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More "Synagogue" Quotes from Famous Books



... contains the tombs of the Hebrews. From this all emblems exclusively Christian are absent. There are representations of the Ark of the Covenant, of the seven- branched candlestick. The lamps also were impressed with the same symbols; and in a fragment of a Greek inscription is traced the word "Synagogue." ...
— Castles and Cave Dwellings of Europe • Sabine Baring-Gould

... synagogue at Nazareth, the home of his boyhood, amid his expectant friends and relations, he reads (Luke 4:16-21) from Isaiah, "The spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the ...
— Is Slavery Sanctioned by the Bible? • Isaac Allen

... the lowest seats in the domestic synagogue, if they cannot have the moon by crying for it, will rush out, when they ought to be ...
— Moon Lore • Timothy Harley

... he did not find in his profession anything criminal or reprehensible. He regarded it just as though he were trading in herrings, lime, flour, beef or lumber. In his own fashion he was pious. If time permitted, he would with assiduity visit the synagogue of Fridays. The Day of Atonement, Passover, and the Feast of the Tabernacles were invariably and reverently observed by him everywhere wherever fate might have cast him. His mother, a little old woman, and ...
— Yama (The Pit) • Alexandra Kuprin

... choose but laugh with Democritus: but when I see them whip and torture themselves, grind their souls for toys and trifles, desperate, and now ready to die, I cannot but weep with Heraclitus. When I see a priest say mass, with all those apish gestures, murmurings, &c. read the customs of the Jews' synagogue, or Mahometa Meschites, I must needs [6478]laugh at their folly, risum teneatis amici? but when I see them make matters of conscience of such toys and trifles, to adore the devil, to endanger their souls, to offer their children ...
— The Anatomy of Melancholy • Democritus Junior

... a traditional acceptance among the sacred books, dating back from the old times of the national greatness, when the minds of the people were hewn in a larger type than was to be found among the Pharisees of the great synagogue. But its authorship, its date, and its history, are alike a mystery to us; it existed at the time when the canon was composed; and this is all that we know beyond what we can gather out of the language and contents of ...
— Short Studies on Great Subjects • James Anthony Froude

... warm handclasp and a sympathetic word from an humble servant in God's house. Jesus never went for the crowds—he hunted the individual. He sat up a whole night with a questioning Rabbi; talked an afternoon with a harlot who wanted salvation; sought out and found the man whom they cast out of the synagogue, and saved a dying robber on an adjacent cross. We do not reach men in great audiences generally. We reach them by interesting ourselves in them individually; by lending our interest to their needs; by giving them a lift when they ...
— The Heart-Cry of Jesus • Byron J. Rees

... Church. This, I think, is evident from those very ancient carvings, and examples in stained glass, in which the Virgin, as the Church, stands on one side of the cross, trampling on a female figure which personifies Judaism or the synagogue. Even when the allegory is less palpable, we feel that the treatment is wholly ...
— Legends of the Madonna • Mrs. Jameson

... ancient religion to which he has become a proselyte; or until some persons from your side of the water, to please your new Hebrew brethren, shall ransom him. He may then be enabled to purchase, with the old hoards of the synagogue, and a very small poundage on the long compound interest of the thirty pieces of silver (Dr. Price has shown us what miracles compound interest will perform in 1790 years), the lands which are lately discovered to have been ...
— Library of the World's Best Literature, Ancient and Modern, Vol. 7 • Various

... of the ancient feasts and sacrifices, the more they forgot that the sabbath was God's gift to toiling man rather than man's gift to God. From the Babylonian exile, also, probably dates that custom of assembling on the sabbath to read the ancient scriptures which represents the genesis of the later synagogue and ...
— The Makers and Teachers of Judaism • Charles Foster Kent

... has a further bearing, as an instance of a divine benediction resting on heathendom. The synagogue at Nazareth pointed that lesson for us. Elijah and the widow both learned that the God of Israel is the God of all the earth, and that His prophets have a mission to every race. The woman rebuked, by her pity and self-denying benevolence, the prejudices of Israel; ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren

... 20,000 Jews were compelled to leave Prague in the depth of winter, with little or no prospect of finding shelter elsewhere. Appeals for help were addressed to foreign communities, and among the recipients of them was Aaron Franks, then presiding Warden of the Great Synagogue in London. Together with his wealthy and influential relative, Moses Hart, he at once petitioned King George, who consented to receive him in personal audience. His Majesty manifested every sympathy with the persecuted ...
— Notes on the Diplomatic History of the Jewish Question • Lucien Wolf

... am profoundly convinced that the groveling heathen, who in sincerity bows down to a "bloomin' idol made of mud," as Kipling puts it, has in him the propagation of a nobler and happier posterity than the most cultured cosmopolitan who is destitute of reverence. The Church and the Synagogue are the only existing institutions of modern Society which are engaged in the work of upbuilding and strengthening that rugged personal character which is the only sure foundation of any ...
— The Inhumanity of Socialism • Edward F. Adams

... seldom rationally taken. In the vaunted name of reason, the most monstrous absurdities are perpetrated. The line of argument professed to be used is inductive; but in reality the inductive element in this criticism stands second, and the deductive element has the chief seat in the synagogue. The assumption in the case, the a priori, sine qua non ("without which nothing")—these are the all-important elements in the discussion. It is the Homeric argument restated. Each man professes to find his hypothesis in the structure and language of the ...
— A Hero and Some Other Folks • William A. Quayle

... been born in Jerusalem under the shadow of the Temple and circumcised in the Synagogue by his uncle the high priest, under the name of Israel Cohen, he would scarcely have been more distinctly branded, and not much more heavily handicapped in the races of the coming century, in running for such stakes as the century ...
— The Education of Henry Adams • Henry Adams

... SALVATION BY HIM. For this I observe, that strong desires to have are attended with strong fears of missing. What man most sets his heart upon, and what his desires are most after, he ofttimes most fears he shall not obtain. So, the ruler of the synagogue had a great desire that his daughter should live, and that desire was attended with fear that she would not. Therefore Christ saith ...
— The Riches of Bunyan • Jeremiah Rev. Chaplin

... this, however, he was in his own way a deeply religious man. Strict, severe, almost superstitious in obeying the Levitical laws and in practising the sad and rather gloomy symbolism of his faith. A famous Talmudist, a pillar of the synagogue, one of the two wardens of the Chevra in Brick Lane, and consequently a great upholder ...
— The Woman Thou Gavest Me - Being the Story of Mary O'Neill • Hall Caine

... these deposits, ran away to sea, was pursued, threw himself into the water, was rescued, brought back to Rome, and condemned to hard labor. Carpophorus bailed him out of the workhouse,—but he was a bad fellow, got into a riot in a Jewish synagogue, and was sent to work in the Sardinian mines. By cheating he got a ticket of leave and returned to Rome. After some years, he was placed in charge of the cemetery by the bishop or pope, Zephyrinus, and at his death, some time later, by skilful intrigues ...
— Atlantic Monthly, Vol. 1, No. 6, April, 1858 • Various

... nothing certain was known about their origin beyond the fact that such or such small shops in Grahamstown, Durban or Cape Town had witnessed their childish romps. The Beits, the Neumanns and the Wernhers were German Jews; Barney Barnato was supposed to have been born under the shade of a Portuguese synagogue, and considered the fact as being just as glorious a one as would have been that of having in his veins "all the blood of all the Howards." The Joels were Hebrews; the Rudds supposed to belong to the same race through some remote ancestor; the Mosenthals, Abrahams, Phillipps, ...
— Cecil Rhodes - Man and Empire-Maker • Princess Catherine Radziwill

... hillside? They were digging bones to sell at the station. Where did the bones come from? Quien sabe? Those dust-heaps have been there since King Wamba. Come, we must go and see the Churches of Mary before it grew dark. And the zealous old creature marched away with us to the synagogue built by Samuel Ben Levi, treasurer to that crowned panther, Peter the Cruel. This able financier built this fine temple to the God of his fathers out of his own purse. He was murdered for his money by his ungrateful lord, and his synagogue stolen by ...
— Castilian Days • John Hay

... which has long been opposed by a philosophy subservient to princes, she has never ceased to claim for herself and to exercise publicly: the Apostles themselves being the first of all to maintain it, when, being forbidden by the readers of the Synagogue to preach the Gospel, they boldly answered, "We must obey God rather than men." (Acts v. 29.) This same authority the holy Fathers of the Church have been careful to maintain by weighty reasonings as occasions have arisen; and ...
— Donahoe's Magazine, Volume 15, No. 1, January 1886 • Various

... undistinguishable art, They might have done so now, perhaps, And put on one another's shapes 100 And therefore, to resolve the doubt, He star'd upon him, and cry'd out, What art? My 'Squire, or that bold Sprite That took his place and shape to-night? Some busy indepenent pug, 105 Retainer to his Synagogue? Alas! quoth he, I'm none of those, Your bosom friends, as you suppose; But RALPH himself, your trusty 'Squire, Wh' has dragg'd your Dunship out o' th' mire, 110 And from th' inchantments of a widow, Wh' ...
— Hudibras • Samuel Butler

... struck me forcibly the last time I was present at a wedding. It was a Jewish wedding, celebrated at the little synagogue behind the Haymarket. I had no acquaintance with anyone concerned in the ceremony, but had dropped in quite casually, having heard that Jewish weddings were picturesque. The one thing that impressed me more than anything else was the decided undesirability of both the bridegroom ...
— The Idler, Volume III., Issue XIII., February 1893 - An Illustrated Monthly. Edited By Jerome K. Jerome & Robert Barr • Various

... many other men and women with my teaching; if it thus be, it is not to be wondered [at] of wise men, since all the comminalty of the city of Jerusalem was distroubled of CHRIST's own person, that was Very GOD and Man, and [the] most prudent preacher that ever was or shall be. And also all the Synagogue of Nazareth was moved against CHRIST, and so full-filled with ire towards him for his preaching, that the men of the Synagogue rose up and cast CHRIST out of their city, and led him up to the top of a mountain for to cast him down there headlong. Also according ...
— Fifteenth Century Prose and Verse • Various

... ordinary occasions will furnish a man with opportunities or suggestions for improvement, if he be but prompt to take advantage of them. Professor Lee was attracted to the study of Hebrew by finding a Bible in that tongue in a synagogue, while working as a common carpenter at the repair of the benches. He became possessed with a desire to read the book in the original, and, buying a cheap second- hand copy of a Hebrew grammar, ...
— How to Get on in the World - A Ladder to Practical Success • Major A.R. Calhoon

... silent; and, the tongue of Elias being loosed by the recollection of his sad loss, the latter continued: "At the first, when the son of Issachar reappeared, and became a counsellor in the king's court, I indeed, who had led him, then a child, to the synagogue—for old Issachar was to me dear as a brother—recognised him by his eyes and voice: but I exulted in his craft and concealment; I believed he would work mighty things for his poor brethren, and would obtain, ...
— Leila, Complete - The Siege of Granada • Edward Bulwer-Lytton

... with whom Addison confounds Orobio, was a gentleman of Oporto who had embraced Judaism, and, leaving Portugal, had also gone to Amsterdam. There he was circumcised, but was persecuted by the Jews themselves, and eventually whipped in the synagogue for attempting reformation of the Jewish usages, in which, he said, tradition had departed from the law of Moses. He took his thirty-nine lashes, recanted, and lay across the threshold of the synagogue for all his brethren to walk over him. ...
— The Spectator, Volume 2. • Addison and Steele

... makes larger provision for the people "to hear God's most holy Word" than any other religious body in the world. Almost the whole Bible—some parts of it several times—is read publicly every year. Lessons from the Old Testament were read in the service of the synagogue. Our Lord's example shows how properly we follow this ancient custom of reading Scripture lessons in public worship: "As His custom was, He went into the synagogue on the Sabbath day, and stood up for to read. And ...
— The Worship of the Church - and The Beauty of Holiness • Jacob A. Regester

... asked. I knew very well that Russians attend Roman Catholic and Protestant churches when abroad, as a matter of course, though I had not before heard of the Synagogue in the list, and I wished to hear what the earnest old ...
— Russian Rambles • Isabel F. Hapgood

... Almighty One, I repeat, is exhibited to us in the Gospel, repeatedly, holding the Volume of the Old Testament Scriptures in His Hands, and explaining it of Himself. "To day is this Scripture fulfilled in your ears[187],"—was the solemn introductory sentence with which, in the Synagogue of Nazareth, (after closing the Book and giving it again to the Minister,) He prefaced His Sermon from the lxist chapter of Isaiah.—"Had ye believed Moses, ye would have believed Me: for he wrote of Me[188],"—"'O ...
— Inspiration and Interpretation - Seven Sermons Preached Before the University of Oxford • John Burgon

... gentility in England is exemplified in nothing more than in what it is producing amongst Jews, gypsies, and Quakers. It is breaking up their venerable communities. All the better, someone will say. Alas! alas! It is making the wealthy Jews forsake the synagogue for the opera-house, or the gentility chapel, in which a disciple of Mr. Platitude, in a white surplice, preaches a sermon at noon-day from a desk, on each side of which is a flaming taper. It is making them abandon their ...
— The Romany Rye - A Sequel to 'Lavengro' • George Borrow

... rough phrases. It is the Caliph's lot as well as yours. I am glad to make the acquaintance of so great a doctor. Though young, and roughly habited, I have seen the world a little, and may offer next Sabbath in the synagogue more dirhems than you would perhaps suppose. Good and learned Zimri, I would be ...
— Alroy - The Prince Of The Captivity • Benjamin Disraeli

... mission is carried out to the end. The establishment of the Church in the place of the Synagogue is foretold by Ezekiel, Isaiah, Joel, and Micah; and the Mass, the Eucharistic Sacrament, is plainly adumbrated by Malachi, who declared that for the offerings of the Old Law offered only in the Temple at Jerusalem shall be substituted ...
— The Cathedral • Joris-Karl Huysmans

... named for its founder, a liberal banker, who gave four hundred thousand dollars to the institution, besides a collection of artistic works. From the museum, the students, after a walk of over a mile, reached the Jewish quarter, glanced at the Rothschild House, the synagogue, and other buildings, returning to the ...
— Down the Rhine - Young America in Germany • Oliver Optic

... Church out rolled an organ hymn, From Synagogue a loudly chaunted air, Each with its Prophet's high acclaim instinct. Then for the first time met their eyes, swift-linked In one strange, silent, piteous gaze, and dim With ...
— Dreamers of the Ghetto • I. Zangwill

... he will make them see and feel just what all that was in which our Lord's perfect humility consisted, and how His perfect humility fulfilled itself in Him from day to day; up through all His childhood days, school and synagogue days, workshop and holy days, early manhood and mature manhood days; till He was so meek in all His heart and so humble in all His mind that all men were sent to Him to learn their meekness and their humility of ...
— Bunyan Characters (Second Series) • Alexander Whyte

... a real world and among real people. He goes to school with the boys of his own age, and lives at home with mother and brothers and sisters. He reads the Old Testament, and forms a habit of going to the Synagogue (Luke 4:16). All points to a home where religion was real. The first word he learnt to say was probably "Abba", and it struck the keynote of his thoughts. But he knew the world without as well,—turned on to it early the keen eyes that saw all, and he recognized ...
— The Jesus of History • T. R. Glover

... whereas he gave mathematical proof of the existence of God—asserts that the Book of Genesis and all the political history of the Bible are of the time of Moses, and he demonstrates the interpolated passages by philological evidence. And he was thrice stabbed as he went into the synagogue." ...
— Poor Relations • Honore de Balzac

... which the boy scout is connected shall give definite attention to his religious life. If he be a Catholic boy scout, the Catholic Church of which he is a member is the best channel for his training. If he be a Hebrew boy, then the Synagogue will train him in the faith of his fathers. If he be a Protestant, no matter to what denomination of Protestantism he may belong, the church of which he is an adherent or a member should be the proper organization to give him an education in the things that pertain to his allegiance to God. ...
— Boy Scouts Handbook - The First Edition, 1911 • Boy Scouts of America

... their misery. When I directed them to the Jewish merchant, they said, that he would not lend them a single stiver. Some more have come from Holland this spring. They report that many more of the same lot would follow, and then they would build here a synagogue. This causes among the congregation here a great deal of complaint and murmuring. These people have no other God than the Mammon of unrighteousness, and no other aim than to get possession of Christian property, and to overcome all other merchants by drawing all trade towards themselves. Therefore ...
— Narrative of New Netherland • J. F. Jameson, Editor

... and straightway on the sabbath day he entered into the synagogue, and taught. And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes. And there was in their synagogue a man with an unclean spirit; and he ...
— Jesus of Nazareth - A Biography • John Mark

... the other hand, he was much admired as one who despised the Pentateuch. Now that Mendelssohn, whose learned labors lined our trunks, was the father of this Mendelssohn, whose Greek music afflicts our ears. Naturally, then, it strikes me, that as 'papa' Mendelssohn attended the synagogue to save appearances, the filial Mendelssohn would also attend it. I likewise attended the synagogue now and then at Liverpool, and elsewhere. We all three have been cruising in the same latitudes; and, trusting to my own remembrances, I should pronounce that Mendelssohn has stolen his ...
— The Notebook of an English Opium-Eater • Thomas de Quincey

... confusion; the shops—mere recesses—have Hebrew inscriptions over them, and the entire population, when I went among them, seemed to be abroad. One building, and one only, does indeed deserve to be visited: I allude to the synagogue, the oldest of its class, perhaps, in Europe; a strange edifice, above the floor of which the soil has gathered to such a height, that to enter it, you are forced to descend a flight of steps. I must endeavour to describe it, though conscious that description must utterly fail to convey a correct ...
— Germany, Bohemia, and Hungary, Visited in 1837. Vol. II • G. R. Gleig

... understanding heart. The German and Polish Jews were less bigoted and more intelligent than the Spanish Jews, but were more greedy of gain, and more indifferent to religion. On the great day of atonement they allowed Marcussohn to address them in their synagogue on the Christian religion; the rulers of the synagogue having first given him a seat on the platform among themselves, where they read their Scriptures and prayers, and ...
— History Of The Missions Of The American Board Of Commissioners For Foreign Missions To The Oriental Churches, Volume II. • Rufus Anderson

... they know that I imprisoned and beat in every synagogue them that believed in thee; and when the blood of thy martyr Stephen was shed, I also was standing by and consented unto his death and kept the raiment of ...
— Chit-Chat; Nirvana; The Searchlight • Mathew Joseph Holt

... circumstances of that ancient migration. That the colony became fairly numerous may be inferred from the fact that in 1329 and again in 1354, the Jews are mentioned in the Chinese records of the Mongol dynasty, while early in the seventeenth century Father Ricci claimed to have discovered a synagogue built in 1183. In 1866, the Rev. Dr. W. A. P. Martin, then President of the Tung-wen College at Peking, visited Kai-fung-fu, the centre of this Jewish colony, and on a monument he found an inscription which included ...
— An Inevitable Awakening • ARTHUR JUDSON BROWN

... Pentecost because the most devout and enlightened saints on earth were gathered there. For this reason the order was first the Jews and then the Gentiles (Acts 13:46, 47). Paul passed through Amphipolis and Apollonia and came to Thessalonica because a synagogue of the Jews was there (Acts 17:1). The Spirit forbade him to go to Asia and Bithynia and led him by Mysia into Macedonia because there were hearts there ready to receive the message (Acts 16:6-10). Christ commanded Paul to ...
— To Infidelity and Back • Henry F. Lutz

... voluntarily. Having got in, we were in a street so dark that we could not see a foot before us, but we kept moving, and soon came to a slightly better place, where the sun crept through in fitful gleams. The oldest synagogue was entered first. Its flooring was of marble squares, its roof vaulted, and its Ark looked north towards Jerusalem. There were, as so often in the East, two Arks; when one is too small, they do not enlarge it, but ...
— The Book of Delight and Other Papers • Israel Abrahams

... he returns home from the Synagogue on the Sabbath eve, every man is accompanied by two angels, one good, the other evil. If, on coming home, the man finds the lamp lit, the tables spread, and everything in order, the good angel says, "May the coming Sabbath ...
— The Worlds Greatest Books, Volume XIII. - Religion and Philosophy • Various

... yet another instance of the Jew-Puritan abhorrence of the word God as an obscene or blasphemous term when uttered outside the synagogue or the conventicle? If so, we might read—and believe ...
— The Age of Shakespeare • Algernon Charles Swinburne

... lamps, and they burned until morning, my father said, and so people did not need to carry lanterns. In America, then, everything was free, as we had heard in Russia. Light was free; the streets were as bright as a synagogue on a holy day. Music was free; we had been serenaded, to our gaping delight, by a brass band of many pieces, soon after our installation ...
— Modern Prose And Poetry; For Secondary Schools - Edited With Notes, Study Helps, And Reading Lists • Various

... high birth and rank; not only because he had been a member of the legislature; but also because he had been distinguished by the intolerance, nay, the ferocity, of his zeal for his own form of Christianity. But was he allured into the Synagogue? Was he even welcomed to it? No, sir; he was coldly and reluctantly permitted to share the reproach and suffering of the chosen people; but he was sternly shut out from their privileges. He underwent the painful rite which their law enjoins. But when, on his deathbed, he begged hard to be buried ...
— The Miscellaneous Writings and Speeches of Lord Macaulay, Vol. 4 (of 4) - Lord Macaulay's Speeches • Thomas Babington Macaulay

... upon one, consciously or subconsciously. Everywhere were ruins; occasionally a wall still reared itself clear of the all-enveloping dust, but generally all that remained were great mounds, where the desert had crept in and claimed its own, covering palace, house, and market, temple, synagogue, mosque, or church with its everlasting mantle. Often the streets could still be traced, but oftener not. The weight of ages was ever present as one rode among the ruins of these once busy, prosperous cities, now long dead and buried, how long no one knew, for ...
— War in the Garden of Eden • Kermit Roosevelt

... himself proficient in the marvellous wisdom of the Christians by associating around Palestine with their priests and scribes. And would you believe it? In a short time he convinced them that they were mere children and himself alone a prophet, master of ceremonies, head of the synagogue, and everything. He explained and interpreted some of their books, and he himself also wrote many, so they came to look upon him almost as a God, made him their law-giver and chose him as their patron.{HORIZONTAL ELLIPSIS} At all events, they still worship that ...
— A Source Book for Ancient Church History • Joseph Cullen Ayer, Jr., Ph.D.

... intended by it. We were actually being prepared by the prophecy for what was to take place. And thus, no doubt, S. Joseph's mind, being filled with the teaching of the Scriptures which he had heard read in the Synagogue every Sabbath day, would find that this new act of God on which he was asked to rely was, in fact, but a new step in the unfolding of that Providence which had for centuries been shaping ...
— Our Lady Saint Mary • J. G. H. Barry

... its low dwellings and the dome of its synagogue. The Roman halted near the abode of Zacharias, while David took their followers to the inn. Suddenly the young Roman saw an aged priest approaching with a child ...
— Vergilius - A Tale of the Coming of Christ • Irving Bacheller

... the plan of synagogue worship is continued, with such modifications as suit it to the clearer and more complete development of God's gracious designs towards sinful men. A new order of men has been instituted, to conduct public worship and teach the people. As religion consists very much in the exercise of holy affections, ...
— A Practical Directory for Young Christian Females - Being a Series of Letters from a Brother to a Younger Sister • Harvey Newcomb

... that makes for the ink-pot is speaking—and not he himself, he "with his little I." The affectation of modesty is perhaps the most ludicrous of all human shams. I am reminded of the two Jews who quarrelled in synagogue, during the procession of palm-branches, because each wanted to be last, as befitted the humblest man in Israel, which each claimed to be. This is indeed "the pride that apes humility." There is a good deal of this sort of pride in the careful ...
— Without Prejudice • Israel Zangwill

... magnificent pulpit of the latter beautiful stone cut from a solid block, in which it is said St. Paul preached. As the Apostle, according to his custom, reasoned with the people out of the Scriptures in a synagogue, and this church was not built for centuries after his visit, the statement needs confirmation; but pious ingenuity suggests that the pulpit stood in a subterranean church underneath this. I should ...
— Seeing Europe with Famous Authors, Vol VIII - Italy and Greece, Part Two • Various

... any claim for themselves. I had fasted and prayed with the monks of a lonely convent; I had mingled with the crowds that shouted glory at camp-meetings; I had listened to the threats of Calvinists and the promises of Universalists; I had been a devout attendant on a Jewish Synagogue; I was in correspondence with an intelligent Buddhist; and I met frequently with the inner circle of Rationalists, who believed in the persistence of Force, and the identity of alimentary substances with virtue, and were reconstructing the universe on this basis, ...
— The Autocrat of the Breakfast-Table • Oliver Wendell Holmes, Sr. (The Physician and Poet not the Jurist)

... a Chueta, and what of that? A Jew of the Jews! All of my family come from 'the street.' When I was in command of the Roger de Lauria, being one day in Algiers, I stopped before the door of the Synagogue, and an old man, after looking me over, said: 'You may enter; you are one of us!' I gave him my hand ...
— The Dead Command - From the Spanish Los Muertos Mandan • Vicente Blasco Ibanez

... Intense hatred of Paul and his followers appears in several passages of the Apocalypse, where they are stigmatized as "Nicolaitans," "deceivers of the people," "those who say they are apostles and are not," "eaters of meat offered to idols," "fornicators," "pretended Jews," "liars," "synagogue of Satan," etc. (Chap. II.). On the other hand, the fourth gospel contains nothing millenarian or Judaical; it carries Pauline universalism to a far greater extent than Paul himself ventured to carry it, even condemning the Jews as children of darkness, ...
— The Unseen World and Other Essays • John Fiske

... sire Mosaide plainly errs in his interpretation of the Holy Scriptures. When our Lord expired on the cross for the salvation of mankind the synagogue felt a bandage slip over her eyes, she staggered like a drunken woman and the crown fell from her head. Since then the interpretation of the Old Testament is confined to the Catholic Church, to which in spite of my many ...
— The Queen Pedauque • Anatole France

... in the play. The scene is a Jewish village in Poland. The war has ended. Famine, disease and poverty remain. Refugees, dying ones, starving ones, huddle together in the dismantled synagogue. No one knows what has happened. The armies have passed. Flame and blood brightened the sky for a time. Now the little village lies cut off from the world and its people clutch desperately to the hem ...
— A Thousand and One Afternoons in Chicago • Ben Hecht

... on a hand, the obvious conclusion being that unless you love your neighbor as yourself and he reciprocates you will both be the worse for it. He conveys all this with extraordinary charm, and entertains his hearers with fables (parables) to illustrate them. He has no synagogue or regular congregation, but travels from place to place with twelve men whom he has called from their work as he passed, and who have ...
— Preface to Androcles and the Lion - On the Prospects of Christianity • George Bernard Shaw

... best seasoned staff of age. He hunted out especially the Catholic Church. His great-grandfather had founded his as free for Catholics as Protestants, but he recalled the fact that no priest had ever preached there. He felt very curious to see a priest. A synagogue in the town he could not find. He was sorry. He had a great desire to lay eyes on a synagogue—temple of that ancient faith which had flowed on its deep way across the centuries without a ripple of disturbance ...
— The Reign of Law - A Tale of the Kentucky Hemp Fields • James Lane Allen

... head was packed full of the stories of the great people of her race. Ezra, eleven years old, went to school in the synagogue every day with the other boys of the village, and diligently studied the Law and the Prophets. At home, Naomi was taught by her mother, not only the care of the house, but the history of the Hebrew people, their songs, their ...
— Christmas Light • Ethel Calvert Phillips

... Stone slabs with Hebrew inscriptions mark the place of their dead. They have schools for the education of their children; and their men and women, arrayed in their holiday apparel, sit fearlessly in the synagogue, and listen to the reading of the law and the prophets, as of old. It is a great source of gratification to the philanthropist to find, that wherever England extends her power, industry, commerce, and peace are the natural result. ...
— Blackwood's Edinburgh Magazine, No. 341, March, 1844, Vol. 55 • Various

... found himself on the outskirts of the city, and cautiously he crept forward. To his intense relief, he saw that the first building was a synagogue. The door, however, was locked. Weary, sore, and weak with long fasting, Bar Shalmon sank down on the steps and ...
— Jewish Fairy Tales and Legends • Gertrude Landa

... Galilean carpenter and the cooking utensils used in the sacred home. There is in Nazareth one building the walls of which perhaps were standing nineteen hundred years ago. This old wall is hoary with age and the Hebrew characters above the door indicate that it used to be a Jewish synagogue. Possibly it was the place where the great sermon was preached which so enraged the people that they tried to mob the preacher, but he escaped ...
— Birdseye Views of Far Lands • James T. Nichols

... things worthy of particular notice is the Jewish Synagogue, decorated with costly lamps and inscriptions in gold in the Hebrew and Spanish languages, many of which allude to the hospitality and protection afforded to the Hebrew nation by the Sovereigns of Tuscany. There are a great number ...
— After Waterloo: Reminiscences of European Travel 1815-1819 • Major W. E Frye

... Tendency.' I thereupon felt impelled to contribute an epoch-making article to his paper on these lines. I had noticed for some time that such ill-sounding catch-phrases as 'Jewish ornamental flourishes' (Melismas), 'Synagogue Music,' and the like were being bandied about without any rhyme or reason beyond that of giving expression to meaningless irritation. The question thus raised regarding the significance of the modern Jew in music stimulated me to make a ...
— My Life, Volume II • Richard Wagner

... our eyes, yet never lose their lustre. Why were they never shown but once? They remind me of the exquisite crystal bowl from which I saw a Jewess and her bridegroom drink in Prague, and which was then dashed in pieces on the floor of the synagogue, or of the Chigi porcelain painted by Raphael, which as soon as it had been once removed from the Farnesina table was thrown into the Tiber. To what purpose was this waste? Why should they be used up with once using? Specimens of this sort, which all poets but Shakespeare would have paraded ...
— Lippincott's Magazine of Popular Literature and Science, Vol. XXVI., December, 1880. • Various

... which looked like an astrakhan cap. Zabulon figured as one of the most active and respected members of the Jewish community,—an individual indispensable to all beneficent works, a loud singer in the synagogue and a great friend of the Rabbi, whom he called "our spiritual chief," an assiduous attendant at all homes where a fellow-religionist lay suffering, ready to accompany with his prayers the gasps of the dying man and afterwards lave the ...
— Luna Benamor • Vicente Blasco Ibanez

... nor templeward Walks the free spirit of the Lord! Our common Master did not pen His followers up from other men; His service liberty indeed, He built no church, he framed no creed; But while the saintly Pharisee Made broader his phylactery, As from the synagogue was seen The dusty-sandalled Nazarene Through ripening cornfields lead the way Upon the awful Sabbath day, His sermons were the healthful talk That shorter made the mountain-walk, His wayside texts were flowers and birds, Where mingled with his gracious words The rustle of the tamarisk-tree ...
— The World's Best Poetry Volume IV. • Bliss Carman

... to prevent occasional conformity was introduced by some hot-headed partisans of the High Church, towards the close of 1702, with the Queen's warm approval, Defoe took a course which made the Dissenters threaten to cast him altogether out of the synagogue. We have already seen how Defoe had taken the lead in attacking the practice of occasional conformity. While his co-religionists were imprecating him as the man who had brought this persecution upon them, Defoe added to their ill-feeling by issuing a jaunty pamphlet ...
— Daniel Defoe • William Minto

... did he? He thinks he own me, that boy. I send him to high school. I send him to Hebrew class at the synagogue at night. He vill be big rich some day, that boy; he's got a brain ...
— Calvary Alley • Alice Hegan Rice

... were engaged. The Jews had full permission to carry on their religious observances, and besides many smaller places of worship, each marked by its surrounding plantation of trees, they built a great synagogue, of which it is said in the Talmud, "He who has not seen it has not seen the glory of Israel."[3] It was in the form of a basilica, with a double row of columns, and so vast that an official standing upon a platform had to wave his head-cloth or veil to inform ...
— Philo-Judaeus of Alexandria • Norman Bentwich

... when he would take her to his family. The patient herself later also said that this used to worry her. Finally, one and a half years before admission she agreed, on account of the children, to accept the Hebrew faith, and they were then married in the synagogue. But he still did not ...
— Benign Stupors - A Study of a New Manic-Depressive Reaction Type • August Hoch

... St. John's. There are two presbyterian churches—St. Andrew's and St. John's—both commodious buildings—one Roman catholic church, two Wesleyan chapels, three congregational churches, a baptist chapel, a free presbyterian church, and a synagogue. There are four banks and a bank for savings, three local and two English insurance companies, and a company to establish steam communication with the adjoining colonies. The educational establishments are the High School and Hutchins' ...
— The History of Tasmania , Volume II (of 2) • John West

... pry into her religion; and on these Patsy smiled indulgently as one does sometimes on overcurious children. "Sure, I believe in every one—and as for a church, there's not a place that goes by the name—synagogue, meeting-house, or cathedral—that I can't be finding a wee bit of God waiting inside for me. But I'll own to it, honestly, that when I'm out seeking Him, I find Him easiest on some hilltop, with the wind blowing hard from the ...
— Seven Miles to Arden • Ruth Sawyer

... Gentile converts to Christianity were excused from circumcision but no others were excused.[170] Jews were reminded that Moses was preached and read to them in the Jewish Synagogue every Sabbath day.[171] ...
— Water Baptism • James H. Moon

... Portuguese descent, her family had always been members of the oldest and most orthodox congregation of New York, where strict adherence to custom and ceremonial was the watchword of faith; but it was only during her childhood and earliest years that she attended the synagogue, and conformed to the prescribed rites and usages which she had now long since abandoned as obsolete and having no bearing on modern life. Nor had she any great enthusiasm for her own people. As late as April, 1882, ...
— The Poems of Emma Lazarus - Vol. II. (of II.), Jewish Poems: Translations • Emma Lazarus

... first sermon of Jesus, on the first appearance of the young Master in the synagogue ...
— Robert Elsmere • Mrs. Humphry Ward

... fools, like the rest of the world; and have, for aught I know or care, some such intention. They won't succeed, of course; and that is all you have to care for. But if you think it worth the trouble—which I do not—I shall have to go to the synagogue on business in a week or so, and then I would ask some of ...
— Hypatia - or, New Foes with an Old Face • Charles Kingsley

... And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read. 17 And there was delivered unto him the book of the prophet Isaiah. And he opened the book, and found the place ...
— The Gospel of Luke, An Exposition • Charles R. Erdman

... of making it appear that a person of so great faith could not be a great sinner. But, how long had he exercised this, or, indeed, any Christian faith? That he was on good terms with the Jews, and had built them a synagogue, is quite as strong evidence, that he had not, as that he had, previously to that time, believed in Jesus:—and, if he had not, then his faith, however strong, and his conversion, however decided, are nothing towards ...
— The Anti-Slavery Examiner, Omnibus • American Anti-Slavery Society

... dedicated, two perhaps would have struck his attention: the one the great and showy synagogue where the local Jews met upon their Sabbath, the other a small Christian Church. The first of these he would look on as one looks today upon the mark of an alien colony in some great modern city. He knew it to be the symbol of a small, reserved, unsympathetic ...
— Europe and the Faith - "Sine auctoritate nulla vita" • Hilaire Belloc

... order with their whole households. Religion became largely a family matter. The worship that had been confined to the temple now made an altar in every home and a holy of holies in the midst of every family. The scriptures that belonged to the synagogue now belonged in the home. Above all, this family existed for the purposes taught by Jesus, that men might grow in brotherhood toward the likeness of the divine Fatherhood. It was an institution, not for economic purpose of food and shelter, not for personal ...
— Religious Education in the Family • Henry F. Cope

... companions - her envelopment in the white sheet, in which she appears like a corse, the bridegroom's going to sup with her, when he places himself in the middle of the apartment with his eyes shut, and without tasting a morsel. His going to the synagogue, and then repairing to breakfast with the bride, where he practises the same self-denial - the washing of the bridegroom's plate and sending it after him, that he may break his fast - the binding his hands behind him - his ...
— The Zincali - An Account of the Gypsies of Spain • George Borrow

... Father Viller did not cease. Those who were for unmitigated austerity looked on his broad views with horror. Father Scherer, one of the most rigid, called him "the synagogue of Libertines." The provincial, and the Spaniard, Father Ximenes, were among those who judged him most severely. He was, moreover, involved—and this is perhaps less to his credit than any supposed laxness with which he was charged—in the squabbles between the Hapsburg and Wittelsbach ...
— Studies from Court and Cloister • J.M. Stone

... patron. To the clouds of Paganism, succeeded the sun of Christianity; and the original heathen appellation, Tumba, was replaced by one of the most elevated names of holy writ. St. Michael, "the chief of the angels and of the host of heaven, the protector of the Hebrew synagogue of yore, as now of the Catholic church, the conqueror of the old serpent, and the leader of souls to heaven," condescended to be worshipped here upon the western coast, as on Mount Garganus in the east, and with this view appeared to St. Aubert, then bishop of Avranches, commanding him to erect ...
— Architectural Antiquities of Normandy • John Sell Cotman

... picturesque details of a piece of folklore, in the second gospel. The immediately antecedent event is the storm on the Lake of Gennesaret. The immediately consequent events are the message from the ruler of the synagogue and the healing of the woman with an issue of blood. In the third gospel, the order of events is exactly the same, and there is an extremely close general and verbal correspondence between the narratives of the miracle. ...
— Collected Essays, Volume V - Science and Christian Tradition: Essays • T. H. Huxley

... reasons of his refusal are regularly put into form, they appear in something like the following shape and order:—"I must not absent myself from public worship; for thus it is written, 'Forget not the assembling of yourselves together;' and, 'Jesus, as his custom was, went to the synagogue on the Sabbath day.'"—"I must not profane this holy day; for thus it is written, 'Remember the Sabbath day to keep it holy,'"—And, "I must not go with these boys; for thus it is written, 'Go not in the ...
— A Practical Enquiry into the Philosophy of Education • James Gall

... guard and guide! Forth from the spoiler's synagogue we go. That we may worship where the torrents flow, And where ...
— International Miscellany of Literature, Art and Science, Vol. 1, - No. 3, Oct. 1, 1850 • Various

... St. Samuel of Shiloh. This is the Shiloh which is two parasangs from Jerusalem. When the Christians captured Ramlah, the Ramah of old, from the Mohammedans, they found there the grave of Samuel the Ramathite close to a Jewish synagogue. The Christians took the remains, conveyed them unto Shiloh, and erected over them a large church, and called it St. Samuel of Shiloh unto ...
— The Itinerary of Benjamin of Tudela • Benjamin of Tudela

... Did Rabbi Mayir Ben Isaac, author of the Chaldee ode sung in every synagogue on the day of Pentecost, flourish before or since the ...
— Notes and Queries, No. 209, October 29 1853 • Various

... prophetic books were sealed, and were not to be understood. Multitudes, trusting implicitly to their pastors, refused to listen to the warning; and others, though convinced of the truth, dared not confess it, lest they should be "put out of the synagogue." The message which God had sent for the testing and purification of the church, revealed all too surely how great was the number who had set their affections on this world rather than upon Christ. The ties which bound them ...
— The Great Controversy Between Christ and Satan • Ellen G. White

... northward and paused before the hospital, staring irresolutely up at the lighted windows. Then, facing about abruptly, he moved on, swiftly, but with the mechanical tread of a man in a dream. Once he found himself resting on the steps of the Jewish synagogue. The next time he roused himself to take note of his surroundings, he was at the Berea Estate, following Hospital Hill straight to the eastward. It was then that he had turned about and faced back to the hospital. A scant half-dozen ...
— On the Firing Line • Anna Chapin Ray and Hamilton Brock Fuller

... necessary to describe the bondage; it is true, alas, that many of us are sadly crippled in our influence because of these things, for this woman was just as truly bound as if she had been in chains. When Jesus entered the synagogue his eye saw her instantly, and he detected her difficulty. He is in the midst of us to-day, and while we are unconscious of the bondage of the one who is beside us, he understands it perfectly. That minister who has lost his old power and is therefore an enigma to his people, ...
— And Judas Iscariot - Together with other evangelistic addresses • J. Wilbur Chapman

... to all ranks of people. Whenever I urged a farther explanation, he assumed a tone of displeasure, and requested me not to meddle with his professional occupations. I desisted; and the parlour of our house was almost as much frequented by Jews as though it had been their synagogue. ...
— Beaux and Belles of England • Mary Robinson

... particularly as they are now for the most part become private houses; suffice it to say, that in the reign of Louis XIII twenty monasteries were established at Paris. The nunnery of Ursulines; No. 47, Rue Sainte-Avoye, now a Jews' synagogue. The Convent of the Visitation of St. Mary, Rue Saint-Antoine, Nos. 214 and 216; the church, still standing, was built in 1632 after the model of Notre-Dame-de-la-Rotonde at Rome, and is called Notre-Dame-des-Anges. Another convent ...
— How to Enjoy Paris in 1842 • F. Herve

... The Encyclopaedia man said that the Jewish priests offered him a bribe of two thousand florins to take back what he had said about God; and when he refused to take back a word of it, they cursed him and drove him out of their synagogue. ...
— Mary Olivier: A Life • May Sinclair

... of using the Scriptures was very different. From His mother He had first learned to repeat texts from the Old Testament, and with her He had gone to the Synagogue, Sabbath by Sabbath, to hear the Books of the Law and the ...
— The Bible in its Making - The most Wonderful Book in the World • Mildred Duff

... mattered was the necessity of breaking the Jewish laws of daily life while in the service. A soldier often had to eat trefah and work on Sabbath. He had to shave his beard and do reverence to Christian things. He could not attend daily services at the synagogue; his private devotions were disturbed by the jeers and insults of his coarse Gentile comrades. He might resort to all sorts of tricks and shams, still he was obliged to violate Jewish law. When he returned ...
— The Promised Land • Mary Antin

... feet badly swollen from much walking. They ran to meet him, took him to one of the houses, gave him food and drink, and, after supplying him with new white garments, they all together went to the synagogue for worship. Asked what his name was, ...
— The Legends of the Jews Volume 1 • Louis Ginzberg

... commandments that the Lord gave to Moses. The first five books of the Pentateuch, he finds, are attributed to Moses, although they contain the account of the latter's death. On inquiry, he learns that this is still maintained by the synagogue. His Martian intellect is unable to comprehend the logic of a God who would demand human and animal sacrifice, and the story of Abraham about to sacrifice his son Isaac fills him with disgust. His estimate of ...
— The Necessity of Atheism • Dr. D.M. Brooks

... Old Jewry was a Ward I believe Charles would be an alderman—no man more popular there, 'fore Gad I hear He pays as many annuities as the Irish Tontine and that whenever He's sick they have Prayers for the recovery of his Health in the synagogue...
— The School For Scandal • Richard Brinsley Sheridan

... the Jews came to China during the Sung dynasty; the second, during the Han dynasty; and the third, during the Chou dynasty. The first is probably the correct account. We know that the Jews built a synagogue at K'ai-feng Fu in A.D. 1164, where they were discovered by Ricci in the seventeenth century, and where, in 1850, there were still to be found traces of the old faith, now said to ...
— Religions of Ancient China • Herbert A. Giles

... is Benedict Spinoza, a Jew, born at Amsterdam in 1768. He studied theology, and asked the rabbis too many questions, and talked too much about what he called reason, and finally he was excommunicated from the synagogue, and became an outcast at the age of twenty-four, without friends. Cursed, anathematized, bearing upon his forehead the mark of Cain, he undertook to solve the problem of the universe. To him the universe was one. The infinite embraced ...
— Lectures of Col. R. G. Ingersoll, Volume I • Robert Green Ingersoll

... how, but as I was passing a little altar where a priest was saying mass, I unaccountably put my cap upon my head. I was instantly required to take it off. I was reminded of the fact that but a few days before, when entering a Jewish synagogue, upon taking off my hat, I was instantly required to replace it. Such is the difference between the etiquette of a Catholic church ...
— Paris: With Pen and Pencil - Its People and Literature, Its Life and Business • David W. Bartlett

... differences, narrow prejudices, and all these laughable absurdities will so fall away by virtue of their very insignificance, that a Jew can worship equally as well in a Catholic cathedral, a Catholic in a Jewish synagogue, a Buddhist in a Christian church, a Christian in a Buddhist temple. Or all can worship equally well about their own hearth-stones, or out on the hillside, or while pursuing the avocations of every-day life. For true worship, only God and the human soul are necessary. ...
— In Tune with the Infinite - or, Fullness of Peace, Power, and Plenty • Ralph Waldo Trine

... mantle, erect and commanding. The symbol is so graceful that one is quite eager to know its meaning; but every child in the Middle Ages would have instantly told you that the woman with the falling crown meant only the Jewish Synagogue, as the one with the royal robe meant the Church ...
— Mont-Saint-Michel and Chartres • Henry Adams

... authoritative code of laws for the people. This served as a bond of union among them during the exile, and after their return to Palestine, in 538 B.C., the study and observance of this law became the most important duty of their lives. The synagogue was established in every village for its exposition, where twice on every Sabbath day the people were to gather to hear the law expounded. A race of Scribes, or scripture scholars, also arose to teach the law, as well ...
— THE HISTORY OF EDUCATION • ELLWOOD P. CUBBERLEY

... first epistle to the Corinthians, reproves[187] the latter for some irregularities committed by them in the course of their religious meetings. What these meetings were is uncertain. They might have been for the celebration of the passover-supper, for there was a synagogue of Jews at Corinth, of whom some had been converted. Or they might have been for the celebration of the passover as spiritualized by Jesus Christ, or for the breaking of bread, which customs both the Jewish and Gentile converts might have adopted. The custom, however, ...
— A Portraiture of Quakerism, Volume II (of 3) • Thomas Clarkson

... speed." "Now while Paul waited for them at Athens, his spirit was provoked within him as he beheld the city full of idols." Being thus vexed, and having the gospel of Christ to preach, he reasoned with the Jews and devout people in the synagogue and every day in the marketplace with those he met there. He came in contact with philosophers of both the Epicurean and Stoic schools, and it was these philosophers who took him to the Areopagus, saying: "May we know what this new teaching is which ...
— A Trip Abroad • Don Carlos Janes

... architect understood it all a week later when the new uptown synagogue was being talked of and he was invited to meet the board, and found to his astonishment that the wise little man with the big gold spectacles, occupying the chair was none ...
— Peter - A Novel of Which He is Not the Hero • F. Hopkinson Smith

... can tell you that. Larralde lodges in the house of a malcontent, one Lamberto, a scribbling journalist, who is hurt because the world takes him at its own valuation and not at his. The house is next to the little synagogue in the Calle de Madrid, a small stationer's shop, where one may buy the curse ...
— In Kedar's Tents • Henry Seton Merriman

... seems that the third precept of the decalogue, concerning the hallowing of the Sabbath, is unfittingly expressed. For this, understood spiritually, is a general precept: since Bede in commenting on Luke 13:14, "The ruler of the synagogue being angry that He had healed on the Sabbath," says (Comment. iv): "The Law forbids, not to heal man on the Sabbath, but to do servile works," i.e. "to burden oneself with sin." Taken literally it is a ceremonial precept, for it is written (Ex. ...
— Summa Theologica, Part II-II (Secunda Secundae) • Thomas Aquinas

... Instead of skirmishing along the borders about rituals, ceremonies, and perversion of doctrines, he boldly challenged the Papal system as Antichrist, and the Pope as "The man of sin." In his estimation the Romish Church was a fallen Church and had become "The Synagogue of Satan." He entered the field of conflict clad in the armor of God and wielded the sword of the Spirit with precision and terrible effect. In prayer lay the secret of his power. He knew how to take hold upon God, and prevail like a prince. The Queen Regent, who in those times mustered the forces ...
— Sketches of the Covenanters • J. C. McFeeters

... fatiguing walk (for the brothers had thought it prudent to lay aside their dignity, and as safest to disguise themselves in mean habits) over a wild country, arrived at last within sight of a large city, inhabited by blasphemous Jews, near which, in a superb synagogue, he laid himself down on a carpet to repose, being quite exhausted with toil and hunger. He had not rested long, when a Jew rabbi entering the building, the prince begged for the love of God a little refreshment; but the wicked infidel, who hated true believers, ...
— The Arabian Nights Entertainments Complete • Anonymous

... doctrine of a standing or falling church, that he fills page after page with the crass ignorance of the otherwise most learned of all the New Testament men. Bunyan does not accuse the rising hope of the Pharisees of school or of synagogue ignorance. That young Hebrew Rabbi knew every jot and tittle of the law of Moses, and all the accumulated traditions of the fathers to boot. But Bunyan has Paul himself with him when he accuses and convicts Saul of an absolutely brutish ignorance of his own heart and hidden nature. That so very ...
— Bunyan Characters (Second Series) • Alexander Whyte

... feelings of vengeance, hatred and malice are banished from the human soul, the sentiment is not so objectionable as at the first blush it appears. There is one thing in the Jewish service worse than this, and that is for each man to stand up in the synagogue every Sabbath morning and say: "I thank thee, O Lord, that I was not born a woman," as if that were the depth of human degradation. It is to be feared that the thanksgiving feast of the Purim has degenerated ...
— The Woman's Bible. • Elizabeth Cady Stanton

... distinguished by a philoxenia befitting the traditions of men who sheltered Pythagoras in his hour of need. As at Rossano, Catanzaro and many other Calabrian towns, there used to be a ghetto of Jews here; the district is still called "La Giudeca"; their synagogue was duly changed into a ...
— Old Calabria • Norman Douglas

... a mere rhapsody of superstition, and nothing but a kind of theurgic magic before spoken of. For if, as the Jews contend, coming from God, it did any way conduce to perfection of life, salvation of men, truth of understanding, certainly that spirit of truth, which having forsaken the synagogue, is now come to teach us all truth, had never concealed it all this while from the church, which certainly knows all those things that are of God; whose grace, baptism, and other sacraments of salvation, are perfectly ...
— Thaumaturgia • An Oxonian

... down Fish Street, passing the Jewish synagogue, which stood about where the northernmost tower of Christ Church is now, turned to the left along Civil School Lane—at the south end of Tom Quad, coming out about Canterbury Gate—pursued their way along Saint John Baptist Street, now Merton Street, and ...
— One Snowy Night - Long ago at Oxford • Emily Sarah Holt

... SAMUEL C. F. FREY, a well-known Baptist clergyman, died at Pontiac, Michigan, in the 79th year of his age, on the 5th of June. He was born of Jewish parents, in Germany, and was for several years reader in a Synagogue. When about twenty-five years old, he became a Christian, and soon after a student of divinity at Berlin. He was subsequently engaged nearly all the time in efforts to convert the Jews. It was at his suggestion that the London Missionary Society for Promoting Christianity ...
— The International Monthly Magazine, Volume 1, No. 1, August 1850 - of Literature, Science and Art. • Various

... paper left behind him, called Thoughts on Religion, is merely a set of excuses for not professing disbelief. He says of his sermons that he preached pamphlets: they have scarce a Christian characteristic; they might be preached from the steps of a synagogue, or the floor of a mosque, or the box of a coffee-house almost. There is little or no cant—he is too great and too proud for that; and, in so far as the badness of his sermons goes, he is honest. But having put that ...
— Henry Esmond; The English Humourists; The Four Georges • William Makepeace Thackeray

... received by the Child of Kings in formal audience. Round the rest of this square, each placed in its own garden, were the houses of the great nobles and officials, and at its western end, among other public buildings, a synagogue or temple which looked like a model of that built by Solomon in Jerusalem, from the description of which it had indeed been copied, though, of ...
— Queen Sheba's Ring • H. Rider Haggard

... understand that it's composed mostly of milliners out to see one another's new hats, and generous Jewesses who are willing to contribute the 'dark and bright' of the beauty in which they walk to the observance of an alien faith. It's rather astonishing how the synagogue takes to the feasts of the church. If it were not for that, I don't know what would ...
— Between The Dark And The Daylight • William Dean Howells

... peace and holy joy was that our own Passover was shining before us. My mother had already made the raisin wine, and my greedy little brother Solomon had sipped it on the sly that very morning. We were all at home—all except my father—he was away in the little Synagogue at which he was cantor. Ah, such a voice he had—a voice of tears and thunder—when he prayed it was like a wounded soul beating at the gates of Heaven—but he sang even more beautifully in the ritual of home, and how we were looking forward to his hymns at the Passover table—— ...
— The Melting-Pot • Israel Zangwill

... seduce some goodly and zealous men and women of honest and godly conuersation, placing them at the porch of their synagogue to make a shewe of holinesse, and to stand there as baites and stalles to deceiue others; yet, alas! who can without blushing vtter the shame that is committed in the inwarde roomes, and as it were in the heart of that ...
— Notes & Queries, No. 43, Saturday, August 24, 1850 • Various

... through deficiency of judgment, but I believe not often by unguardedness; and, in a matter of interest, a petit maitre of five-and-twenty might tout en badinage [All in the way of pleasantry.] maintain his ground against a whole synagogue.—This disposition is not remarkable only in affairs that may be supposed to require it, but extends to the minutest objects; and the same oeconomy which watches over the mass of a Frenchman's estate, guards with equal solicitude ...
— A Residence in France During the Years 1792, 1793, 1794 and 1795, • An English Lady

... did not like it, except it might be preached in the synagogue; we thought it a low thing to preach and pray together in houses. We were too high-spirited, too superstitious; the gospel would not down with us, unless we had it in such a place, by such a man; no, nor then ...
— The Works of John Bunyan • John Bunyan

... overheard! Yes, they are for the new synagogue that Morris is building. Cohen is chairman of ...
— Peter - A Novel of Which He is Not the Hero • F. Hopkinson Smith

... sense but the words, letters, and even the punctuation proceeded from the Holy Spirit. Only on this one question of the origin of the Hebrew points was there any controversy, and this waxed hot. It began to be especially noted that these vowel points in the Hebrew Bible did not exist in the synagogue rolls, were not mentioned in the Talmud, and seemed unknown to St. Jerome; and on these grounds some earnest men ventured to think them no part of the original revelation to Adam. Zwingli, so much before ...
— History of the Warfare of Science with Theology in Christendom • Andrew Dickson White

... the religion is Abraham, who is considered the first teacher of it. Then came Moses, who established the Law, and handed down the Sacred Writings. After his time, during the Han Dynasty (B.C. 206 to A.D. 221), this religion entered China. In (A.D.) 1164, a synagogue was built at P'ien. In (A.D.) 1296, the old Temple was rebuilt, as a place in which the Sacred Writings might be ...
— The Travels of Marco Polo Volume 1 • Marco Polo and Rustichello of Pisa

... certain ideas; nevertheless, while absolutely maintaining our reserves, our restrictions, and even our indignations, we must say that every time we encounter man in the Infinite, either well or ill understood, we feel ourselves overpowered with respect. There is, in the synagogue, in the mosque, in the pagoda, in the wigwam, a hideous side which we execrate, and a sublime side, which we adore. What a contemplation for the mind, and what endless food for thought, is the reverberation of God upon ...
— Les Miserables - Complete in Five Volumes • Victor Hugo

... farther on, is the Jewish Catacomb, the tombs of which bear Jewish symbols, especially the seven-branched golden candlestick, and are inscribed, not with the secular names and occupations of the occupants, but with their sacred names, as office-bearers of the synagogue, rulers, scribes, etc. The inscriptions are not in Hebrew, but in Greek letters. It is supposed that in this Catacomb were interred the bodies of the Jews who were banished to the valley of ...
— Roman Mosaics - Or, Studies in Rome and Its Neighbourhood • Hugh Macmillan

... declare things that are right." Christ only speaks the things that are right and never the dark, ungodly oaths and sayings of the secret lodge. Again, the Savior said, "I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort: and in secret have I said nothing." John 18:20. Jesus spake nothing in secret, and to charge him with having connection with the dark, secret mysteries ...
— The Gospel Day • Charles Ebert Orr

... knowledge, and that Leah's attendance covered them with ridicule in the eyes of more independent spirits. But she refused to relax her vigilance, nay, rather she increased it; for she began to force her mutinous brothers to the synagogue on Sabbath mornings. The twins soon came to associate the vision of Aaron Kastrinsky with the idea of restraint and of stern virtue, for on the way to the synagogue he walked by Leah's side—looking strangely ...
— Little Citizens • Myra Kelly

... question is complicated, and poorly understood. We shall want to examine the experience and precedent of other denominational bodies, and of such independent religious organizations as the Ethical Culture Society and the Free Synagogue. We must find, or create, a system of membership which shall accurately and fully represent the spiritual idealism of this church, as well as practical utility, at its best; and this is a task calling at this moment not for ...
— A Statement: On the Future of This Church • John Haynes Holmes

... amusement by writing the words of a quarrel of Jewish pedlers under the voices of the fugue in Mozart's overture to "The Magic Flute." Three hundred years ago Orazio Vecchi composed a burlesque madrigal in the severe style of that day, in which he tried to depict the babel of sounds in a synagogue. Obviously the musical Jew is supposed to be allied to the stage Jew and to be fit food for the humorist. Strauss's music gives a new reading to Wilde; it is a caricature in which cacophony reigns supreme under the guise of polyphony. ...
— Chapters of Opera • Henry Edward Krehbiel

... of his country, quick to perceive it, compassed his death in the interest of their self-preservation. "What do we, for lo! the whole world has gone after him?" His first sermon was the announcement of a prophetic mission. In the synagogue of his own town, among the humble folk who had seen him grow from boyhood to youth and manhood, he made the announcement: "The spirit of the Lord is upon me, because the Lord hath anointed me to preach the gospel to the poor". If ...
— Morality as a Religion - An exposition of some first principles • W. R. Washington Sullivan

... multitude followed the steps of Jesus and hung upon his lips. A certain divine authority, strangely combined with the tenderest human sympathy, marked his discourses sharply off, as entirely different in kind from all that they had been accustomed to hear in the synagogue. Finding that instincts and capacities hitherto dormant in their being were awakened by his word, "the common people heard him gladly." At an earlier hour of the same day on which this parable was spoken, the circle ...
— The Parables of Our Lord • William Arnot

... and even the pleasures, and above all the rich spiritual consolations and joys, and the more than conquering faith of the dying hour,—such a union in all this of Jesus and his friends,—that I have made the case of the ruler of the synagogue mine, of whom, as he went to his afflicted house, it is said, "And Jesus arose and followed him, and so did his disciples." They will go wherever Jesus leads the way; and he will lead the way wherever there is a lamb to ...
— Catharine • Nehemiah Adams

... of a synagogue, foretells that you have enemies powerfully barricading your entrance into fortune's realms. If you climb to the top on the outside, you will overcome oppositions ...
— 10,000 Dreams Interpreted • Gustavus Hindman Miller

... seven angels are the bishops of these churches, but the ecclesiastical tradition will have it that every church has its tutelary angel. In the same book, the Apocalypse, are related divers appearances of angels. All Christian antiquity has recognized them; the synagogue also has recognized them; so that it may be affirmed that nothing is more certain than the existence of good angels and ...
— The Phantom World - or, The philosophy of spirits, apparitions, &c, &c. • Augustin Calmet

... laws quietly."[1] Nevertheless the tolerant principle on which Caesar and Augustus had sought to found the Empire was surely giving way to a more tyrannical policy, which viewed with suspicion all bodies that fostered a corporate life separate from that of the State, whether Jewish synagogue, Stoic school, or ...
— Josephus • Norman Bentwich

... Marlborough Place, stands on the north side of that quiet street, close to its junction with Abbey Road. It is next door to the Presbyterian Church, on the other side of which again is a Jewish synagogue. The irregular front of the house, with the original cottage, white-painted and deep eaved, joined by a big porch to the new uncompromising square face of yellow brick, distinguished only by its extremely large ...
— The Life and Letters of Thomas Henry Huxley Volume 2 • Leonard Huxley

... comforts, and even the pleasures, and above all the rich spiritual consolations and joys, and the more than conquering faith of the dying hour,—such a union in all this of Jesus and his friends,—that I have made the case of the ruler of the synagogue mine, of whom, as he went to his afflicted house, it is said, "And Jesus arose and followed him, and so did his disciples." They will go wherever Jesus leads the way; and he will lead the way wherever there is a lamb to be folded in ...
— Catharine • Nehemiah Adams

... are so deep they will only respond to a mentor's touch or a pastor's prayer. Church and charity, synagogue and mosque lend our communities their humanity, and they will have an honored place in our ...
— U.S. Presidential Inaugural Addresses • Various

... falling church, that he fills page after page with the crass ignorance of the otherwise most learned of all the New Testament men. Bunyan does not accuse the rising hope of the Pharisees of school or of synagogue ignorance. That young Hebrew Rabbi knew every jot and tittle of the law of Moses, and all the accumulated traditions of the fathers to boot. But Bunyan has Paul himself with him when he accuses and convicts Saul of an absolutely ...
— Bunyan Characters (Second Series) • Alexander Whyte

... me forcibly the last time I was present at a wedding. It was a Jewish wedding, celebrated at the little synagogue behind the Haymarket. I had no acquaintance with anyone concerned in the ceremony, but had dropped in quite casually, having heard that Jewish weddings were picturesque. The one thing that impressed me more than anything else was the decided undesirability of both the bridegroom and the ...
— The Idler, Volume III., Issue XIII., February 1893 - An Illustrated Monthly. Edited By Jerome K. Jerome & Robert Barr • Various

... this I observe, that strong desires to have are attended with strong fears of missing. What man most sets his heart upon, and what his desires are most after, he ofttimes most fears he shall not obtain. So, the ruler of the synagogue had a great desire that his daughter should live, and that desire was attended with fear that she would not. Therefore Christ saith unto ...
— The Riches of Bunyan • Jeremiah Rev. Chaplin

... opens with an air and variations. These were for a long time the most played of anything in the entire collection of sonatas. Lately, under the influence of the greater variations of Schumann and Brahms, they are becoming relegated to the more remote seats in the musical synagogue. They are, nevertheless, very interesting variations, quite in the "character" line, each variation being a new picture, a new mood. Opposed to this kind of variations is the "formal" variation, where, although the theme is varied in its figuration and ...
— The Masters and their Music - A series of illustrative programs with biographical, - esthetical, and critical annotations • W. S. B. Mathews

... he been born in Jerusalem under the shadow of the Temple and circumcised in the Synagogue by his uncle the high priest, under the name of Israel Cohen, he would scarcely have been more distinctly branded, and not much more heavily handicapped in the races of the coming century, in running ...
— The Education of Henry Adams • Henry Adams

... Hebrew settlement from the common taxation, the common justice, the common obligations of Englishmen. No city bailiff could penetrate into the square of little streets which lay behind the present Town-hall; the Church itself was powerless against the synagogue that rose in haughty rivalry beside the cloister of St. Frideswide. The picture which Scott has given us in 'Ivanhoe' of Aaron of York, timid, silent, crouching under oppression, accurately as it represents our modern notions of the position of his ...
— Stray Studies from England and Italy • John Richard Green

... difficulty, if he so willed it, in sailing away to Greenland's icy mountains or India's coral strand. The cosmopolitan character of San Francisco is the first thing that impresses a visitor. Almost from one stand-point he may see the church, the synagogue, and the pagoda. The mosque is by no means impossible in ...
— Overland through Asia; Pictures of Siberian, Chinese, and Tartar - Life • Thomas Wallace Knox

... My mother had already made the raisin wine, and my greedy little brother Solomon had sipped it on the sly that very morning. We were all at home—all except my father—he was away in the little Synagogue at which he was cantor. Ah, such a voice he had—a voice of tears and thunder—when he prayed it was like a wounded soul beating at the gates of Heaven—but he sang even more beautifully in the ritual of home, and how we were looking forward to his hymns at the Passover table—— [He breaks ...
— The Melting-Pot • Israel Zangwill

... constituents are about half Irishmen and half Jews. He is as popular with one race as with the other. He eats corned beef and kosher meat with equal nonchalance, and it's all the same to him whether he takes off his hat in the church or pulls it down over his ears in the synagogue. ...
— Plunkitt of Tammany Hall • George Washington Plunkitt

... Alexandria, "vix credibile est alios libros a Palestinensibus inter profanos repositos ab Alexandrinis codici sacro adscitos esse." Acts ii. 10 proves the presence of Egyptian Jews at Jerusalem for Pentecost, and vi. 9 that they had a synagogue there. This close connection must have brought their religious practices to one another's knowledge, and any differences, considered seriously important, could hardly have failed to raise disputes. Now Bleek (Introd. to O.T., ...
— The Three Additions to Daniel, A Study • William Heaford Daubney

... the situation wish to keep it alive? Are they not precisely pouring their new wine into old bottles? Mr. Tyrrell himself draws the parallel with Judaism in the first century. Paul, he says, 'did not feel that he had broken with Judaism,' But the Synagogue did feel that he had done so, and history proved that ...
— Outspoken Essays • William Ralph Inge

... of another, as two fingers on a hand, the obvious conclusion being that unless you love your neighbor as yourself and he reciprocates you will both be the worse for it. He conveys all this with extraordinary charm, and entertains his hearers with fables (parables) to illustrate them. He has no synagogue or regular congregation, but travels from place to place with twelve men whom he has called from their work as he passed, and who have abandoned it ...
— Preface to Androcles and the Lion - On the Prospects of Christianity • George Bernard Shaw

... F. FREY, a well-known Baptist clergyman, died at Pontiac, Michigan, in the 79th year of his age, on the 5th of June. He was born of Jewish parents, in Germany, and was for several years reader in a Synagogue. When about twenty-five years old, he became a Christian, and soon after a student of divinity at Berlin. He was subsequently engaged nearly all the time in efforts to convert the Jews. It was at his ...
— The International Monthly Magazine, Volume 1, No. 1, August 1850 - of Literature, Science and Art. • Various

... that the reference is to a legend of a Jew who desecrated an image of Christ with a spear, in imitation of the story of the crucifixion, when out of the wound there gushed a stream of blood and water. This miracle converted the Jew and his friends, who immediately made over their synagogue to the Christian Church. That would ...
— Highways and Byways in Surrey • Eric Parker

... hatred and malice are banished from the human soul, the sentiment is not so objectionable as at the first blush it appears. There is one thing in the Jewish service worse than this, and that is for each man to stand up in the synagogue every Sabbath morning and say: "I thank thee, O Lord, that I was not born a woman," as if that were the depth of human degradation. It is to be feared that the thanksgiving feast of the Purim has degenerated in many localities ...
— The Woman's Bible. • Elizabeth Cady Stanton

... The church of St. Bartholomew is situated on the Plaza de San Bartolome in the northeastern part of the city. It was built on the site of a Jewish synagogue, after the expulsion of the Jews by the Christian kings of Spain. Its present architecture is Doric and dates ...
— Legends, Tales and Poems • Gustavo Adolfo Becquer

... the New York World. Various weeklies and monthlies have also enlisted him: Mlle. New York, the Atlantic Monthly, the Smart Set, the North American Review and Scribner's. He has even stooped to Puck, vainly trying to make an American Simplicissimus of that dull offspring of synagogue and barbershop. He has been, in brief, an extremely busy and not too fastidious journalist, writing first about one of the arts, and then about another, and then about all seven together. But music has been the steadiest of all his loves; his first three ...
— A Book of Prefaces • H. L. Mencken

... violence should move them from the principles of truth: they recognized no head of the Catholic Church save the Vicar of Jesus Christ; and as for the King of England, they regarded him not even as a member of that holy Church, but as head of the synagogue of Satan." The conclusion of his reply was a signal for massacre. An officer instantly struck off his head with one blow. As the prisons were already full of "recusants," the friars were placed in confinement in private houses, some were secretly murdered, and others were publicly ...
— An Illustrated History of Ireland from AD 400 to 1800 • Mary Frances Cusack

... of all denominations and forms of faith. Keep silence, or at least speak rarely, and in a very low tone of voice, if you positively must make a remark: look grave, walk slowly, and with the head uncovered. Whether it be a Catholic church, a Protestant temple, or a Jewish synagogue, remember that it is a place where men assemble to honour the Creator of the universe, to seek consolation in affliction, and pardon for sin. When you visit a sacred edifice from curiosity only, try to do ...
— Chambers's Edinburgh Journal, No. 462 - Volume 18, New Series, November 6, 1852 • Various

... crowds—he hunted the individual. He sat up a whole night with a questioning Rabbi; talked an afternoon with a harlot who wanted salvation; sought out and found the man whom they cast out of the synagogue, and saved a dying robber on an adjacent cross. We do not reach men in great audiences generally. We reach them by interesting ourselves in them individually; by lending our interest to their needs; by giving them a lift ...
— The Heart-Cry of Jesus • Byron J. Rees

... prophecies of the Old Testament adjusted to the New, would be very absurd and puerile things. For example, Abraham had two wives, of which the one, who was but a servant, represented the synagogue, and the other one, his lawful wife, represented the Christian Church; and that this Abraham had two sons, of which the one born of Hagar, the servant, represented the Old Testament; and the other, born of Sarah, the wife, represented the New Testament. Who would not laugh ...
— Superstition In All Ages (1732) - Common Sense • Jean Meslier

... and, passing through the Unter Sea, reached the small village of Wangen in the course of the afternoon. This is not a tourist resort of any consequence; the local guide book refers to it as follows: "Wangen (with synagogue). Half an hour to the east is the Castle of Marbach, now a well-appointed sanatorium for disorders of the nerves and heart. To the west the romantic citadel Kattenhorn, formerly used as a rendezvous by notorious highwaymen (at ...
— Popular Science Monthly Volume 86

... personal testimonies of the Savior as to His own pre-existent life and the mission among men to which He had been appointed. No one who accepts Jesus as the Messiah can consistently reject these evidences of His eternal nature. When, on a certain occasion, the Jews in the synagogue disputed among themselves and murmured because of their failure to understand aright His doctrine concerning Himself, especially as touching His relationship with the Father, Jesus said unto them: "For I came down from heaven, not to do mine own will, but the ...
— Jesus the Christ - A Study of the Messiah and His Mission According to Holy - Scriptures Both Ancient and Modern • James Edward Talmage

... called "Thoughts on Religion," is merely a set of excuses for not professing disbelief. He says of his sermons that he preached pamphlets: they have scarce a Christian characteristic; they might be preached from the steps of a synagogue, or the floor of a mosque, or the box of a coffee-house almost. There is little or no cant—he is too great and too proud for that; and, in so far as the badness of his sermons goes, he is honest. But having put ...
— Harvard Classics Volume 28 - Essays English and American • Various

... a farther explanation, he assumed a tone of displeasure, and requested me not to meddle with his professional occupations. I desisted; and the parlour of our house was almost as much frequented by Jews as though it had been their synagogue. ...
— Beaux and Belles of England • Mary Robinson

... not to be understood. Multitudes, trusting implicitly to their pastors, refused to listen to the warning; and others, though convinced of the truth, dared not confess it, lest they should be "put out of the synagogue." The message which God had sent for the testing and purification of the church, revealed all too surely how great was the number who had set their affections on this world rather than upon Christ. The ties which bound them to earth were stronger ...
— The Great Controversy Between Christ and Satan • Ellen G. White

... interested either in the constitution, or the worship, or the doctrine of the Jewish Church. He criticised the spirit of its leaders, but did not discuss their official positions. He must have felt that much of the Temple ritual was obsolete, and that many parts of the synagogue services were crude and dull, but He entered into their worship that He might share with fellow believers His expression of trust in His and their God. He did not invent a new theology, but used the old terms to voice His fuller life with God. He was primarily interested ...
— Some Christian Convictions - A Practical Restatement in Terms of Present-Day Thinking • Henry Sloane Coffin

... being biblical to-night," Hilda answered. "I can't seem to get away from the suggestion; you know it was the high priests and the rulers of the synagogue that stirred up their followers to cry, 'Crucify Him, crucify Him!' And times have changed more than people. The poor will hear gladly enough of healing that is to be had without money and without price, and operations that may be avoided ...
— An American Suffragette • Isaac N. Stevens

... law. The decree ordaining it required the families of a district to meet twice every Sabbath for this purpose, and so religiously did the Jewish people observe it that it continues a characteristic ordinance of Judaism to this day. The study of the law became henceforth their one vocation, and the synagogue was instituted both to instruct them in it and to remind them of the purpose of their separate existence among the nations of the earth. High as the Temple and its service still stood in the esteem of ...
— The Nuttall Encyclopaedia - Being a Concise and Comprehensive Dictionary of General Knowledge • Edited by Rev. James Wood

... decipher which are the true commandments that the Lord gave to Moses. The first five books of the Pentateuch, he finds, are attributed to Moses, although they contain the account of the latter's death. On inquiry, he learns that this is still maintained by the synagogue. His Martian intellect is unable to comprehend the logic of a God who would demand human and animal sacrifice, and the story of Abraham about to sacrifice his son Isaac fills him with disgust. His estimate of the mentality of Jehovah receives ...
— The Necessity of Atheism • Dr. D.M. Brooks

... fallen ones pass by. But Jesus lived out all of the love of God that he taught. It was literally true in his case, that not one who came to him was ever cast out. He disregarded the proprieties of righteousness which the religious teachers of his own people had formulated and fixed. They read in the synagogue services, "Thou shalt love thy neighbor as thyself," but they limited the word neighbor until it included only the circle of the socially and spiritually elite. Jesus taught that a man's neighbor is a fellow-man in need, whoever he may be. Then, when the lost and the outcast ...
— Personal Friendships of Jesus • J. R. Miller

... Shiloh. This is the Shiloh which is two parasangs from Jerusalem. When the Christians captured Ramlah, the Ramah of old, from the Mohammedans, they found there the grave of Samuel the Ramathite close to a Jewish synagogue. The Christians took the remains, conveyed them unto Shiloh, and erected over them a large church, and called it St. Samuel of Shiloh unto ...
— The Itinerary of Benjamin of Tudela • Benjamin of Tudela

... Swiss, a Sviso. Switch vergo. Swivel turnkruco. Swoon sveni. Sword glavo. Syllable silabo. Syllogism silogismo. Symbol simbolo. Symmetry simetrio. Sympathetic simpatia. Sympathise simpatii. Sympathy simpatio. Symphony simfonio. Symptom simptomo. Synagogue sinagogo. Syncope sveno. Syndicate sindikato. Synod sinodo. Synonym sinonimo, egalsenco. Synonymous sinonima, egalsenca. Synopsis resumo, sinopsiso. Syntax sintakso. Synthesis sintezo. Syphilis ...
— English-Esperanto Dictionary • John Charles O'Connor and Charles Frederic Hayes

... eyes, we know not: he is of age; ask him: he shall speak for himself.' These words spake his parents, because they feared the Jews; for the Jews had agreed already that if any man did confess that He was Christ, he should be put out of the synagogue. Therefore said his parents, 'He is of ...
— Men of the Bible • Dwight Moody

... he goes on the eve of the Sabbath from the synagogue to his house is escorted by two angels, one of which is a good angel and the other an evil. When the man comes home and finds the lamps lit, the table spread, and the bed in order, the good angel says, ...
— Hebraic Literature; Translations from the Talmud, Midrashim and - Kabbala • Various

... We must never forget that Jesus was born, lived, and died a Jew, the same as all of his disciples—and they never regarded themselves in any other light. The basis of his religion was the religion of Israel. It was this he taught and expounded, now in the synagogue, now out on the hillside and by the lake-side. It was this that he tried to teach in its purity, that he tried to free from the hedges that ecclesiasticism had built around it, this that he endeavoured to raise to a still ...
— The Higher Powers of Mind and Spirit • Ralph Waldo Trine

... her to his family. The patient herself later also said that this used to worry her. Finally, one and a half years before admission she agreed, on account of the children, to accept the Hebrew faith, and they were then married in the synagogue. But he still did not ...
— Benign Stupors - A Study of a New Manic-Depressive Reaction Type • August Hoch

... banker, who gave four hundred thousand dollars to the institution, besides a collection of artistic works. From the museum, the students, after a walk of over a mile, reached the Jewish quarter, glanced at the Rothschild House, the synagogue, and other buildings, returning to the Hotel de ...
— Down the Rhine - Young America in Germany • Oliver Optic

... that the third precept of the decalogue, concerning the hallowing of the Sabbath, is unfittingly expressed. For this, understood spiritually, is a general precept: since Bede in commenting on Luke 13:14, "The ruler of the synagogue being angry that He had healed on the Sabbath," says (Comment. iv): "The Law forbids, not to heal man on the Sabbath, but to do servile works," i.e. "to burden oneself with sin." Taken literally it is a ceremonial precept, for it is ...
— Summa Theologica, Part II-II (Secunda Secundae) • Thomas Aquinas

... Protestantism in such books as Nicholl's "Pilgrimage." In this work a man was held up as a type to be imitated whose whole religion to all appearances consisted of holding the Pope to be Antichrist, and his Church the synagogue of Satan, of disliking the doctrines of merit and of justification by works, of denying the Real Presence, and of holding nothing but what could be proved to his ...
— By What Authority? • Robert Hugh Benson

... now extant, whether Jewish or Christian, appear more recent than the Koran; but the existence of a prior translation may be fairly inferred,—1. From the perpetual practice of the synagogue of expounding the Hebrew lesson by a paraphrase in the vulgar tongue of the country; 2. From the analogy of the Armenian, Persian, Aethiopic versions, expressly quoted by the fathers of the fifth century, who assert that the Scriptures were translated into all the Barbaric languages, ...
— The History of The Decline and Fall of the Roman Empire - Volume 5 • Edward Gibbon

... just, and because, when well observed, it gave happiness—such was Judaism. No credo, no theoretical symbol. One of the disciples of the boldest Arabian philosophy, Moses Maimonides, was able to become the oracle of the synagogue, because he was well ...
— The Life of Jesus • Ernest Renan

... for the Jewish form of church government (unto which our Saviour here seems to allude) we may observe it was managed by two, if not three sorts of ecclesiastical courts, viz: By the Sanhedrin, presbytery, and synagogue, (much like to the evangelical synod, presbytery, and congregational eldership since Christ.) 1. They had their ecclesiastical,[106] as well as their civil Sanhedrin, for high and difficult affairs of the church; which seems first to ...
— The Divine Right of Church Government • Sundry Ministers Of Christ Within The City Of London

... should be which becomes in time the best seasoned staff of age. He hunted out especially the Catholic Church. His great-grandfather had founded his as free for Catholics as Protestants, but he recalled the fact that no priest had ever preached there. He felt very curious to see a priest. A synagogue in the town he could not find. He was sorry. He had a great desire to lay eyes on a synagogue—temple of that ancient faith which had flowed on its deep way across the centuries without a ripple of disturbance ...
— The Reign of Law - A Tale of the Kentucky Hemp Fields • James Lane Allen

... of a degree of moral abominableness happily beyond the reach even of our imaginations. Of course a boy could not see the depths of this mystery of iniquity, but he could see enough to make him turn from idolatry with the scorn peculiar to his nation, and to make him regard the little synagogue where his family worshiped the Holy One of Israel as far more glorious than the gorgeous temples of the heathen; and perhaps to these early experiences we may trace back in some degree those convictions of the depths to which human nature can fall and its need of an ...
— The Life of St. Paul • James Stalker

... neck of the fowl was drawn and its throat cut; and either the dead fowl, or its value in money, was given to the poor. In the evening previous to the feast of expiation, a man wishing to pry into futurity carried a lighted candle to the synagogue, and from particular appearances of the flame he prognosticated whether good was to follow him and his, or whether he and his family were to ...
— The Mysteries of All Nations • James Grant

... here on earth is taught a different way, Since under this low roof the highest lay. Jerusalem erects her stately towers, Displays her windows, and adorns her bowers; Yet there thou must not cast a trembling spark: Let Herod's palace still continue dark; Each school and synagogue thy force repels, There Pride, enthroned in misty errors, dwells; The temple, where the priests maintain their choir, Shall taste no beam of thy celestial fire, While this weak cottage all thy splendour takes: A joyful gate of every chink it makes. ...
— England's Antiphon • George MacDonald

... Psalms, and follows artificial Arabic models, with complicated rhythms and rhyme, unsuited to Hebrew, which, unlike Arabic, is poor in inflections. Nevertheless, many of his liturgical pieces are still used in the services of the synagogue, while his worldly ditties find admirers elsewhere. (See A. Geiger, 'Ibn Gabirol und ...
— Library Of The World's Best Literature, Ancient And Modern, Vol 3 • Various

... said Isaiah, because he saw his glory; and he spake of him. Nevertheless even of the rulers many believed on him; but because of the Pharisees they did not confess it, lest they should be put out of the synagogue: for they loved the glory that is of men more than the glory ...
— His Last Week - The Story of the Passion and Resurrection of Jesus • William E. Barton

... there is the tithe. That takes enough to feed a hired man! Then we pay the Temple tax to feed the priests. They get the first-born of all the sheep too. When a man's first son is born, he must make a big gift to the synagogue. Farmers have to give part of the wool at sheep-shearing; part of the wood at woodcutting; and the best of the fruit at harvest." He looked around and spat on the ground. "On top of that we pay for the schools and synagogues! Is ...
— Men Called Him Master • Elwyn Allen Smith

... the synagogue at Nazareth, the home of his boyhood, amid his expectant friends and relations, he reads (Luke 4:16-21) from Isaiah, "The spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal ...
— Is Slavery Sanctioned by the Bible? • Isaac Allen

... grows up—in a real world and among real people. He goes to school with the boys of his own age, and lives at home with mother and brothers and sisters. He reads the Old Testament, and forms a habit of going to the Synagogue (Luke 4:16). All points to a home where religion was real. The first word he learnt to say was probably "Abba", and it struck the keynote of his thoughts. But he knew the world without as well,—turned on to it early the keen eyes that saw ...
— The Jesus of History • T. R. Glover

... materials which clothed the primitive and mediaeval Church, and we find that there was but little originality in textile decoration or in the forms of dress, which either resembled those of the priests in the Jewish synagogue or those of the heathen temples; and were adapted ...
— Needlework As Art • Marian Alford

... dislike. He was then to write her a bill of divorcement, give it in her hand, and let her out of the house. An expression of the low position that woman took later among the Jews is furthermore found in the circumstances that, even to this day, woman attends divine service in the synagogue, in a space strictly separated from the men, and they are not ...
— Woman under socialism • August Bebel

... Transfiguration. We were shown also a magnificent pulpit of the latter beautiful stone cut from a solid block, in which it is said St. Paul preached. As the Apostle, according to his custom, reasoned with the people out of the Scriptures in a synagogue, and this church was not built for centuries after his visit, the statement needs confirmation; but pious ingenuity suggests that the pulpit stood in a subterranean church underneath this. I should like to believe that Paul sanctified this very spot with his presence; but there ...
— Seeing Europe with Famous Authors, Vol VIII - Italy and Greece, Part Two • Various

... test. With reverence be it said that His highest purpose in coming to earth was not to die upon the cross, but to glorify His Father. That memorable passage opening the sixty-first chapter of Isaiah, which Jesus applied to Himself in the Nazareth synagogue, contains eight or nine statements of what He was to do, but closes with a comprehensive statement of the underlying purpose—"that He might be glorified." As it turned out, that could best be done by yielding to the awful experiences through which ...
— Quiet Talks on Power • S.D. Gordon

... 'even now'), and is all flushed with the gladness of relieved anxiety, and throbs with love. It gains in pathetic interest when we remember that, while writing it, the Apostle was in the thick of his conflict with the Corinthian synagogue. The thought of his Thessalonian converts came to him like a waft of pure, cool air ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren

... the Oriental Mediterranean made Salonica bristle with cupolas and towers. The Greek temple threw into prominence the gilded bulbs of its roof; the Catholic church made the cross glisten from the peak of its bell-tower; the synagogue of geometrical forms overflowed in a succession of terraces; the Mohammedan minaret formed a colonnade, white, sharp and slender. Modern life had added factory chimneys and the arms of steam-cranes ...
— Mare Nostrum (Our Sea) - A Novel • Vicente Blasco Ibanez

... in the hillside? They were digging bones to sell at the station. Where did the bones come from? Quien sabe? Those dust-heaps have been there since King Wamba. Come, we must go and see the Churches of Mary before it grew dark. And the zealous old creature marched away with us to the synagogue built by Samuel Ben Levi, treasurer to that crowned panther, Peter the Cruel. This able financier built this fine temple to the God of his fathers out of his own purse. He was murdered for his money by his ungrateful lord, and his ...
— Castilian Days • John Hay

... as Heaven. The founder of the religion is Abraham, who is considered the first teacher of it. Then came Moses, who established the Law, and handed down the Sacred Writings. After his time, during the Han Dynasty (B.C. 206 to A.D. 221), this religion entered China. In (A.D.) 1164, a synagogue was built at P'ien. In (A.D.) 1296, the old Temple was rebuilt, as a place in which the Sacred Writings ...
— The Travels of Marco Polo Volume 1 • Marco Polo and Rustichello of Pisa

... from a business district to a residential section. We sold the building with the lot that had cost $16,000 for $120,000, and at the corner of Franklin and Geary streets built a fine church, costing, lot included, $91,000. During construction we met in the Synagogue Emanu-El, and the Sunday-school was hospitably entertained in the First Congregational Church, which circumstances indicate the friendly relations maintained by our minister, who never arraigned or engaged in controversy ...
— A Backward Glance at Eighty • Charles A. Murdock

... the ancient books and anathematizing the ancient traditions the sect of Nikon has lost all claim to the apostolical succession, so that the established clergy constitute no longer a Church, but the synagogue of Satan. All communion with these emissaries of hell is a sin, and ordination by the apostate bishops a defilement. The Oriental patriarchs have shared the heresy of the Russian prelates by agreeing to their anathemas against the ancient rites, ...
— Lippincott's Magazine Of Popular Literature And Science, April 1875, Vol. XV., No. 88 • Various

... deep things of our hearts; they bring to us the great things of God. Of how many heroic characters have these old temple songs been the inspiration! Jewish saints and patriots chanted them in the synagogue and on the battle-field; apostles and evangelists sung them among perils of the wilderness, as they traversed the rugged paths of Syria and Galatia and Macedonia; martyrs in Rome softly hummed them when the lions near at hand were crouching for their ...
— Who Wrote the Bible? • Washington Gladden

... are Christians neither in understanding nor in heart. Some are Christians in heart, and not in understanding. Some in understanding, and not in heart, and some are Christians in both. If I were to go into a Temple of the Hindoos, or into a Synagogue of the Jews, and were to ask, "What think ye of Christ?" the people there would shake their heads and deny that He is God, and reject His teaching. The heathens and Jews are Christians neither in understanding nor affection. ...
— The Village Pulpit, Volume II. Trinity to Advent • S. Baring-Gould

... on the Hebrew synagogue behind Union square tiny green, coppery flames next began to shoot forth. They grew quickly larger, and as the heat increased in intensity there shone from the two great bulbs of metal sheathing an iridescence that blinded like a ...
— Complete Story of the San Francisco Horror • Richard Linthicum

... who walks about Cincinnati are caught by an edifice ornamented with domes and minarets like a Turkish mosque. This is the "Reformed Synagogue," of which Dr. Isaac M. Wise is pastor,—a highly enlightened and gifted man. It is a truly beautiful building, erected at a cost of three hundred thousand dollars by one of the best architects in the West, Mr. James Keys Wilson, who ...
— Atlantic Monthly, Volume 20, No. 118, August, 1867 • Various

... to lend, may be accounted of the class; the whole synagogue, rabbis, and all, are of a mind, when there is question of a ...
— The Bravo • J. Fenimore Cooper

... cruising about town all the morning alone, making assaults on the Musee Fol, the Botanic Garden, and the Jewish Synagogue. In the afternoon I had wrecked myself on Rousseau's Island, where I sat on a bench staring at Pradier's poor statue of Jean Jacques until I fancied that the ugly bronze cannibal was making mouths at me. When the aunt has a headache, ...
— The Queen of Sheba & My Cousin the Colonel • Thomas Bailey Aldrich

... that somebody would be put up to suggestin' that the money should go for a life-membership in the society for Miss Jaynes,' says I; 'and I don't like to encourage anybody in goin' round beggin' for money to buy her own promotion to a high seat in the synagogue.'—You ought to seen Miss Jaynes's face then! It was redder'n any beet, for I'd hit the nail square on the head, as it happened, and the ladies could scurcely keep from smilin'.—'Then,' says I, 'I shouldn't be my father's daughter, if I'd give a cent for a preacher that isn't ...
— The Atlantic Monthly, Volume 1, Issue 2, December, 1857 • Various

... bearing, as an instance of a divine benediction resting on heathendom. The synagogue at Nazareth pointed that lesson for us. Elijah and the widow both learned that the God of Israel is the God of all the earth, and that His prophets have a mission to every race. The woman rebuked, by her pity and self-denying benevolence, the prejudices of Israel; the prophet foreshadowed, by his ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren

... passion, and with still another it is the practice of some secret sin. It is not necessary to describe the bondage; it is true, alas, that many of us are sadly crippled in our influence because of these things, for this woman was just as truly bound as if she had been in chains. When Jesus entered the synagogue his eye saw her instantly, and he detected her difficulty. He is in the midst of us to-day, and while we are unconscious of the bondage of the one who is beside us, he understands it perfectly. That minister ...
— And Judas Iscariot - Together with other evangelistic addresses • J. Wilbur Chapman

... landau at the station had awaited her, in which she had driven to a country-house near the Itchen named "Silverfern", two miles from Bitterne Manor, in which lived an elderly gentleman, Mr. Abrahams, ark-opener and scroll-bearer in the Synagogue, with his wife and two sons. The passage of these, and of Rebekah, was booked by the Calabria, Jewish emigrant-ship, to ...
— The Lord of the Sea • M. P. Shiel

... of Safed there is at least one (perhaps more) Beth ha-Midrash, a sort of synagogue, with perpetual endowment, for reading of the Zohar ...
— Byeways in Palestine • James Finn

... K'ai-fung-fu, as I found them, I have given a detailed account elsewhere.[*] Suffice it to say here that the so-called colony consisted of about four hundred persons, belonging to seven families or clans. Undermined by a flood of the Yellow River, their synagogue had become ruinous, and, being unable to repair it, they had disposed of its timbers to relieve the pressure of their dire poverty. [Page 44] Nothing remained but the vacant space, marked by a single stone recording the varying fortunes of these forlorn Israelites. It ...
— The Awakening of China • W.A.P. Martin

... between Mauerstrasse and Rosenstrasse knew and loved him as one of its public characters. Time was when his witticisms leapt from mouth to mouth in the circuit between the Varnhagen salon and the synagogue in the Heidereutergasse, everywhere finding appreciative listeners. An observer stationed Unter den Linden daily for more than thirty years might have seen a peculiar couple stride briskly towards the Thiergarten in the early afternoon. The loungers at Spargnapani's ...
— Jewish Literature and Other Essays • Gustav Karpeles

... Tree! That's me! You hear me! I'm shoutin'! It'll last till then! It may be next week, next month, next year. But it'll come. And when it does come you'll see me and Eddy just waltzin' in and takin' the chief seats in the synagogue! And you'll have a free pass to ...
— The Three Partners • Bret Harte

... was no trace here of sombre German gothicism and all that old- fashioned stuff; under the hands of my friend, the piece ran along the keyboard with a degree of "Greek serenity" that left me at a loss whither to turn; in my innocence I deemed myself transported to a neo-hellenic synagogue, from the musical cultus of which all old testamentary accentuations had been most elegantly eliminated. This singular performance still tingled in my ears, when at length I begged Liszt for once to cleanse my musical soul of the painful impression: he played the fourth Prelude ...
— On Conducting (Ueber das Dirigiren): - A Treatise on Style in the Execution of Classical Music • Richard Wagner (translated by Edward Dannreuther)

... the latter for some irregularities committed by them in the course of their religious meetings. What these meetings were is uncertain. They might have been for the celebration of the passover-supper, for there was a synagogue of Jews at Corinth, of whom some had been converted. Or they might have been for the celebration of the passover as spiritualized by Jesus Christ, or for the breaking of bread, which customs both the Jewish and Gentile converts might have adopted. The custom, however, at which ...
— A Portraiture of Quakerism, Volume II (of 3) • Thomas Clarkson

... Netherlands also. The Jews in Holland, of both German and Portuguese origin, are numerous; the latter are said to have taken refuge there when the United Provinces asserted their independence of Spain; they have a splendid synagogue at Amsterdam. Infidelity is supposed to have made more progress amongst them than amongst the German Jews in Holland. The Italian Jews are chiefly at Leghorn and Genoa; and there are four thousand of them at Rome. In speaking of the religion of the Jews, it is not necessary to ...
— The Mirror of Literature, Amusement, and Instruction. - Volume XII, No. 347, Saturday, December 20, 1828. • Various

... classes were there; the black serving-man away off by the doorway, the poor white a little higher up, the small turpentine-farmer a little higher still, and the wealthy planter, of the class to which the Colonel belonged, on 'the highest seats of the synagogue,' and in ...
— Continental Monthly, Vol. I, No. VI, June, 1862 - Devoted To Literature and National Policy • Various

... terms which are already in use. They are called a nation; and I avail myself of the word: but in what consists their nationality? They are termed a body: in what do they assimilate? They are designated the British Jews: how are they identified with the title? The phrase, "Members of a certain Synagogue," conveys to the mind the only idea to which we can find any corresponding reality; for, in truth, beyond what it implies, the Jews are not united for any definite design or purpose; and while it would have been reasonable to expect, a priori, that the votaries ...
— Suggestions to the Jews - for improvement in reference to their charities, education, - and general government • Unknown

... word.(909) One "possessed with a devil, blind, and dumb;"(910) a youth who had a dumb spirit, that ofttimes "cast him into the fire, and into the waters, to destroy him;"(911) the maniac who, tormented by "a spirit of an unclean devil,"(912) disturbed the Sabbath quiet of the synagogue at Capernaum,—all were healed by the compassionate Saviour. In nearly every instance, Christ addressed the demon as an intelligent entity, commanding him to come out of his victim and to torment him no more. The worshipers at Capernaum, beholding His mighty power, "were all ...
— The Great Controversy Between Christ and Satan • Ellen G. White

... message 'Thy daughter is dead: why troublest thou the Master further?' the Evangelist relates that Jesus 'as soon as He heard ([Greek: eutheos akousas]) what was being spoken, said to the ruler of the synagogue, Fear not: only believe.' (St. Mark v. 36.) For this, [Symbol: Aleph]BL[Symbol: Delta] substitute 'disregarding ([Greek: parakousas]) what was being spoken': which is nothing else but a sorry gloss, disowned by every other copy, including ACD, and all the versions. Yet does [Greek: parakousas] find ...
— The Causes of the Corruption of the Traditional Text of the Holy Gospels • John Burgon

... been a dead letter to her. Of Portuguese descent, her family had always been members of the oldest and most orthodox congregation of New York, where strict adherence to custom and ceremonial was the watchword of faith; but it was only during her childhood and earliest years that she attended the synagogue, and conformed to the prescribed rites and usages which she had now long since abandoned as obsolete and having no bearing on modern life. Nor had she any great enthusiasm for her own people. As late as April, 1882, she published in "The Century ...
— The Poems of Emma Lazarus - Vol. II. (of II.), Jewish Poems: Translations • Emma Lazarus

... gospel message, simply would 'not receive you nor hear your words,' in this stage has worsened into one where 'they persecute you,' and the persecutors are now 'kings' and 'Gentiles,' as well as Jewish councils and synagogue-frequenters. The period covered in these verses, too, reaches to the 'end,' the final revelation of all ...
— Expositions of Holy Scripture - St. Matthew Chaps. IX to XXVIII • Alexander Maclaren

... absence of an understanding heart. The German and Polish Jews were less bigoted and more intelligent than the Spanish Jews, but were more greedy of gain, and more indifferent to religion. On the great day of atonement they allowed Marcussohn to address them in their synagogue on the Christian religion; the rulers of the synagogue having first given him a seat on the platform among themselves, where they read their Scriptures and prayers, and where ...
— History Of The Missions Of The American Board Of Commissioners For Foreign Missions To The Oriental Churches, Volume II. • Rufus Anderson

... life yet, Mr. Dinsmore," remarked the doctor compassionately; "and though human skill can do no more, he who raised the dead child of the ruler of the synagogue, and restored the son of the widow of Nain to her arms, can give back your child to your embrace; let me entreat you to go to him, my dear sir. And now I must return to my patient. I fear it will be necessary ...
— Holidays at Roselands • Martha Finley

... similar to the manner in which the church service is performed in cathedrals. It is a curious fact that religious exercises, in all ages and countries, have inclined to this form of expression. It appears in the cantilation of the synagogue, the service of the cathedral, the prayers of the ...
— Sunny Memories of Foreign Lands V2 • Harriet Beecher Stowe

... Lord! Our common Master did not pen His followers up from other men; His service liberty indeed, He built no church, He framed no creed; But while the saintly Pharisee Made broader his phylactery, As from the synagogue was seen The dusty-sandalled Nazarene Through ripening cornfields lead the way Upon the awful Sabbath day, His sermons were the healthful talk That shorter made the mountain-walk, His wayside texts were flowers and birds, ...
— The Complete Works of Whittier - The Standard Library Edition with a linked Index • John Greenleaf Whittier

... alone has the necessary perfection. Night and day He set example to His followers. He warned them to watch and pray; He taught them how to pray; He gave them a form of prayer; He prayed in life and at death. His apostles, trained in the practices of the synagogue, were perfected by the example and the exhortations of Christ. This teaching and example are shown in effect when the assembled apostles were "at the third hour of the day" praying (Acts ii. 15); when about the sixth hour Peter went to pray (Acts ...
— The Divine Office • Rev. E. J. Quigley

... treated as dead—to be excluded from the city as a corpse; to be spoken to by the best beloved and most loving only at a distance; to dwell with none but lepers; to be utterly unprivileged; to be denied the rites of the Temple and the synagogue; to go about in rent garments and with covered mouth, except when crying, "Unclean, unclean!" to find home in the wilderness or in abandoned tombs; to become a materialized specter of Hinnom and Gehenna; to be at all times less a living offence to others than a breathing ...
— Ben-Hur: A Tale of the Christ • Lew Wallace

... Democritus: but when I see them whip and torture themselves, grind their souls for toys and trifles, desperate, and now ready to die, I cannot but weep with Heraclitus. When I see a priest say mass, with all those apish gestures, murmurings, &c. read the customs of the Jews' synagogue, or Mahometa Meschites, I must needs [6478]laugh at their folly, risum teneatis amici? but when I see them make matters of conscience of such toys and trifles, to adore the devil, to endanger their souls, to offer their children to their ...
— The Anatomy of Melancholy • Democritus Junior

... Leah's attendance covered them with ridicule in the eyes of more independent spirits. But she refused to relax her vigilance, nay, rather she increased it; for she began to force her mutinous brothers to the synagogue on Sabbath mornings. The twins soon came to associate the vision of Aaron Kastrinsky with the idea of restraint and of stern virtue, for on the way to the synagogue he walked by Leah's side—looking strangely incomplete without ...
— Little Citizens • Myra Kelly

... far from the conception with which I started—was, in fact, the ultimate stage of an evolution—for I began with nothing deeper in my mind than to image a realistic Christ, the Christ who sat in the synagogue of Jerusalem, or walked about the shores of Galilee. As a painter in love with the modern, it seemed to me that, despite the innumerable representations of Him by the masters of all nations, few, if any, had sought their ...
— Ghetto Comedies • Israel Zangwill

... island in the Moldau is still called Jerusalem. On this occasion the Jews so distinguished themselves that they received as a token of honour from the Emperor Ferdinand III a great flag, which can be still seen in their synagogue. Knigsmarck could not take the Old Town, but had to send for help to Wittenberg. The latter actually plundered Tabor and Budweis, but Prague, which had been plundered, did not attract him. Then the Count Palatine Karl Gustav had to come, and ...
— Historical Miniatures • August Strindberg

... willing to do what I can for the temporal and spiritual welfare of our people, and in this I have the example of the great Physician who did not consider it beneath him to attend to physical maladies as well as spiritual needs, and who did not consider the synagogue too holy, nor the Sabbath day too sacred to administer ...
— Trial and Triumph • Frances Ellen Watkins Harper

... ideal figure, at once the mother of Christ, and the personified Church. This, I think, is evident from those very ancient carvings, and examples in stained glass, in which the Virgin, as the Church, stands on one side of the cross, trampling on a female figure which personifies Judaism or the synagogue. Even when the allegory is less palpable, we feel that the treatment ...
— Legends of the Madonna • Mrs. Jameson









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