expositions of Holy Scripture: St. John Chaps. XV to XXI • Alexander Maclaren
... not very extensive. It was to say, as in a familiar conversation, I might express myself as follows: Brother, if we disprove the religion of Jesus Christ, that is, if we give up our present belief, there is no other religion, that we have heard of, that can have the least claim to our belief. Judaism, Paganism, Mahomedanism, could neither of them have any claims; nor in fact could what people call Deism, or the belief in one God. If you say there is certainly demonstrated in the very nature of things an eternal unchangeable principle or law which governs ...
— A Series of Letters In Defence of Divine Revelation • Hosea Ballou
... published in 1687, by Philippe de Limborch, who was eminent as a professor of Theology at Amsterdam from 1667 until his death, in 1712, at the age of 79. But the learned Jew was the Spanish Physician Isaac Orobio, who was tortured for three years in the prisons of the Inquisition on a charge of Judaism. He admitted nothing, was therefore set free, and left Spain for Toulouse, where he practised physic and passed as a Catholic until he settled at Amsterdam. There he made profession of the Jewish faith, ...
— The Spectator, Volume 2. • Addison and Steele
... Galatians knew, well enough who it was that had bewitched them. The whole letter is a polemic worked in fire, and not in frost, as some argumentation is, against a very well-marked class of teachers—viz. those emissaries of Judaism who had crept into the Church, and took it as their special function to dog Paul's steps amongst the heathen communities that he had gathered together through faith in Christ, and used every ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren
... nations they do not seem to have paid the slightest attention. The sacred books of the Hebrews, for example, books which, considered merely as human compositions, are invaluable to the critic, the antiquarian, and the philosopher, seem to have been utterly unnoticed by them. The peculiarities of Judaism, and the rapid growth of Christianity, attracted their notice. They made war against the Jews. They made laws against the Christians. But they never opened the books of Moses. Juvenal quotes the Pentateuch with censure. The author ...
— The Miscellaneous Writings and Speeches of Lord Macaulay, Vol. 2 (of 4) - Contributions To The Edinburgh Review • Thomas Babington Macaulay
... by name, and after he had answered, "Here I am," God's revelation to him followed. [188] When Moses had been carried to God in a cloud, which was always ready to bear him to God and the restore him to men, God said to him: "Go and acquaint the women of Israel with the principles of Judaism, and try with kindly words to persuade them to accept the Torah; but expound the full contents of the Torah to the men, and with them speak solemn ...
— THE LEGENDS OF THE JEWS VOLUME III BIBLE TIMES AND CHARACTERS - FROM THE EXODUS TO THE DEATH OF MOSES • BY LOUIS GINZBERG
... social relations, and, to secure their observance, they were embodied into their sacred records and made part of their religion. One form of that most ancient worship was known as Sabaism, or Sabism. Another form of the same religion was the Ancient Judaism, as portrayed in the Old Testament, and more especially in the Pentateuch, or first five books; in the Decalogue of which the only promise made for the observance of one of the Commandments is length of days on earth; and, in a general summing up of the blessings and ...
— Astral Worship • J. H. Hill
... revelation of racial arrogance in Germany has provided our enemies with a new weapon. "Germanism is Judaism," says a writer in the American Bookman. The proposition contains just that dash of truth which is more dangerous than falsehood undiluted; and the saying ascribed to Von Tirpitz in 1915 that the Kaiser spent all his time praying and studying Hebrew may serve to give it colour. "As ...
— Chosen Peoples • Israel Zangwill
... and broad to be linked by the tie of a personal interest to any single man. It is the glorification of Christianity, with its humility, its joy in living and dying for the Lord, in contrast with the blind self-righteousness of Judaism and the mere sensuous morality of the heathen schools. It is the contrast, or rather the struggle, of the last two with the former, and the victory of the light and love of the Gospel,—the light eternal, the love divine. This thought ...
— The Standard Oratorios - Their Stories, Their Music, And Their Composers • George P. Upton
... them thus early. Most of the troubles of his latest, perhaps greatest apostle, came from the indignation of Jewish Christians that he preached the good news to the Gentiles as if it had been originally meant for them. They would have had them enter into its privileges by the gates of Judaism. ...
— Miracles of Our Lord • George MacDonald
... Christianity. No one in those days paused to reflect that Christianity was founded by the Jews; that its Divine Author, in his human capacity, was a descendant of King David; that his doctrines avowedly were the completion, not the change, of Judaism; that the Apostles and the Evangelists, whose names men daily invoked, and whose volumes they embraced with reverence, were all Jews; that the infallible throne of Rome itself was established by a Jew; and that a Jew was the founder of ...
— Coningsby • Benjamin Disraeli
... boy he had made his First Communion during the reign of terror. Left an orphan at the age of twelve years he was adopted by an army officer, whom he accompanied to Egypt. His religious experiences had been varied, for he had tested Mohamedanism, Judaism, Protestantism and had been a disciple of Chanel, Pere Enfantine and Cabet. On his first visit to Ars he sat facing the door through which the cure would come to say Mass. His own words tell ...
— The Life of Blessed John B. Marie Vianney, Cur of Ars • Anonymous
... or monotheist and really liked the Jews, intimates that it was lucky for the Christians that Constantine didn't embrace Judaism instead of Christianity, for, if he had, the Jews would have treated the Christians exactly as the Christians have since treated the Jews. Of course, nobody claims that Christianity is the religion of Christ—it is the religious rule of pagan Rome, with the Jewish Christ as a convenient ...
— Little Journeys to the Homes of the Great, Volume 11 (of 14) - Little Journeys to the Homes of Great Businessmen • Elbert Hubbard
... numbering of people, for after a certain point figures paralyse the imagination, and after that they tell the mind little or nothing. But here was actually assembled the Jewish people, coming in swarms from all the world, for the feast; here was Judaism at its most pious; here was the pilgrim centre with all it meant of aspiration and blindness, of simple folly and gross sin. The sight of the city—the doomed city, as he foresaw—the thought of his people, their zeal for God and their ...
— The Jesus of History • T. R. Glover
... of darkness, and as if essential to all religions, features that never were suspected as possible, until they had been revealed in Christianity.[Footnote: Once for all, to save the trouble of continual repetitions, understand Judaism to be commemorated jointly with Christianity; the dark root together with the golden fruitage; whenever the nature of the case does not presume a contradistinction of the one to the other.] Religion, in the eye of a Pagan, had no more relation ...
— Theological Essays and Other Papers v1 • Thomas de Quincey
... crying out for the religion of humanity, that is, Christianity, for centuries, but the Church tells it that true religion is an amalgamation of the loveliness of Christianity and the barbarity of Judaism—an impossible amalgamation, and one which millions of poor souls have perished in a vain attempt to accomplish. Humanity wants Christ, and Christ only, and that the Church has hitherto refused to give; hence the millions ...
— Phyllis of Philistia • Frank Frankfort Moore
... he returned to Jerusalem. It was as natural for the highest rabbinical talent to gravitate in those times to Jerusalem as it is for the highest literary and commercial talent to gravitate in our day to the metropolis. He arrived in the capital of Judaism very soon after the death of Jesus; and we can easily imagine the representations of that event and of the career thereby terminated which he would receive from his ...
— The Life of St. Paul • James Stalker
... to the alternative of giving up their faith or their life. These measures were abolished shortly after by Nerva, who sanctioned the rule that in future no one should be brought to justice under the plea of impiety or Judaism. The answer given by Trajan to Pliny the younger, when governor of Bithynia, is famous in the annals of persecutions. To the inquiries made by the governor, as to the best way of dealing with those "adoring Christ for their God," Trajan replied, that the magistrate should not molest them at his ...
— Pagan and Christian Rome • Rodolfo Lanciani
... Christian virtue, was admitted by all divines of the Anglican communion and by the most illustrious Nonconformists. It is notorious that the penal laws against Popery were strenuously defended by many who thought Arianism, Quakerism, and Judaism more dangerous, in a spiritual point of view, than Popery, and who yet showed no disposition to enact similar laws against Arians, ...
— The History of England from the Accession of James II. - Volume 2 (of 5) • Thomas Babington Macaulay
... July, it may be remembered, fell on a Saturday. In their ambition to reproduce ancient Judaism (and this ambition is the key to their whole puzzle) the Mormons are Sabbatarians of a strictness which would delight Lord Shaftesbury. Accordingly, in order that their festivities might not encroach on the early hours of the Sabbath, they had the ...
— The Atlantic Monthly, Vol. 13, No. 78, April, 1864 • Various
... place left for human freedom. This God has from the earliest times revealed himself to some privileged men, Adam, Noah, Abraham, Moses, Jesus (Isa). To the last is due the honor of having been the reformer of degenerate Judaism. He is not, as the Christians of Mohammed's time taught, the Son of God in a metaphysical sense, much less God himself,—Allah is one, he neither begets nor is begotten,—but a prophet of human descent. The greatest and last prophet ...
— A Comparative View of Religions • Johannes Henricus Scholten
... the Corinthians are largely occupied with questions of Christian casuistry; that those to the Galatians and the Romans are the great doctrinal epistles unfolding the relation of Christianity to Judaism, and discussing the philosophy of the new creed; that the Epistle to the Philippians is a luminous exposition of Christianity as a personal experience; that those to the Colossians and the Ephesians are the defense of Christianity against the insidious errors of the Gnostics, ...
— Who Wrote the Bible? • Washington Gladden
... of Judaism, the Purim Feast, appointed by Esther and Mordecai, commemorating deliverance from massacre which Hamar had determined by lot against them, gave occasion for relaxation. Even the most austere and gloomy rejoiced, while the younger people abandoned themselves to dissolute mirth, opposite sexes ...
— A History of Nursery Rhymes • Percy B. Green
... intellectual and pliant, tenacious of their own ideas and yet ready to countenance almost any other ideas as the price of ruling. Neither Islam nor Christianity had such an adversary, and both of them and even Judaism resemble Buddhism in having won greater success outside their native lands than in them. Jerusalem is not an altogether satisfactory spectacle to either ...
— Hinduism And Buddhism, Volume II. (of 3) - An Historical Sketch • Charles Eliot
... that part of the nation who ruled both over school and people, and regained supremacy after the destruction of the temple; i.e., from the Pharisee-sect to which Josephus belonged. It was a conclusion of orthodox Judaism. With true critical instinct, Spinoza says that the canon was the work of the Pharisees. The third collection was undoubtedly made under ...
— The Canon of the Bible • Samuel Davidson
... if any one shall preach the Jewish law unto you, hearken not unto him; for it is better to receive the doctrine of Christ from one that has been circumcised, than Judaism from one that ...
— The Forbidden Gospels and Epistles, Complete • Archbishop Wake
... The mass of the people should not be deprived of the one great literature which is open to them; not shut out from the perception of their relations with the whole past history of civilized mankind, nor from an unpriestly view of Judaism and Jesus of Nazareth, purged of the accretions of centuries. Accordingly, he supported Mr. W.H. Smith's motion for Bible-reading, even against the champions of immediate secularization; but for Bible-reading under such regulations ...
— Thomas Henry Huxley - A Character Sketch • Leonard Huxley
... he declared that Our Lord had appeared to him in a vision, had taught him the real spiritual sense of Scripture, and had commanded him to instruct others, he abandoned his mathematical pursuits and turned entirely to religion. As Judaism had been supplanted by Christianity, so too, he maintained, the revelation given by Christ was to be perfected by that granted to himself. He rejected the Justification theory of Luther, the Predestination teaching of Calvin, the doctrines of the Trinity, of Original ...
— History of the Catholic Church from the Renaissance to the French • Rev. James MacCaffrey
... co-existent together, may be traced in the development of the Vedic ideas among the earlier aboriginal nations, and conversely; as in the case of the Aztecs and Incas in Mexico and Peru, whose earlier beliefs were mixed with those of their conquerors. The same thing may be observed in the development of Judaism during the Babylonish captivity, in the biblical and messianic doctrines which were grafted on pagan beliefs, and in the teaching of Islam, as it was adopted in the East and among the black races ...
— Myth and Science - An Essay • Tito Vignoli
... due to you." [75:1] Callistus also had charge of the Christian cemetery in the Roman Catacombs; and Ignatius here expresses himself as one familiar with graves and funerals. He speaks of a heretic as "being himself a bearer of a corpse," and of those inclined to Judaism "as tombstones and graves of the dead." [75:2] It is rather singular that, in these few short letters, we find so many expressions which point to Callistus as the writer. There are, however, other matters which warrant equally strong suspicions. Hippolytus tells us ...
— The Ignatian Epistles Entirely Spurious • W. D. (William Dool) Killen
... and the strangely fascinating desire of having some visible and tangible object of adoration. Perhaps none of the secondary causes which Gibbon has assigned for the rapidity with which Christianity spread over the world, while Judaism scarcely ever acquired a proselyte, operated more powerfully than this feeling. God, the uncreated, the incomprehensible, the invisible, attracted few worshippers. A philosopher might admire so noble a conception; but the crowd turned away in disgust from words which presented no image ...
— Beacon Lights of History, Volume XIII • John Lord
... regarded the Passover with malevolent eyes. Confound such a creature, there was no hope for him! Who could expect to free him from his prejudices? He hated Moses for his fate, and Rebekkah for her forms of worship. He was insane on Judaism. He was a monomaniacal Gentile. Who could make out a mental diagnosis, or anticipate the conduct of a mule afflicted with religious lunacy? Well for your correspondent had he discovered beforehand the bias of the brute, or suspected he was a quadruped zealot! Much might have been saved to ...
— Incidents of the War: Humorous, Pathetic, and Descriptive • Alf Burnett
... treated of are Buddhism, Mohammedanism, Confucianism, Judaism, the Bahai Religion, Chinese, Persian and Arabian Mysticism, and the Poetry of ...
— India and the Indians • Edward F. Elwin
... Warsaw, in whatsoever station of life they happened to move. He had a friend behind the counter of the small feather-cleaning shop in the Jerozolimska. This lady was a French Jewess, who had by some undercurrent of Judaism drifted from Paris to Warsaw again and found herself once more among her own people. The western world is ignorant of the strength of Jewry ...
— The Vultures • Henry Seton Merriman
... religion of Jesus,—piety and morality; but what his followers called Christianity,—a mixture of good and evil. In two or three hundred years it had gone round the civilized world. Other forms of religion fell to pieces, one by one. Judaism went down with the Hebrew people, Heathenism went down, and Christianity took heir place. The son of Joseph and Mary, born in a stable, and killed by the Jews, was worshipped as the ONLY GOD all round the civilized world. The new form of religion ...
— Two Christmas Celebrations • Theodore Parker
... Catalonia whose forefathers had been Jews, but had been converted to Christianity. Notwithstanding the outward piety of these families, it was surmised, and soon came to be strongly suspected, that many of then had a secret hankering after Judaism, and it was even whispered that some of them practised Jewish rites ...
— Chronicle of the Conquest of Granada • Washington Irving
... say; for his action has divided Germany into two hostile camps, and the ancient strife, under varying battle-cries, has continued to our day. Those who think so might assert with equal right that the Christian revolt from Judaism was not necessary—why did not the apostles reform the venerable high-priesthood of Zion? They might assert that Hampden would have done better if he had paid the ship-money and had taught the Stuarts their ...
— The German Classics Of The Nineteenth And Twentieth Centuries, Volume 12 • Various
... Petticoat Lane, a long, narrow thoroughfare which, as late as Strype's day, was lined with beautiful trees: vastly more pleasant they must have been than the faded barrows and beggars of after days. The Lane—such was its affectionate sobriquet—was the stronghold of hard-shell Judaism, the Alsatia of "infidelity" into which no missionary dared set foot, especially no apostate-apostle. Even in modern days the new-fangled Jewish minister of the fashionable suburb, rigged out, like ...
— Children of the Ghetto • I. Zangwill
... Spanish Habit with a Vengeance! I had rather be in the Inquisition for Judaism, than in this Doublet and Breeches; a Pillory were an easy Collar to this, three Handfuls high; and these Shoes too are worse than the Stocks, with the Sole an Inch shorter than my Foot: In fine, Gentlemen, ...
— The Works of Aphra Behn, Vol. I (of 6) • Aphra Behn
... close relationship between Judaism and Christianity, it does not surprise us to discover that the Christians inherited the doctrine and practice of the Jews in this matter. This is more readily understood when we remember the connection of Jesus with cases of demoniacal possession, and Paul's frequent references to the ...
— Three Thousand Years of Mental Healing • George Barton Cutten
... supplanting the right explanation, and in thus divesting the passage of all that is dangerous to their system. Among the Cabbalistical Jews, it is even still the prevailing one. In numerous cases, it was just this chapter which formed, to proselytes from Judaism, the first foundation of their conviction of ...
— Christology of the Old Testament: And a Commentary on the Messianic Predictions. Vol. 2 • Ernst Hengstenberg
... year 1509 one Pfefferkorn, a monk who had been a convert from Judaism, obtained an imperial decree that all Hebrew books, except the Scriptures, should be destroyed. Reuchlin sprang forth to defend his beloved Cabala, and maintained that only those volumes ought to be burned ...
— The Great Book-Collectors • Charles Isaac Elton and Mary Augusta Elton
... of the races grouped around the Mediterranean became profoundly modified; that the Eastern religions everywhere took precedence; that the Christian Church, having become very numerous, totally forgot its dreams of a millennium, broke its last ties with Judaism, and entered completely into the Greek and Roman world. The contests and the literary labors of the third century, which were carried on without concealment, would be described only in their general features. I would relate still more briefly the persecutions at the commencement of ...
— The Life of Jesus • Ernest Renan
... effulgence of hatred. That they might dwell in tranquillity they had been converted en masse in the Fifteenth Century. There was not a Jew left on the island, but the Inquisition must do something to justify its existence, so there were burnings of persons suspected of Judaism in the Paseo del Borne, spectacles organized, as said the chroniclers of the epoch, "in accordance with the most brilliant functions celebrated by the triumph of the Faith in Madrid, Palermo, and Lima." Some Chuetas were burned, others were beaten, others went ...
— The Dead Command - From the Spanish Los Muertos Mandan • Vicente Blasco Ibanez
... Naples. [Sidenote: 1547] Venice also fought against its introduction but nevertheless finally permitted it. [Sidenote: 1544] During the sixteenth century in that city there were no less than 803 processes for Lutheranism, 5 for Calvinism, 35 against Anabaptists, 43 for Judaism and 199 for sorcery. In countries outside of Italy the Roman Inquisition did not take root. Bishop Magrath endeavored in 1567 to give Ireland the benefit of the institution, but naturally the English Government allowed no ...
— The Age of the Reformation • Preserved Smith
... sweet honey-dew or manna, so celebrated in ancient and modern authors, as falling usually in Arabia, was of the very same sort with this manna sent to the Israelites, savors more of Gentilism than of Judaism or Christianity. It is not improbable that some ancient Gentile author, read by Josephus, so thought; nor would he here contradict him; though just before, and Antiq. B. IV. ch. 3. sect. 2, he seems directly to allow that it had not been seen before. ...
— The Antiquities of the Jews • Flavius Josephus
... Jew by choice," he said; "after much prayer and study of Scripture, I have come to the conclusion that, as Judaism was the first religion, so it's to be the last. Christianity I consider an episode in ...
— Loss and Gain - The Story of a Convert • John Henry Newman
... Greek of Sinope, in Pontus, executed a literal translation of the Old Testament into Greek in the interest of Judaism versus Christianity in the first half of ...
— The Nuttall Encyclopaedia - Being a Concise and Comprehensive Dictionary of General Knowledge • Edited by Rev. James Wood
... Church; ultramontanism[obs3]; papism, papistry; monkery[obs3]; papacy; Anglicanism, Catholicism, Romanism; popery, Scarlet Lady, Church of Rome, Greek Church. paganism, heathenism, ethicism[obs3]; mythology; polytheism, ditheism[obs3], tritheism[obs3]; dualism; heathendom[obs3]. Judaism, Gentilism[obs3], Islamism, Islam , Mohammedanism, Babism[obs3], Sufiism, Neoplatonism, Turcism[obs3], Brahminism, Hinduism, Buddhism, Sabianism, Gnosticism, Hylotheism[obs3], Mormonism; Christian Science. heretic, apostate, ...
— Roget's Thesaurus
... a grand argument in favor of the genuineness of our religion, which is in the fact that it was in deathly opposition to both Judaism and Paganism, its success being the destruction of both. If Christianity was an imposition, its success during the first three centuries of our era ...
— The Christian Foundation, Or, Scientific and Religious Journal, Volume I, No. 8, August, 1880 • Various
... Jews and the Christians; for it was in the last resort based on reciprocity, on the fact that worship of the Egyptian or Persian gods did not exclude worship of the Roman ones. Every convert, on the other hand, won over to Judaism or Christianity was eo ipso an apostate from the Roman religion, an atheos according to the ancient conception. Hence, as soon as such religions began to spread, they constituted a serious danger to the established religion, and the Roman government ...
— Atheism in Pagan Antiquity • A. B. Drachmann
... missionary tour, perhaps about 51 A. D., and, although suffering from illness, was received with enthusiasm. After a short stay he departed cherishing a joyful confidence as to his converts there. But when, less than three years afterwards, he came again, he found that the leaven of Judaism had produced a definite apostasy, insomuch that both the freedom of individual believers and his own Apostolic authority ...
— Weymouth New Testament in Modern Speech, Preface and Introductions - Third Edition 1913 • R F Weymouth
... the little ones reciting, in pure Hebrew, passages from the Pentateuch, we can easily imagine that we are listening to the voice of a dear little Boy, nineteen centuries ago, reciting to His master those same passages in that same tongue in Palestine. There is hardly a place on earth where Judaism has met with fewer vicissitudes and changes than on this western coast ...
— India, Its Life and Thought • John P. Jones
... they are to do; likewise there are few who live their religion. 6. Besides there are heretical ideas; these have been many and some exist today, like those of the Quakers, Moravians and Anabaptists, besides others. 7. Judaism also persists. ...
— Angelic Wisdom about Divine Providence • Emanuel Swedenborg
... to Dr. Adler, Chief Rabbi of the Jews in England, some years ago, but his information was limited to some distant connexions, the Davises, Isaacs, and Lewises, who still professed Judaism. Subsequent inquiries discovered two uncles of mine, Charles Lewes and Mordan Lewes, in London, who informed me that my grandfather, Isaac Levi, was for ten years a clergyman of the Church of England, and had congregation at Lynn, in Norfolk, and that he had published ...
— Notes and Queries, Number 206, October 8, 1853 • Various
... open with the fall of Jerusalem in the year 70 of the current era, and end with the death of Moses Mendelssohn in 1786. Thus the period covered extends over more than seventeen centuries. Yet, long as this period is, it is too brief. To do justice to the literature of Judaism even in outline, it is clearly necessary to include the Bible, the Apocrypha, and the writings of Alexandrian Jews, such as Philo. Only by such an inclusion can the genius of the Hebrew people be traced from its early manifestations through its inspired prime ...
— Chapters on Jewish Literature • Israel Abrahams
... selfish things. Yet a people who believe very deeply and seriously in their religion, even in an imperfect religion, are sure to be a force in the world. Hence it is not surprising that three of the world's greatest religions, Judaism, Christianity, and Mohammedanism, arose at different times among the wandering ...
— Hebrew Life and Times • Harold B. Hunting
... the liberty of any be assured. "Ah"; but says this man, "nobody ever died cheerfully for a lie. The Jewish people have suffered persecution for 1,600 years, and they have suffered it cheerfully." If this doctrine is true, then Judaism must be true and Christianity must be false. But martyrdom doesn't prove the truth if the martyr knows it. It simply proves the barbarity of his persecutors, and has no sincerity. That is ...
— Lectures of Col. R. G. Ingersoll, Volume I • Robert Green Ingersoll
... indignation from America. "It is not that it is the oppression of Jews by Russia," said Mr. Evarts in the meeting at Chickering Hall Wednesday evening, February 4; "it is that it is the oppression of men and women, and we are men and women." So spoke civilized Christendom, and for Judaism,—who can describe that thrill of brotherhood, quickened anew, the immortal pledge of the race, made one again through sorrow? For Emma Lazarus it was a trumpet call that awoke slumbering and unguessed echoes. All ...
— The Poems of Emma Lazarus - Vol. II. (of II.), Jewish Poems: Translations • Emma Lazarus
... Deborah dispensed justice directly, proclaimed war, led her men to victory, and glorified the deeds of her army in immortal song. This is the most glorious tribute to woman's genius and power. If Deborah, way back in ancient Judaism, was considered wise enough to advise her people in time of need and distress, why is it that at the end of the nineteenth century, woman has to contend for equal rights and fight to regain every inch of ground she has lost since then? It is now an assured fact that ...
— The Woman's Bible. • Elizabeth Cady Stanton
... is plausible to the unthinking person; but a deeper insight shows a mephitic desire to overthrow the Mosaic books and to bury Judaism under a ...
— Little Journeys to the Homes of the Great - Volume 12 - Little Journeys to the Homes of Great Scientists • Elbert Hubbard
... manifested, it is true, in the Jewish hero of the tale, ignorant alike of the world and its ways, buried among his cherished books, and doomed to early death; but this is done more as a poetic comfort to humanity than in honor of Judaism, from which plainly in his inmost soul he had departed, that he might turn to the Christianized spirit and to ...
— Debit and Credit - Translated from the German of Gustav Freytag • Gustav Freytag
... of this new project was bold and delightful, and the plan magnificent. Paganism, Judaism, and Christianity, the three great religions of mankind, were to be marshalled in all their pomp, and their awe, and their mystery. But the procession changed to a battle! To maintain one great paradox, he was branching ...
— Calamities and Quarrels of Authors • Isaac D'Israeli
... father being a convert to Christianity, Uriel was brought up in the Roman Catholic faith, and strictly observed the rites of the church till the course of his inquiries led him, after much painful doubt, to abandon the religion of his youth for Judaism. Passing over to Amsterdam, he was received into the synagogue, having his name changed from Gabriel to Uriel. His wayward disposition found, however, no satisfaction in the Jewish fold. He came into conflict with the authorities of the synagogue ...
— Project Gutenberg Encyclopedia
... chance that the Jewish religion will spread. The Jew does not wish to make proselytes. He may be said to reject them. He thinks it almost culpable in one who does not belong to his race to presume to belong to his religion. It is therefore not strange that a conversion from Christianity to Judaism should be a rarer occurrence than a total eclipse of the sun. There was one distinguished convert in the last century, Lord George Gordon; and the history of his conversion deserves to be remembered. For if ever there was a proselyte of whom a proselytising sect would have been proud, it ...
— The Miscellaneous Writings and Speeches of Lord Macaulay, Vol. 4 (of 4) - Lord Macaulay's Speeches • Thomas Babington Macaulay
... Ponce de Leon, of scientific discovery, who, failing to find what he sought,—the Principle of Life, (the Fountain of Eternal Youth,)—yet found enough to render his name immortal and to make mankind his debtor. Spinoza is the spiritual Magalhaens, who, emerging from the straits of Judaism, beheld ...
— The Atlantic Monthly, Vol. II, No. 8, June 1858 • Various
... although it has some good points, such as worship of the great Being, and the necessity of being just and charitable, is otherwise nothing but a rehash of Judaism and a tedious collection of fairy tales. If the archangel Gabriel had brought the leaves of the Koran to Mahomet from some planet, all Arabia would have seen Gabriel come down: nobody saw him; therefore Mahomet was a brazen impostor ...
— Voltaire's Philosophical Dictionary • Voltaire
... Greek and well brought up, you must know that I cannot comprehend a word of what you have spoken. It is Judaism.' ...
— Catharine Furze • Mark Rutherford
... down than this. When a nation has lost the faculty of distinguishing love from hatred, the spirit of falsehood and hypocrisy from the spirit of truth, God from the Devil—then its doom is pronounced—the decree is gone forth against it. As the doom of Judaism, guilty of this sin, was then pronounced. As the decree against it had already gone forth. It is a national warning, not an individual one. It applies to two ages of this world, and not to two worlds. All its teaching was primarily national, and is only thus to be rightly read— if ...
— Autobiographical Sketches • Annie Besant
... is his anti-Semitism. He continually denied in the columns of The Daily Herald that he was an anti-Semite, but his references to the Jews are innumerable and always on the same side. If one admits what appears to be Chesterton's contention that Judaism is largely just an exclusive form of contemporary atheism, then one is entitled to ask, Why is a wicked Gentile atheist merely an atheist, while a Jewish atheist remains a Jew? Surely the morals ...
— G. K. Chesterton, A Critical Study • Julius West
... they manage to worship so lovingly together in the lodge-room? Our author asserts that they "leave their prejudices at the door." Of course their forms of worship embody no "prejudices." The thing is managed in this way: Whatever is peculiar to Judaism is excluded from the ritual and worship of Odd-fellows; whatever is peculiar to Hindooism is excluded; whatever is peculiar to Mohammedanism is excluded; whatever is peculiar to Christianity is excluded; whatever is peculiar to any form of religion ...
— Secret Societies • David MacDill, Jonathan Blanchard, and Edward Beecher
... address groups of its adherents, both among college students and among thoughtful persons outside university circles, upon the fundamental beliefs of Christianity. Some of my listeners had been trained in the Church, but had thrown off their allegiance to it; others had been reared in Judaism or in agnosticism; others considered themselves "honorary members" of various religious communions—interested and sympathetic, but uncommitted and irresponsible; more were would-be Christians somewhat restive intellectually under ...
— Some Christian Convictions - A Practical Restatement in Terms of Present-Day Thinking • Henry Sloane Coffin
... researches in the history of the Jews is coming an awakening to the fact that the philosophical and rationalistic movement among the Jews in the middle ages is well worth study, influential as it was in forming Judaism as a religion and as a theological and ...
— A History of Mediaeval Jewish Philosophy • Isaac Husik
... presentiments as you have, and to sickly fancies and despondencies; but I should like to see before I die, and think of it daily more and more, the commencement of Jesus Christ's Christianism in the world, where I am sure people may be made a hundred times happier than by its present forms, Judaism, asceticism, Bullarism. I wonder will He come again and tell it us? We are taught to be ashamed of our best feelings all our life. I don't want to blubber upon everybody's shoulders; but to have a good will for all, and a strong, very strong regard for a few, ...
— The Bed-Book of Happiness • Harold Begbie
... forces carried the nation bodily over to Protestantism (as was very nearly the case) towards the end of the sixteenth century. Heinrich Heine has expressed the opinion that the western races contain a large proportion of men for whom the moral principle of Judaism has a strong elective affinity; and in the sixteenth and seventeenth centuries, the Old Testament certainly seems to have exercised a much more powerful influence on the minds of religious reformers than the New. "The Jews," says Heine, "were the Germans of the East, and ...
— The Huguenots in France • Samuel Smiles
... monotheistic religions in the world: Judaism, Christianity, and Mahommedanism. The second is a development of the first; the third ...
— The Great Doctrines of the Bible • Rev. William Evans
... chapters forcibly recall Malachi. There is the same condemnation of the spiritual leaders (lvi. 10-12; Mal. i. ii.), the same emphasis on the fatherhood of God (lxiii. 16, lxiv. 8; Mal. i. 6, ii. 10, iii. 17), the same interest in the institutions of Judaism (lvi.), the same depressed and hopeless mood to combat. From lx. 10 (lxii. 6?) it may be inferred that the book falls before the building of the walls by Nehemiah—probably somewhere between 460 and 450 B.C. This conclusion, of course, is very far from ...
— Introduction to the Old Testament • John Edgar McFadyen
... introduced a dualism, and ascribed to the Demiurge—a second deity, either subordinate to the supreme God, or antagonistic to him—the origination of this world and of the Old Testament religion. They made a compound of Christianity, Judaism, and heathen religion and speculation, each Gnostic sect giving to one or the other of these ingredients the preponderance in the strange and often fantastic medley. The controversy with heathenism was prosecuted ...
— Outline of Universal History • George Park Fisher
... certify you, brothers, of the gospel preached by me, that it is not according to man; [1:12]for I neither received it from man nor was I taught it, but by a revelation of Jesus Christ. [1:13]For you heard of my conduct formerly in Judaism, that I greatly persecuted the church of God and destroyed it; [1:14]and was a proficient in Judaism beyond many of my age among my people, being more exceedingly zealous for the traditions of my fathers. [1:15] But when God who gave ...
— The New Testament • Various
... usually pleased to call religion nowadays is, for the most part, Hellenised Judaism; and, not unfrequently, the Hellenic element carries with it a mighty remnant of old-world paganism and a great infusion of the worst and weakest products of Greek scientific speculation; while fragments of Persian and Babylonian, ...
— The Interpreters of Genesis and the Interpreters of Nature - Essay #4 from "Science and Hebrew Tradition" • Thomas Henry Huxley
... view. He thinks it "probably composed by an Alexandrine Jew." On the other hand, Dr. Streane's remark tells against this increase of contents having begun at Alexandria. "The tendency to diffuseness, characteristic of later Judaism... operated much more slightly among Egyptian Jews than with their brethren elsewhere" (quoted in Dr. Swete's Introd. to Greek ...
— The Three Additions to Daniel, A Study • William Heaford Daubney
... if it is true that Judaism as a religion really emanated from a Holy, Immutable, ...
— Superstition In All Ages (1732) - Common Sense • Jean Meslier
... people felt an instinct for something more sacramental, and especially attractive was any form of worship which promised a continued existence, and probably a happier existence, after death. Even the mere mysteriousness of a form of worship had its allurements. Hence a tendency to Judaism, still more to the Egyptian worship of Isis and Osiris. The latter made many proselytes, particularly among the women, and contained ideas which are by no means ignoble but to our modern minds far more truly "religious" than anything to be found in the native Roman cults. ...
— Life in the Roman World of Nero and St. Paul • T. G. Tucker
... descendant of Ruric, the Christian religion gained its first foothold in Russia. We are told that Vladimir, having made up his mind to embrace a new faith, sent commissioners to Rome and Constantinople, and also to the adherents of Islam and Judaism. His envoys reported in favor of the Greek Church, for their barbarian imagination had been so impressed by the majesty of the ceremonies performed in Sancta Sophia that "they did not know whether they were on earth or in heaven." Vladimir ...
— EARLY EUROPEAN HISTORY • HUTTON WEBSTER
... shall find themselves in a high garden, where, "content with their past endeavors," they shall hear no foolish word and shall recline in rich brocades upon soft cushions and rugs and be served by surpassingly beautiful maidens. Islam has much in common with Judaism and Christianity. Jesus even has a place in it, but only as one of the prophets, like Abraham, Moses, and others, who have brought ...
— An Introduction to the History of Western Europe • James Harvey Robinson
... God: it bade me simply to infer Goodness from Power,—that is to say, establish the doctrine, "Might makes Right;" according to which, I might unawares worship a devil. Nay, nothing so much distinguished the spiritual truth of Judaism and Christianity from abominable heathenism, as this very discernment of God's purity, justice, mercy, truth, goodness; while the Pagan worshipped mere power, and had no discernment of moral excellence; but laid ...
— Phases of Faith - Passages from the History of My Creed • Francis William Newman
... p. 63: "As Christianity appeared in contrast with Judaism and Heathenism, and could only represent a new and peculiar form of the religious consciousness in distinction from both reducing the contrasts of both to a unity in itself, so also the first difference of tendencies developing themselves within Christianity, must ...
— History of Dogma, Volume 1 (of 7) • Adolph Harnack
... Jews circumcision was the symbol of their separation from the ethnic religions; and hence the jealousy with which their prophets looked upon any compromise with idolatry. Hatred of that, utter and intense, was the one essential negative pole of genuine Judaism, and circumcision was its ...
— Hebraic Literature; Translations from the Talmud, Midrashim and - Kabbala • Various
... stones to raise up children unto Abraham."[282] The ignoring of their claims to preferment as the children of Abraham was a strong rebuke, and a cause of sore affront alike to aristocratic Sadducee and rule-bound Pharisee. Judaism held that the posterity of Abraham had an assured place in the kingdom of the expected Messiah, and that no proselyte from among the Gentiles could possibly attain the rank and distinction of which the "children" were sure. John's forceful assertion ...
— Jesus the Christ - A Study of the Messiah and His Mission According to Holy - Scriptures Both Ancient and Modern • James Edward Talmage
... and cherishing of these patrons. The gods of fable are the shining moments of great men. We run all our vessels into one mould. Our colossal theologies of Judaism, Christism, Buddhism, Mahometism, are the necessary and structural action of the human mind. The student of history is like a man going into a warehouse to buy cloths or carpets. He fancies he has a new article. If he go to the factory, ...
— Representative Men • Ralph Waldo Emerson
... [140] Of Christ he says: "He had given an impetus to the progress of mankind by systematizing a religion of the highest moral loveliness, showing what an imperfect race can and may become." He then dilates on St. Paul, who with a daring hand "rent asunder the ties connecting Christianity with Judaism." "He offered to the great family of man a Church with a Diety at its head and a religion peculiarly of principles. He left the moral code of Christianity untouched in its loveliness. After the death of St. Paul," continues Burton, "Christianity sank into a species ...
— The Life of Sir Richard Burton • Thomas Wright
... been disobedient in this short life will be tortured for ever. Let us admit that Christianity is to us this contradictory phenomenon, because we know it only in its mixture with, and distortion by, narrow-hearted Judaism, while modern research has succeeded in showing that pure and un-alloyed Christianity was nothing but a branch of that venerable Buddhism which, after Alexander's Indian expedition, spread to the shores ...
— Correspondence of Wagner and Liszt, Volume 2 • Francis Hueffer (translator)
... in 1825 that, as one of the early Zionists of America, he entered into negotiations for the purchase of nearly three thousand acres of land on Grand Island, in New York State, where it was his dream to establish the City of Ararat, a haven of Judaism in this country. This venture became the basis for a story by Israel Zangwill, called "Noah's Ark." He died in New York on March 22, 1851, having lived ...
— She Would Be a Soldier - The Plains of Chippewa • Mordecai Manuel Noah
... received the revelation of a new religion, suited to the Maori people. Like the Arabian Mohammed, Te Ua was considered to be a person of weak intellect; like Mohammed, he claimed to have received his revelation from the Angel Gabriel; like the Arabian prophet again, he put forth a mixture of Judaism[14] and heathenism which sanctioned polygamy, and whose propagation was to be carried on by the sword. A trifling success over a small English troop gave the necessary impetus to the movement, and ...
— A History of the English Church in New Zealand • Henry Thomas Purchas
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