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More "Xxi" Quotes from Famous Books
 ... the composition of the first two Gospels' ed. 6 (I. p. 433). The error is acknowledged in the preface to that edition (p. xxi).] ...
— Essays on "Supernatural Religion" • Joseph B. Lightfoot
... by the Council; and he had acted accordingly. With some reluctance, he produced the letter; and the House then resolved to ask the Council for their reasons for excluding so many members. These were given, on the 20th, by Fiennes for the Council. They were to the effect that Article XXI. of the constituting Instrument of the Protectorate, called The Government of the Commonwealth (Vol. IV. pp. 542-544), required the Clerk of the Commonwealth in Chancery, for the first three Parliaments of the Protectorate, ...
— The Life of John Milton, Volume 5 (of 7), 1654-1660 • David Masson
... as it is asserted by the Government of Her Britannic Majesty that the privileges accorded to the citizens of the United States under Article XVIII of this treaty are of greater value than those accorded by Articles XIX and XXI of this treaty to the subjects of Her Britannic Majesty, and this assertion is not admitted by the Government of the United States, it is further agreed that commissioners shall be appointed to determine, having regard to the privileges accorded by the United States to the subjects of Her ...
— A Compilation of the Messages and Papers of the Presidents - Section 2 (of 2) of Volume 8: Chester A. Arthur • James D. Richardson
... dances (partly magical or religious) performed at rustic and agricultural festivals, like the Epilenios, celebrated in Greece at the gathering of the grapes. (1) Of such a dance we get a glimpse in the Bible (Judges xxi. 20) when the elders advised the children of Benjamin to go out and lie in wait in the vineyards, at the time of the yearly feast; and "when the daughters of Shiloh come out to dance in the dances, then come ye out of the vineyards and catch you every man a wife from the daughters of Shiloh"—a ...
— Pagan & Christian Creeds - Their Origin and Meaning • Edward Carpenter
... to thee, Osiris, Lord of Light, dwelling in the mighty abode, in the bosom of the absolute darkness. I come to thee, a purified Soul; my two hands are around thee. (xxi. 1.) ...
— Death—and After? • Annie Besant
... freeman, which is not punishable at all, when done by a master to a slave, for the express reason, that the slave is the master's money. "He that smiteth a man so that he die, shall surely be put to death."—Exod. xxi: 20, 21. "If a man smite his servant or his maid, with a rod, and he die under his hand, he shall be surely punished; notwithstanding, if he continue a day or two, he shall not be punished, for he is his money."—Exod. xxi: 20. Here is precisely the same crime: smiting a man ...
— Cotton is King and The Pro-Slavery Arguments • Various
... of the United States declared that their country was asking for nothing from the Peace Conference. Nevertheless, the insistent clamor from across the water led the American delegation to secure the insertion in the revised League Covenant of Article XXI which read: "Nothing in this covenant shall be deemed to affect the validity of international engagements, such as treaties of arbitration or regional understandings like the Monroe Doctrine for securing the maintenance of peace." ...
— The American Empire • Scott Nearing
... XXI Say over again, and yet once over again, That thou dost love me. Though the word repeated Should seem "a cuckoo-song," as thou dost treat it, Remember, never to the hill or plain, Valley and wood, without her cuckoo-strain, Comes the fresh Spring in all her green completed. Beloved, I, amid ...
— The Home Book of Verse, Vol. 2 (of 4) • Various
... in an abbreviated form, was found by Clara Kern Bayliss at Laguna (cf. this Journal, vol. xxi, p. ...
— Philippine Folk-Tales • Clara Kern Bayliss, Berton L. Maxfield, W. H. Millington,
... Gen. xxxii. 22; Numb, xxi. 24. The name has been Grecized under the forms lobacchos, labacchos, Iambykes. It is the ...
— History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, Volume 4 (of 12) • G. Maspero
... of eye diseases and wrote a monograph on cataract, in which he gathers what was known before his time and discusses it in the light of his own experience. The writing of such a book is not so surprising at this time if we recall that in the preceding century the famous Pope John XXI, who had been a physician before he became Pope, and under the name of Peter of Spain was looked up to as one of the distinguished scientists of his time, had written a book on eye diseases that has recently been the ...
— Old-Time Makers of Medicine • James J. Walsh
... Priest, and did eat of the shew-bread, &c." See the same also in Matthew, ch. xii. 3. Luke vi. 3. Now here is a great blunder; for this thing happened in the time of Achimelech, not in the time of Abiathar; for so it is written, 1 Sam. xxi. "And David came to Nob, to Achimelech the Priest, &c." And in the 22d chapter it is said that ...
— The Grounds of Christianity Examined by Comparing The New Testament with the Old • George Bethune English
... would tell it to the parson; for that notwithstanding the above-named was but a child, still it was written in Psalm viii., "Out of the mouth of babes and sucklings hast thou ordained strength...."; and the Saviour himself appealed (Matt. xxi.) to the testimony of ...
— The Amber Witch • Wilhelm Meinhold
... daughter of Saul, had no child unto the day of her death."—Second Samuel, vi, 23. "But the king took the five sons of Michal, whom she brought up for Adriel, the son of Barzillai, the Meholathite."—Second Samuel, xxi, 8. Dear friend, if you will notice the last quotation closely you will find that the words which I have italicised clearly indicate the true solution of the difficulty, which has no real historic existence. ...
— The Christian Foundation, Or, Scientific and Religious Journal, Volume I, No. 11, November, 1880 • Various
... the waving trees, Tumultuous voices swell the passing breeze; The war-cry rises, thundering hoofs around Wake the dark echoes of the trembling ground. Again he turns—of footsteps hears the noise— The sound elates—the sight his hope destroys: The hapless boy a ruffian train surround, [xxi] While lengthening shades his weary way confound; 330 Him, with loud shouts, the furious knights pursue, Struggling in vain, a captive to the crew. [xxii] What can his friend 'gainst thronging numbers dare? Ah! must he rush, his comrade's fate to share? What force, what ...
— Byron's Poetical Works, Vol. 1 • Byron
... rough Field of Mars XIX He puts himself under the Guidance of his Associate, and stumbles upon the French Camp, where he finishes his Military Career XX He prepares a Stratagem, but finds himself countermined— Proceeds on his Journey, and is overtaken by a terrible Tempest XXI He falls upon Scylla, seeking to avoid Charybdis. XXII He arrives at Paris, and is pleased with his Reception XXIII Acquits himself with Address in a Nocturnal Riot XXIV He overlooks the Advances of his Friends, and smarts severely for his Neglect XXV He bears his Fate like a Philosopher; ...
— The Adventures of Ferdinand Count Fathom, Complete • Tobias Smollett
... occurring in fifteen of the twenty-four cantos, are so melodious that no one who had heard the original, even if he did not understand a word of it, could be quite satisfied with a version which does not reproduce them. The feminine rhymes and the alliteration of Canto XXI have presented obstacles which no single translation has ...
— Fridthjof's Saga • Esaias Tegner
... employing professional scribes in writing the body of documents and of using seals for the purpose of "signing" (the "signum" originally meaning the impression of the seal) almost precludes the idea. When we are told (1 Kings xxi. 8) that Jezebel wrote letters in Ahab's name and sealed them with his seal, we are, of course, to understand that the letters were written by the professional scribes and that the impression of the king's seal was the authentication, equivalent ...
— Encyclopaedia Britannica, 11th Edition, Volume 3, Part 1, Slice 1 - "Austria, Lower" to "Bacon" • Various
... vices so degrading, that advice is, I must confess, nearly lost on those who are capable of indulging in them. If any youth, unhappily initiated in these odious and debasing vices, should happen to see what I am now writing, I beg him to read the command of God, to the Israelites, Deut. xxi. The father and mother are to take the bad son 'and bring him to the elders of the city; and they shall say to the elders, this our son will not obey our voice: he is a glutton and a drunkard. ...
— The Young Man's Guide • William A. Alcott
... Concilii Turonensis, Article III, 'ut laici ecclesiastica non usurpent;' and Article I of those previously omitted in Mansi, XXI. 1178 seq. ...
— A History of England Principally in the Seventeenth Century, Volume I (of 6) • Leopold von Ranke
... then the parts of the real subject which were six inches round the side of it would be carved, you might imagine, at the depth of half-an-inch, and so the whole thing mechanically reduced to scale. But not a bit of it. Here is a Greek bas-relief of a chariot with two horses (upper figure, Plate XXI). Your whole subject has therefore the depth of two horses side by side, say six or eight feet. Your bas-relief has, on the scale,[131] say the depth of the third of an inch. Now, if you gave only the sixth of an inch for the depth of the off horse, and, dividing him again, only the ...
— The Crown of Wild Olive • John Ruskin
... his bones to Canaan, Gen. i. 25, which did oblige posterity some hundred years after. Exod. xiii 19. Josh. xxiv. 32. National covenants with men before God, do oblige posterity, as Israel's covenant with the Gibeonites, Josh. ix. 15, 19. The breach whereof was punished in the days of David, 2 Sam. xxi. 1. Especially National Covenants with God, before men, about things moral and objectively obliging, are perpetual; and yet more especially (as Grotius observes) when they are of an hereditary nature, i.e. when the subject is permanent, the matter moral, the ...
— The Auchensaugh Renovation of the National Covenant and • The Reformed Presbytery
... d'atours de la reine] m'a dit, il y a trois semaines, que le roi et la reine avaiet ete neuf jours sans un sou." Letter of the Prince de Nassau-Siegen to the Russian Empress Catherine, Feuillet de Conches, iv., p. 316; of also Madame de Campan, ch. xxi. ...
— The Life of Marie Antoinette, Queen of France • Charles Duke Yonge
... period under discussion the social snubs seem to have rankled most in the poet's nature. This was doubtless a survival from the times of patronage. James Thomson [Footnote: See the Castle of Indolence, Canto II, stanzas XXI-III. See also To Mr. Thomson, Doubtful to What Patron to Address the Poem, by H. Hill.] and Thomas Hood [Footnote: See To the Late Lord Mayor.] both concerned themselves with the problem. Kirke White appears to have felt that patronage of poets was still a live issue. [Footnote: ...
— The Poet's Poet • Elizabeth Atkins
... not in reason to be defended XV. Of the punishment of cowardice. XVI. A proceeding of some ambassadors. XVII. Of fear. XVIII. That men are not to judge of our happiness till after death. XIX. That to study philosophy is to learn to die. XX. Of the force of imagination. XXI. That the profit of one man is the damage ...
— The Essays of Montaigne, Complete • Michel de Montaigne
... has been entirely removed, it is still possible to supply its place in the following manner, which was devised by Mr. Syme: The tumour being fairly isolated by a V-shaped incision (Fig. XXI.) C A C including the whole thickness of the lip, each of the incisions should be prolonged downwards and outwards, as shown by the dotted lines A D, A D. The flaps thus marked out must be separated from the bone, brought upwards, and approximated in the middle line. Possibly ...
— A Manual of the Operations of Surgery - For the Use of Senior Students, House Surgeons, and Junior Practitioners • Joseph Bell
... that plenty of driving length is put into the stroke at the same time. Therefore tee the ball rather higher than usual, and bring your left foot more in a line with it than you would if you were playing in the absence of wind, at the same time moving both feet slightly nearer the ball. Plate XXI. will make the details of this stance quite clear. The ball being teed unusually high, the golfer must be careful not to make any unconscious allowance for the fact in his downward swing, and must see that he wipes the tee from the face of the ...
— The Complete Golfer [1905] • Harry Vardon
... upon stone/ that shall not be throwen doune. And they asked hym sayinge/ Master wh[e] shall these thynges be? And what sygnes wil there be/ when suche thynges shal come to passe."—St. Luke, ch. xxi. ...
— Notes and Queries, Number 201, September 3, 1853 • Various
... the first part of the lay given in Chapter XX of the Saga; and is, in fact, the original verse of Chapter XXI. ...
— The Story of the Volsungs, (Volsunga Saga) - With Excerpts from the Poetic Edda • Anonymous
... went to death, it was not without feeling some inclination to recoil. "They shall carry thee whither thou wouldst not," said our Lord Jesus Christ to Peter. (John xxi., 18.) When such fears of death arise within us, let us gain the mastery over them, or rather let God gain it; and meanwhile, let us feel assured that we offer Him a pleasing sacrifice when we resist and do violence to our ...
— The World's Great Sermons, Volume I - Basil to Calvin • Various
... AEgean Sea, in the neighborhood of Troy. Patara was a city of Lycia, where Apollo gave oracular responses during six months of the year. It was from Patara that St. Paul took ship for Phoenicia, Acts, xxi. 1, 2.] ...
— The Metamorphoses of Ovid - Vol. I, Books I-VII • Publius Ovidius Naso
... much over two millions, were diffusing themselves throughout the area of the section except in West Virginia and the mountains. Contemporaneously the pioneer farming type of the interior of the section was replaced by the planter type. [Footnote: Niles' Register, XXI., 132; cf. p. 55 below.] As cotton-planting and slave- holding advanced into the interior counties of the old southern states, the free farmers were obliged either to change to the plantation economy and buy slaves, or to sell their lands and migrate. Large numbers of ...
— Rise of the New West, 1819-1829 - Volume 14 in the series American Nation: A History • Frederick Jackson Turner
... To confiscate would be dishonest and dishonourable. To annex would be to give the people a government almost as bad as their own, if we put our screw upon them (Journey, ed. 1858, vol. i, Intro., p. xxi). ...
— Rambles and Recollections of an Indian Official • William Sleeman
... In Chapter XXI, a missing quotation mark has been added preceding "Her fortune amounts to one hundred and fifty thousand dollars, does it not?"; a missing period has been inserted after "muttered ...
— Ben's Nugget - A Boy's Search For Fortune • Horatio, Jr. Alger
... and died in 1198. The Summae logicales of Peter of Spain, in twelve books, was long held in high repute. He was made Cardinal Bishop of Tusculum in 1273, and was elected Pope in 1276, taking the name of John XXI. He was killed in May, 1277, by the fall of the ceiling of the chamber in which he was sleeping in the Papal palace at Viterbo. He is the only Pope of recent times ...
— The Divine Comedy, Volume 3, Paradise [Paradiso] • Dante Alighieri
... Sec. XXI. We need not, however, hope to be able to imitate, in general work, any of the subtly combined curvatures of nature's highest designing: on the contrary, their extreme refinement renders them unfit for coarse service or material. ...
— The Stones of Venice, Volume I (of 3) • John Ruskin
... September, 1666, that the anger of the Lord was kindled against London, and the fire began. It began in a baker's house in Pudding Lane, by Fish Street Hill; and now the Lord is making London like a fiery oven in the time of his anger (Psalm xxi. 9), and in his wrath doth devour and swallow up our habitations. It was in the depth and dead of the night, when most doors and senses were lockt up in the City, that the fire doth break forth and appear ...
— Old and New London - Volume I • Walter Thornbury
... sanctuary, where is deposited in an ark the Word that was given to the inhabitants of Asia before the Israelitish Word; the historical books of which are called the WARS OF JEHOVAH, and the prophetic books, ENUNCIATIONS; both mentioned by Moses, Numb. xxi. verses 14, 15, and 27-30. This Word at this day is lost in the kingdoms of Asia, and is only preserved in Great Tartary." Then the angel led me to one of the sacred buildings, which we looked into, and saw in the ...
— The Delights of Wisdom Pertaining to Conjugial Love • Emanuel Swedenborg
... from its mouth, a large bed of fossil shells: these, he informs me, are of the same species with those now existing on the shores of the neighbouring islands. From the accounts given us by Captain Basil Hall and Captain Beechey (Captain B. Hall, "Voyage to Loo Choo," Append., pages xxi. and xxv. Captain Beechey's "Voyage," page 496.) of the lines of inland reefs, and walls of coral-rock worn into caves, above the present reach of the waves, at the LOO CHOO Islands, there can be little doubt that they have been upraised at ...
— Coral Reefs • Charles Darwin
... Praefectus Morum: It would therefore seem that this was the post held by Salustius, when Ammianus Marcellinus informs us in his History that the Emperor Julian "promoted him to be Prefect and sent him into Gaul:"—"Salustium Praefectum promotum in Galliam missus est" (Lib. XXI. c. 8): Otherwise it is not clear why Theodoretus should write thus in his Ecelesiastical History:—"At this time Sallustius who was Prefect, ALTHOUGH he was a slave to impiety:—[Greek: Salloustios de hyparchos on taenikauta, KAITOI tae dussebeia ...
— Tacitus and Bracciolini - The Annals Forged in the XVth Century • John Wilson Ross
... Shakespeare was writing Romeo and Juliet, Lope de Vega was dramatising the tale in his Spanish play called Castelvines y Monteses (i.e. Capulets and Montagus). For an analysis of Lope's play, which ends happily, see Variorum Shakespeare, 1821, xxi. 451-60. ...
— A Life of William Shakespeare - with portraits and facsimiles • Sidney Lee
... like unto Moses"). The Priestly Code, on the other hand, guards itself against all reference to later times and settled life in Canaan, which both in the Jehovistic Book of the Covenant (Exodus xxi.-xxiii.) and in Deuteronomy are the express basis of the legislation: it keeps itself carefully and strictly within the limits of the situation in the wilderness, for which in all seriousness it seeks to give the law. It has actually been successful, ...
— Prolegomena to the History of Israel • Julius Wellhausen
... moral standard of Tongan life was less elevated than that indicated in the "Book of the Covenant" (Exod. xxi.-xxiii.) may be freely admitted. But then the evidence that this Book of the Covenant, and even the ten commandments as given in Exodus, were known to the Israelites of the time of Samuel and Saul, is (to ...
— The Evolution of Theology: An Anthropological Study - Essay #8 from "Science and Hebrew Tradition" • Thomas Henry Huxley
... The idea of all individual rights of liberty being the product of state concession has been recently advocated by Tezner, Gruenhuts Zeitschrift fuer Privat-und oeffentliches Recht, XXI, pp. 136 et seq., who seeks to banish the opposing conception to the realm of natural right. The decision of such important questions can only be accomplished by careful historical analysis, which will show different results for different epochs,—that, for example, the legal nature ...
— The Declaration of the Rights of Man and of Citizens • Georg Jellinek
... of a notable sort, continued during their mutual Life; and is a conspicuous feature in the Biographies of both. The world talked much of it, and still talks; and has now at last got it all collected, and elucidated into a dimly legible form for studious readers. [Preuss, OEuvres de Frederic, (xxi. xxii. xxiii., Berlin, 1853); who supersedes the lazy French Editors in this matter.] It is by no means the diabolically wicked Correspondence it was thought to be; the reverse, indeed, on both sides;—but it has unfortunately become a very dull one, to the actual generation ...
— History of Friedrich II. of Prussia, Vol. X. (of XXI.) - Frederick The Great—At Reinsberg—1736-1740 • Thomas Carlyle
... HALL, JANUARY YE XXI. Blanche is gone home at last. Aunt Joyce and I went thither this last night with her, her mother having wrung consent from her father that she should come. For all that was the scene distressful, for Master Lewthwaite kept not in divers sharp speeches, and Blanche (that is sore wanting ...
— Joyce Morrell's Harvest - The Annals of Selwick Hall • Emily Sarah Holt
... keenness of this pursuit saved him from the blemish of egoism which aloofness from his surroundings would otherwise have forced upon him. For his character presented the anomaly, peculiar to the Renaissance, of a lofty idealism coupled in action with {xxi} irresponsibility of duty. He stood on a higher plane, his attitude toward life recognizing no claims on the part of his fellowmen. In his desire to surpass himself, fostered by this isolation of spirit and spurred on by the eager wish to attain universal knowledge, he has been ...
— Thoughts on Art and Life • Leonardo da Vinci
... their race." It is quite true that, by the seed of the woman, her whole progeny is designated; but they who enter into communion [Pg 28] with the hereditary enemy of the human race are viewed as having excommunicated themselves. Compare Gen. xxi. 12, where Isaac alone is declared to be the true descendant of Abraham, and his other sons are, as false descendants, excluded. Moreover, not only wicked men, but also the angels of Satan (Matt. xxv. 41; Rev. xii. 7-9), belong to the seed ...
— Christology of the Old Testament: And a Commentary on the Messianic Predictions, v. 1 • Ernst Wilhelm Hengstenberg
... spirit to draw the Spaniards on to destruction." "L'Espagne," says Montesquieu, "a fait comme ce roi insense, qui demanda que tout ce qu'il toucheroit se convertit en or, et qui fut oblige de revenir aux Dieux, pour les prier de finir sa misere."—Esprit des Loix, lib. xxi., cap. 22. ...
— The Conquest of Canada (Vol. 1 of 2) • George Warburton
... few words most horrible." (I, xxxvii.) "That for his love refused deity." (III, xxi.) "His ship far come from watrie wilderness." ...
— Spenser's The Faerie Queene, Book I • Edmund Spenser
... of divine prerogative, as sending for the ass and colt, without first asking the owner's leave, Matt. xxi. 2, &c. ...
— The Divine Right of Church Government • Sundry Ministers Of Christ Within The City Of London
... one with His Father; therefore He is not ashamed to call us brethren. What a comfort it should be to our hearts! What joy it should create in our souls! He Himself received from God, His heart's desire and the request of His lips (Ps. xxi:2). And all His desire and request was in our behalf, that He might bring us, His many sons, to glory. And now He rejoices in us, for we are His inheritance. He wants us to rejoice in Him and with Him in an unspeakable joy and full of glory. Our souls entering into all this and rejoicing with ...
— The Lord of Glory - Meditations on the person, the work and glory of our Lord Jesus Christ • Arno Gaebelein
... death. Life from the Lord and in the Lord, though small at first as to the number of persons whom it animates, will increase until it fill the world. It will absorb surrounding death, and in absorbing quicken it. He that sat upon the throne said, "Behold, I make all things new" (Rev. xxi. 5). ...
— The Parables of Our Lord • William Arnot
... non est sapiens in bono. Eccl. xxi. 24. (b) Viri intelligentes loquantur mihi. Iac. xxxiv. 34. (c) Non peribit consilium a sapienti. Ier. xviii. 18. (d) Sapientiam atque doctrinam ...
— The Care of Books • John Willis Clark
... the higher forms undergo; and it is for this reason that they show permanently the organic dispositions which are only transitory in the embryo of man and the higher Vertebrates. Hence these double aortas, these double venae cavae which one observes more or less constantly among reptiles" (xxi., p. 48). ...
— Form and Function - A Contribution to the History of Animal Morphology • E. S. (Edward Stuart) Russell
... Incomplete wedge; impact of bullet, lateral or oblique, and two left-hand lines seen in A are suppressed. E. Oblique single line, one right and one left hand line seen in A, suppressed. The influence of leverage from weight of the body probably acts here. Compare plates XVI. and XXI.] ...
— Surgical Experiences in South Africa, 1899-1900 • George Henry Makins
... figures on the chemist's bottles are the signs denoting the seven planets, which the alchemist formerly employed in common with the astrologer. See a curious article entitled Astrology and Alchemy in the Quarterly Review, Vol. xxi. pp. ...
— Notes and Queries, Number 70, March 1, 1851 • Various
... of the "Promised Land" will remind some of the picturesque account given by Livy (xxi, 35) of Hannibal reaching the top of the pass over the Alps and pointing out the fair prospect of Italy to his soldiers. We may thus render the passage: "On the ninth day the ridge of the Alps was reached, over ground generally trackless and by roundabout ...
— The Story of Extinct Civilizations of the West • Robert E. Anderson
... the old hostile character. In Iliad, xi, 378, Paris, having hit Diomed, from behind a pillar with an arrow in the foot, springs forth from his concealment and laughs at him, saying he wished he had killed him. In Iliad, xxi, 407, where the gods descend into the battle, Minerva laughs at Mars when she has struck him with a huge stone so that he fell, his hair was draggled in the dust, and his armour clanged around him. In the Odyssey, Ulysses speaks of his heart laughing within him after he had put out Polyphemus' eye ...
— History of English Humour, Vol. 1 (of 2) - With an Introduction upon Ancient Humour • Alfred Guy Kingan L'Estrange
... even an after-dinner nap seems to have been thought uncanny. See Dasent, Burnt Njal, I. xxi.] ...
— Myths and Myth-Makers - Old Tales and Superstitions Interpreted by Comparative Mythology • John Fiske
... a still more remarkable instance of Signor Tamburini's tenderness to the Church, and of the manner in which he cheats his readers as to the spirit and meaning of the original, in the comment on the passage in Canto XXI. of the "Paradise," where St. Peter Damiano rebukes the luxury and pomp of the modern prelates, and mentions, among their other displays of vanity, the size of their cloaks, "which cover even their steeds, so that two beasts go under one skin." "Namely," says the honest old commentator, ...
— Atlantic Monthly, Vol. 7, No. 43, May, 1861 • Various
... course of their residence in the neighbourhood of Kadesh, the Israelites obtained some advantages over the neighbouring Canaanites,[Numbers, c.xxi.] but giving up at length all hope of penetrating by the frontier, which lies between Gaza and the Dead Sea, they turned to the eastward, with a view of making a circuit through the countries on the southern and eastern sides of the lake. [Numbers, c.xx, xxi.] Here however, ...
— Travels in Syria and the Holy Land • John Burckhardt
... Dante's Reproof of corrupt Prelates. XX. The Fourth Bolgia: Soothsayers. Amphiaraus, Tiresias, Aruns, Manto, Eryphylus, Michael Scott, Guido Bonatti, and Asdente. Virgil reproaches Dante's Pity. Mantua's Foundation. XXI. The Fifth Bolgia: Peculators. The Elder of Santa Zita. Malacoda and other Devils. XXII. Ciampolo, Friar Gomita, and Michael Zanche. The Malabranche quarrel. XXIII. Escape from the Malabranche. The Sixth Bolgia: Hypocrites. Catalano ...
— Divine Comedy, Longfellow's Translation, Hell • Dante Alighieri
... "Modern Egyptians," and of the benefits which, despite the proverbial difficulty of changing an old book into a new one, an edition, much enlarged and almost rewritten, would confer upon students, see Vol. III. Chap. XXI. Instead of a short abstract of all this celebrated story, we have only popular excerpts from the ...
— The Land of Midian, Vol. 2 • Richard Burton
... yet he has quoted honestly.—This presently led me to observe other marks that the narrative has been made up, at least in part, out of old poetry. Of these the most important are in Exodus xv. and Num. xxi., in the latter of which three different poetical fragments are quoted, and one of them is expressly said to be from "the book of the wars of Jehovah," apparently a poem descriptive of the conquest of Canaan by the Israelites. As for Exodus xv. it appeared to me (in that ...
— Phases of Faith - Passages from the History of My Creed • Francis William Newman
... In Chapter XXI, "When the Law falls to regulate sin" has been changed to "When the Law fails to regulate sin"; and "resorts which are in suc favor with the city government" has been changed to "resorts which are in such ...
— Fighting the Traffic in Young Girls - War on the White Slave Trade • Various
... his age, xi-xii; early environment and reading, xii-xiii; interest in metaphysics, xiii-xv; as a painter, xiii-xiv; beginnings of authorship, xiv; introduction to journalism, xv; as an essayist, xvi ff.; his paradox, xvii-xx; emotional warmth, xx-xxi; outward unhappiness, xxi-xxii; sentiment for the past, xxii-xxiii; attachment to political principles, xxiii-xxv; literary-political quarrels, xxv-xxix; embittered feelings, xxix-xxxi; Carlyle's judgment, xxxi; ...
— Hazlitt on English Literature - An Introduction to the Appreciation of Literature • Jacob Zeitlin
... sapientiam, cui non poterunt resistere et contradicere omnes adversarii vestri. Luc. xxi. 15. ...
— Ten Reasons Proposed to His Adversaries for Disputation in the Name • Edmund Campion
... frugum quidem fertilissima, sed ut prope sola iis carere possit, tanta est ciborum ex herbis abundantia. Plin. l. xxi. c. 15.—Trans. ...
— The Ancient History of the Egyptians, Carthaginians, Assyrians, • Charles Rollin
... sonnes stock Furthermore that goodes I have in Virginia as followeth To my wife Alice halfe my goodes. 2. to Joseph and Priscilla the other halfe equallie to be devided betweene them. Alsoe I have xxi dozen of shoes, and thirteene paire of bootes wch I give into the Companies handes for forty poundes at seaven years end if they like them at that rate. If it be thought to deare as my Overseers shall thinck good. And if they like them at that rate at the devident I shall ...
— The Mayflower and Her Log, Complete • Azel Ames
... floating ice, which nearly half a century ago was overrated, has of late been underrated. You are the sole man who has ever noticed the distinction suggested by me (In his paper on the 'Ancient Glaciers of Carnarvonshire,' Phil. Mag. xxi. 1842.) between flat or planed scored rocks, and ...
— The Life and Letters of Charles Darwin, Volume II • Francis Darwin
... "flag-ships" plural in original. Chapter XII et seq.: "St. Martinsville" corrected to "St. Martinville" Chapter XXI: "Brownville", Texas, corrected to "Brownsville". Chapter XXXIV: the Grant in temporary command of Getty's division is Brigadier-General Lewis Grant, not U. S. Grant as in the ...
— History of the Nineteenth Army Corps • Richard Biddle Irwin
... Abydos, etc. These addresses formed a very powerful spell which was used by Horus, and when he recited it four times all his enemies were overthrown and cut to pieces. Chapters XIX and XX are variant forms of Chapter XVIII. Chapters XXI-XXIII secured the help of Thoth in "opening the mouth" of the deceased, whereby he obtained the power to breathe and think and drink and eat. Thoth recited spells over the gods whilst Ptah untied the bandages and Shu forced open ...
— The Book of the Dead • E. A. Wallis Budge
... Rufus have endeavored to perpetuate the illusion. See a very sensible dissertation of M. Freret in the Academie des Inscriptions, tom. xxi. p. 55.] ...
— The History of The Decline and Fall of the Roman Empire - Volume 1 • Edward Gibbon
... description of these boats in No. 25, Vol. XXI., special mention was made of the ...
— Scientific American, Vol.22, No. 1, January 1, 1870 • Various
... natural costume Le Pole insieme, al cominciar del giorno, Si muovono a scaldar le fredde piume: Poi altre vanno via senza ritorno, Altre rivolgon se, onde son mosse, Ed altre roteando fan soggiorno."—Parad. XXI. 34. ...
— The Travels of Marco Polo Volume 1 • Marco Polo and Rustichello of Pisa
... language, and engraved on a stele of hard black stone, were about two hundred and eighty in number, and bear an interesting general resemblance to the old Hebrew laws, especially those preserved in Exodus xxi. and xxii. ...
— Outline of Universal History • George Park Fisher
... of eugenics, with critical comments on the literature and a bibliography of 100 titles, was published by A. E. Hamilton in the Pedagogical Seminary, Vol. XXI, pp. ...
— Applied Eugenics • Paul Popenoe and Roswell Hill Johnson
... and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.' Cf. also XIX, 12, and XXI, 2. The White Stone with the new name is also joined with the new earth. Because of this it is important that the new Jerusalem is 'prepared as a bride adorned for her husband.'] In a word, it is the Divine Nature, it is God himself, whose essential ...
— Hidden Symbolism of Alchemy and the Occult Arts • Herbert Silberer
... affections of nature, as is not within the diocese of law to tamper with." He adds that, for the prevention of injustice, special points may be referred to the magistrate, who should not, however, in any case, be able to forbid divorce (op. cit., Bk. ii, Ch. XXI). Speaking from a standpoint which we have not even yet attained, he protests against the absurdity of "authorizing a judicial court to toss about and divulge the unaccountable and secret reason of disaffection between man ...
— Studies in the Psychology of Sex, Volume 6 (of 6) • Havelock Ellis
... even fact. The later compiler who had both sources before him to work into a final form, looked on both with too much respect to alter either, and generally contented himself with giving them side by side, (as in the story of Hagar, which is told twice and differently, in Chap. XVI. and Chap. XXI.), or intermixing them throughout, so that it takes much attention and pains to separate them, (as in the story of the Flood, Chap. VI.-VIII.). This latter story is almost identical with the Chaldean Deluge-legend included ...
— Chaldea - From the Earliest Times to the Rise of Assyria • Znade A. Ragozin
... Arthurian Legend, 7. Squire, in his recent Mythology of the British Islands, states the case for "the mythological coming of Arthur" in cap. xxi. of ...
— Folklore as an Historical Science • George Laurence Gomme
... the Sacramentary and the Pontifical Rituale] so also had the greatest part in the arrangement of the liturgical chants, following the order which is observed to this day as the most fitting: as is commemorated at the head of the Antiphoner." (Op. cit. c. xxi., ...
— St. Gregory and the Gregorian Music • E. G. P. Wyatt
... Uma Long in the Batang Kayan, the people of which seem to us to be intermediate as regards all important characters between the Kenyahs and the Klemantans. (For discussion of these relations see Chap. XXI.) ...
— The Pagan Tribes of Borneo • Charles Hose and William McDougall
... authorities are speaking according to the opinion of such men as contended that angels and demons have bodies naturally united to them. Augustine often makes use of this opinion in his books, although he does not mean to assert it; hence he says (De Civ. Dei xxi) that "such an inquiry does not call for much labor." Secondly, it may be said that such authorities and the like are to be understood by way of similitude. Because, since sense has a sure apprehension of its proper ...
— Summa Theologica, Part I (Prima Pars) - From the Complete American Edition • Thomas Aquinas
... introduction, and his comments on chap. i, verse 12; the quotations from Luther's commentary are taken mainly from the translation by Henry Cole, D.D., Edinburgh, 1858; for Melanchthon, see Loci Theologici, in Melanchthon, Opera, ed. Bretschneider, vol. xxi, pp. 269, 270, also pp. 637, 638—in quoting the text (Ps. xxiii, 9) I have used, as does Melanchthon himself, the form of the Vulgate; for the citations from Calvin, see his Commentary on Genesis ...
— History of the Warfare of Science with Theology in Christendom • Andrew Dickson White
... outside, and the younger brother within. To him the language of the Saviour under other circumstances seems appropriate: "Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you" (Matt. xxi. 31). ...
— The Way to God and How to Find It • Dwight Moody
... which the sense is very obscure. Grein connects /lifrum/ with Germ. liefern"to coagulate" (cf. Eng. loppered milk), instead of assigning it to /lifer/"liver," but this interpretation is not very satisfactory. See also Cosijn's note (Paul und Braune's Beitraege, XXI, 17). ...
— Andreas: The Legend of St. Andrew • Unknown
... meet the same punishment,[508] also one who married a mother and her daughter at the same time.[509] In Levit. xx. 14 if a man marries a mother and her daughter together, all are to be burned, and in Levit. xxi. 9 the daughter of a priest, if she becomes a harlot, is to be burned. At the end of the seventh century b.c. some priestly families connected with the temple of Amon at Napata, Egypt, by way of reform, introduced the custom of eating the meat of sacrifices uncooked. They were burned ...
— Folkways - A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals • William Graham Sumner
... bot. Vereins der P. Brandenburg,' xxi. p. 84. [page 227] served, and some of them with the greatest care, the periodical movements of leaves; but their attention has been chiefly, though not exclusively, directed to those which move largely and are commonly said to sleep ...
— The Power of Movement in Plants • Charles Darwin
... necnon Robertus David consul de Abirdene, cum multis burgensibus. De parte insulanorum cecidit campidoctor. Maclane nomine, et dominus Dovenaldus capitaneus fugatus, et ex parte ejus occisi nongenti et ultra, ex parte nostra quingenti, et fere omnes generosi de Buchane."—Lib. xv, ch. xxi. ...
— An Outline of the Relations between England and Scotland (500-1707) • Robert S. Rait
... left, sometimes presenting his back to LORD CHANCELLOR, whilst he contemplates emptiness of Strangers' Galleries. In plaintive voice, full of tears, he babbles o' Camperdown, green fields, nemine contradicente, and Standing Order No. XXI. ...
— Punch, or the London Charivari, Volume 98, March 22, 1890 • Various
... of this incident is also found in Steel-Temple, No. XXI, "The Jackal and the Partridge," where a partridge induces a crocodile to carry her and the jackal across a river, and en route suggests that he should upset the jackal, but at last dissuades him by saying that the jackal ...
— Filipino Popular Tales • Dean S. Fansler
... twenty-six tales, twelve (i., ii., v., viii., ix., x., xi., xv., xvi., xvii., xix., xxiv.) have Gaelic originals; three (vii., xiii., xxv.) are from the Welsh; one (xxii.) from the now extinct Cornish; one an adaptation of an English poem founded on a Welsh tradition (xxi., "Gellert"); and the remaining nine are what may be termed Anglo-Irish. Regarding their diffusion among the Celts, twelve are both Irish and Scotch (iv., v., vi., ix., x., xiv.-xvii., xix., xx., xxiv); one ...
— Celtic Fairy Tales • Joseph Jacobs (coll. & ed.)
... when he says, that those who live under the law cannot be justified through the law, for justice, as commonly defined, is the constant and perpetual will to render every man his due. Thus Solomon says (Prov. xxi. 15), "It is a joy to the just to do judgment," ...
— The Philosophy of Spinoza • Baruch de Spinoza
... la Roche, knight, Lord of Roberual, to the Countries of Canada, Saguenai, and Hochelaga, with three tall Ships, and two hundred persons, both men, women, and children, begun in April, 1542. In which parts he remayned the same summer, and all the next winter. XXI. The voyage of Monsieur Roberual from his Fort in Canada vnto Saguenay, the fifth of Iune, 1543. XXII. A Discourse of Western Planting, written by M. Richard Hakluyt, 1584. XXIII. The letters patents, granted by the Queenes Maiestie to M. Walter ...
— The Principal Navigations, Voyages, Traffiques and Discoveries of - the English Nation. Vol. XIII. America. Part II. • Richard Hakluyt
... As Mr. Lupton points out, there can hardly fail to be an allusion here, not only to Julius Caesar, but also to the warlike Pope Julius II (1503-1513); whom Erasmus had seen entering Bologna as a conqueror in 1506 (cf. XXI. 26 n.). Similarly the name Alexander suggests not only 'the great Emathian conqueror', but Pope ...
— Selections from Erasmus - Principally from his Epistles • Erasmus Roterodamus
... was fined for very reprehensible conduct in 1183. To explain Crowfoot as an imitative variant of Crawford is absurd when we find a dozen German surnames of the same class and formation and as many in Old or Modern French beginning with pied de. Cf. Pettigrew (Chapter XXI) and Sheepshanks. We find in the Paris Directory not only Piedeleu (Old Fr. leu, wolf) and Piedoie (oie, goose), but even the full Pied-de-Lievre, Professeur a la Faculte de droit. The name Bulleid was spelt in the sixteenth century bul-hed, i.e. ...
— The Romance of Names • Ernest Weekley
... rebellious spirits, punished their disobedience by incarcerating them in various kinds of prisons, for longer or shorter periods of time, in proportion to their demerits. For the belief of the followers of Mohammed in the magic excellence of Solomon, see Sale's Koran, xxi. and xxvii. According to the prophet, the devil taught men magic and sorcery. The magic of the Moslems, or, at least, of the Egyptians, is of two kinds—high and low—which are termed respectively rahmanee ...
— The Superstitions of Witchcraft • Howard Williams
... seen on the hand by the little lines that leave the Line of Life and bend over towards the Mount of the Moon and also by the lines found on this Mount (2, Plate XXI.). ...
— Palmistry for All • Cheiro
... CHAPTER XXI. Of great jousts done all a Christmas, and of a great jousts and tourney ordained by King Arthur, ...
— Le Morte D'Arthur, Volume II (of II) - King Arthur and of his Noble Knights of the Round Table • Thomas Malory
... Of loss of status XVII. Of the statutory guardianship of patrons XVIII. Of the statutory guardianship of parents XIX. Of fiduciary guardianship XX. Of Atilian guardians, and those appointed under the lex Iulia et Titia XXI. Of the authority of guardians XXII. Of the modes in which guardianship is terminated XXIII. Of curators XXIV. Of the security to be given by guardians and curators XXV. Of guardians' and curators' grounds of exemption XXVI. Of guardians ...
— The Institutes of Justinian • Caesar Flavius Justinian
... was the theory constantly taught until the publication of Mr Mill's 'System of Logic;' the first two books of which corrected it, by arguments which are reinforced and amplified in these two chapters on Judgment and Reasoning, as well as in the two chapters next following—chaps, xx. and xxi.—('Is Logic the Science of the Forms of Thought—On the Fundamental Laws of Thought.') The contrast which is there presented, in many different ways, between the limited theory of logic taught by Sir W. Hamilton and Mr Mansel, and the enlarged theory of Mr Mill, is instructive in a high ...
— Review of the Work of Mr John Stuart Mill Entitled, 'Examination of Sir William Hamilton's Philosophy.' • George Grote
... Platt (Journal of Philology, Vol. 24, No. 47) wishes to draw from Eumaeus being told to bring Ulysses' bow [Greek text] (Od. XXI. 234) suggests to met to me the difference which some people in future ages may wish to draw between the character of Lord Burleigh's steps in Tennyson's poem, according as he was walking up or pacing down. ...
— The Note-Books of Samuel Butler • Samuel Butler
... sensible inconveniency. This correction of the style was received by act of Parliament, in Great Britain, in 1752; for the promoting of which, great praise is due to the two illustrious ornaments of the republic of letters, the earls of Chesterfield and Macclesfield. 12. Heb. x. 25. 13. Luke xxi. 36. 14. Exod. ...
— The Lives of the Fathers, Martyrs, and Principal Saints - January, February, March • Alban Butler
... Is. xxi. 2; xxix. 11. In the latter of these passages it may mean both a revelation and ...
— The Ordinance of Covenanting • John Cunningham
... have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free?" (Isa. viii. 6.) "He that stealeth a man and selleth him; or if he be found in his hand, he shall surely be put to death." (Exod. xxi. 16.1) Yet a little while and the voice of impartial prayer for humanity will be heard no more in the abiding place of slavery. The truths of the gospel, its voice of warning and exhortation, will be denounced as incendiary? The night of that infidelity, which ...
— The Complete Works of Whittier - The Standard Library Edition with a linked Index • John Greenleaf Whittier
... rendering of a hymn to Christ The Word, taken from a collection of hymns to The Three One God, by Bishop Nektarios, Metropolitan of Pentapolis (vide Introduction, page xxi). The hymn, which is in anapaests, is at page 10 of the author's collection, where it bears the title, {Ode eis ton kyrion hemon Iesoun Christon.} The volume was published at Athens, 1909, and is one of many similar ...
— Hymns from the Morningland - Being Translations, Centos and Suggestions from the Service - Books of the Holy Eastern Church • Various
... 8. (Discourse, chap. xxi.) Hudgin is more usually spelled Hodeken, the German familiar fairy. Cf. the French Hugon, a bugbear ...
— The Sources and Analogues of 'A Midsummer-night's Dream' • Compiled by Frank Sidgwick
... (Numb. xxi. 30), and [Israel] dwelt in it during his days and half the days of his son, altogether forty years. ...
— Early Israel and the Surrounding Nations • Archibald Sayce
... enthusiasm which carried all along exultingly to welcome Him on His last visit to the Holy City; when the crowds spread branches of the palm-trees, and cried, "Hosanna to the Son of David: blessed is He that cometh in the name of the Lord" (S. Matt. xxi. 9). "Blessed be the King that cometh in the name of the Lord: peace in Heaven, and glory in the ...
— The Kingdom of Heaven; What is it? • Edward Burbidge
... 1 Kings xxi. 19, 20. And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? and thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth, shall dogs lick thy blood, even thine. And Ahab said to Elijah, Hast thou ...
— Town and Country Sermons • Charles Kingsley
... examined it more closely was revealed its barrenness. When, therefore, I had come to this tree that I might pluck the fruit thereof, I discovered that it was indeed the fig tree which Our Lord cursed (Matthew xxi, 19; Mark xi, 13), or that ancient oak to ...
— Historia Calamitatum • Peter Abelard
... are included three new chapters (Nos. XXI.-XXIII.), in which I seek to describe the most important and best-ascertained facts of the period 1900-14. Necessarily, the narrative is tentative at many points; and it is impossible to attain impartiality; but I have sought to view events from the German as well as the British standpoint, and ...
— The Development of the European Nations, 1870-1914 (5th ed.) • John Holland Rose
... Instruction XXI.[19] The fireships in the several squadrons are to endeavour to keep the wind; and they (with their small frigates) to be as near the great ships as they can, attending the signal from the admiral, ...
— Fighting Instructions, 1530-1816 - Publications Of The Navy Records Society Vol. XXIX. • Julian S. Corbett
... LETTER XX. XXI. Lovelace to Belford.— Lord M. very ill. His presence necessary at M. Hall. Puts Dorcas upon ingratiating herself with her lady.—He re-urges marriage to her. She absolutely, from the most ...
— Clarissa, Volume 6 (of 9) - The History Of A Young Lady • Samuel Richardson
... regarding the change of the name are taken from Upham's The Women and Children of Fort St. Anthony, Later named Fort Snelling in the Magazine of History, Vol. XXI, pp. 38, 39. Dr. Upham received his information from a letter from the Adjutant General of ...
— Old Fort Snelling - 1819-1858 • Marcus L. Hansen
... xxi. 16:)—"He that stealeth a man and selleth him, or if he be found in his hand, he shall surely be put ...
— Slavery Ordained of God • Rev. Fred. A. Ross, D.D.
... Rock's "Textile Fabrics," p. xxi.; also for Council of Cloveshoe, see his "Church of Our ...
— Needlework As Art • Marian Alford
... coinage, upon one side of which was to be inscribed, "Henricus Francorum Rex." As Henry had not then signed the article of peace at Troyes, it did not perhaps occur to him that he was thus breaking his agreement with France.—Rot. Chart. p. xxi.] ...
— Henry of Monmouth, Volume 2 - Memoirs of Henry the Fifth • J. Endell Tyler
... lateral or oblique, and two left-hand lines seen in A are suppressed. E. Oblique single line, one right and one left hand line seen in A, suppressed. The influence of leverage from weight of the body probably acts here. Compare plates XVI. and XXI.] ...
— Surgical Experiences in South Africa, 1899-1900 • George Henry Makins
... Border fortresses of importance, pursuivants usually resided, whose inviolable character rendered them the only persons that could, with perfect assurance of safety, be sent on necessary embassies into Scotland. This is alluded to in Stanza xxi. ...
— Marmion • Sir Walter Scott
... themselves as slaves. If the sale was to Israelites, the slavery was ended in six years or at the jubilee, whichever period came first—unless the slave had his ear bored to the doorpost to intimate his contentment in service (Exod. xxi. 5,6). This is not slavery in our sense of the word, but only a six years' engagement. If sold to a heathen in Israel, then the Goel had to redeem him; and the reason for this was that ...
— Expositions of Holy Scripture - Genesis, Exodus, Leviticus and Numbers • Alexander Maclaren
... have acanthus leaves around their bells. These caps are of two types. One, that is manifestly an adaptation of a classic cap, is a union of an Ionic and a Corinthian, or at other times of a Roman Doric and a Corinthian capital. The other is peculiar to Byzantine work, and is that shown in Plates XXI. to XXIV. in the last number. This cap, as at S. Vitale, is often supplemented by another plainer cap above. The lower cap has its faces decorated with scrolls, acanthus wreaths, etc., and usually the corners are strengthened with ...
— The Brochure Series of Architectural Illustration, Volume 01, No. 04, April 1895 - Byzantine-Romanesque Windows in Southern Italy • Various
... Osiris, Lord of Light, dwelling in the mighty abode, in the bosom of the absolute darkness. I come to thee, a purified Soul; my two hands are around thee. (xxi. 1.) ...
— Death—and After? • Annie Besant
... course of the tale the chief thing to be noticed is the occurrence of rhymes in the prose narrative, tending to give the appearance of a cante-fable. I have enumerated those occurring in English Fairy Tales in the notes to Childe Rowland (No. xxi.). In the present volume, rhyme occurs in Nos. xlvi., xlviii., xlix., lviii., lx., lxiii. (see Note), lxiv., lxxiv., lxxxi., lxxxv., while lv., lxix., lxxiii., lxxvi., lxxxiii., lxxxiv., are either in verse themselves or derived from verse versions. ...
— More English Fairy Tales • Various
... large number of business concerns in the country which buy the raw materials described in Chapter XXI, mix them in various proportions, and sell the product as mixed or manufactured fertilizers. If these mixtures contain the three important plant foods, nitrogen, phosphoric acid and potash, they are sometimes called "complete" manures ...
— The First Book of Farming • Charles L. Goodrich
... Section XXI. This Christian art of the declining empire is divided into two great branches, western and eastern; one centred at Rome, the other at Byzantium, of which the one is the early Christian Romanesque, properly so called, and the other, carried to higher imaginative perfection ...
— Stones of Venice [introductions] • John Ruskin
... after he was 'touched' by Queen Anne that the Pretender dwelt there. The Hanoverian kings never 'touched.' The service for the ceremony was printed in the Book of Common Prayer as late as 1719. (Penny Cyclo. xxi. 113.) 'It appears by the newspapers of the time,' says Mr. Wright, quoted by Croker, 'that on March 30, 1712, two hundred persons were touched by Queen Anne.' Macaulay says that 'Charles the Second, in the course of his reign, touched near a hundred thousand persons.... The expense ...
— Life Of Johnson, Vol. 1 • Boswell, Edited by Birkbeck Hill
... Babylonians, when about to wage war against another nation, were wont to determine which city should be attacked first by casting lots in a peculiar manner. The names of the cities were written on arrows. These were shaken in a bag, and the one drawn decided the matter (see Ezekiel xxi. 21-22). A like method of divination, called belomany, was current among the Arabians before Mahomet's rise, though it was afterwards prohibited by the Koran. By imitation of their elders, to which children are constantly prone—in the making ...
— Children's Rhymes, Children's Games, Children's Songs, Children's Stories - A Book for Bairns and Big Folk • Robert Ford
... MATTHEW XXI. 10-12.—"And when He was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the Prophet of Nazareth of Galilee. And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, ...
— Memories of Bethany • John Ross Macduff
... p. xxi 1. 3 "Scanderoon had to be repudiated." Here is a curious echo of the affair, quoted by Mr. Longueville from Blundell of Crosby. "When the same Sir Kenelm was provoked in the King's presence (upon occasion of the old business of Scanderoon) by the Venetian Ambassador, who told the King ...
— The Closet of Sir Kenelm Digby Knight Opened • Kenelm Digby
... omnibus excelluit, Mathematicis, Philofophicis, Theologicis. Veritatis indagator ftudiofiffimus, Dei Trini-uniui cultor piiffimus, Sexagenarius, aut eo circiter, Mortalitati valedixit, Non vit, Anno Christi M.DC.XXI. Iulii 2. ...
— Thomas Hariot • Henry Stevens
... Second series, Botany, vol. i. pp. 317-398, with plate. Mr. H.O. Forbes has shown that the same thing occurs among tropical orchids, in his paper "On the Contrivances for insuring Self-Fertilisation in some Tropical Orchids," Journ. Linn. Soc., xxi. ...
— Darwinism (1889) • Alfred Russel Wallace
... (xxi. 7), according to the Septuagint translation, that he "saw two riders, one on an ass and one on a camel," Bahador argues that the rider on the ass is Jesus, who so entered Jerusalem, and that the rider on the camel ...
— Ten Great Religions - An Essay in Comparative Theology • James Freeman Clarke
... with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away."—REV. xxi. 3, 4. ...
— The Faithful Promiser • John Ross Macduff
... many years almost exclusively with elegiac poetry. Shenstone's collected poems were not published till 1764, though some of them had been printed in Dodsley's "Miscellanies." Only a few of his elegies are dated in the collected editions (Elegy VIII, 1745; XIX, 1743; XXI, 1746), but Graves says that they were all written before Gray's. The following lines will recall to every reader corresponding passages ...
— A History of English Romanticism in the Eighteenth Century • Henry A. Beers
... happen, in some countries, at some periods, that there be established a property in water, none in land [Footnote: Genesis, chaps. xiii. and xxi.]; if the latter be in greater abundance than can be used by the inhabitants, and the former be found, with difficulty, ...
— An Enquiry Concerning the Principles of Morals • David Hume
... Rituale] so also had the greatest part in the arrangement of the liturgical chants, following the order which is observed to this day as the most fitting: as is commemorated at the head of the Antiphoner." (Op. cit. c. xxi., Patr. ...
— St. Gregory and the Gregorian Music • E. G. P. Wyatt
... theory, however, is that the foetus derives nourishment from the amniotic fluid, and Dr. Jerome A. Anderson sums up his highly interesting paper on the "Nutrition of the Foetus" in the American Journal of Obstetrics, Vol. XXI, July, 1888, ...
— Simon Magus • George Robert Stow Mead
... missionaries with contemptuous smiles of approbation, or simply shrug their shoulders. And one may say generally that the proselytizing efforts of the missionaries in India, in spite of the most advantageous facilities, are, as a rule, a failure. An authentic report in the Vol. XXI. of the Asiatic Journal (1826) states that after so many years of missionary activity not more than three hundred living converts were to be found in the whole of India, where the population of the English possessions alone comes to one hundred and fifteen millions; and at the same time it ...
— The Essays of Arthur Schopenhauer; Religion, A Dialogue, Etc. • Arthur Schopenhauer
... commencing in the first or second quarter of the student's Sophomore year, to give the class a text; generally some brief moral quotation from some of the ancient or modern poets, from which the students write a short essay, usually denominated a theme.—Works of R.T. Paine, p. xxi. ...
— A Collection of College Words and Customs • Benjamin Homer Hall
... be seen on the hand by the little lines that leave the Line of Life and bend over towards the Mount of the Moon and also by the lines found on this Mount (2, Plate XXI.). ...
— Palmistry for All • Cheiro
... of Eulenspiegel, I would call your correspondent's attention to some curious remarks on the Protestant and Romanist versions of it in the Quarterly Review, vol. xxi. p. 108. ...
— Notes and Queries, Number 182, April 23, 1853 • Various
... to the son of David: blessed is he that cometh in the name of the Lord, Hosanna in the highest". Matt. XXI, 9. ...
— The Ceremonies of the Holy-Week at Rome • Charles Michael Baggs
... PROP. XXI. He who conceives, that the object of his love is affected pleasurably or painfully, will himself be affected pleasurably or painfully; and the one or the other emotion will be greater or less in the lover according as it is greater or less in ...
— The Ethics • Benedict de Spinoza
... In those days even an after-dinner nap seems to have been thought uncanny. See Dasent, Burnt Njal, I. xxi.] ...
— Myths and Myth-Makers - Old Tales and Superstitions Interpreted by Comparative Mythology • John Fiske
... for the time removed. But the troubles of the King's Minister were by no means at an end. The war dragged on its course, our resources were nearly drained, the navy was reduced to inefficiency, our foes were encouraged to new efforts by our disasters. We have already [Footnote: Chapter XXI.] seen the insults which England was yet to undergo before the relief of a not very creditable peace was won, and to what dire necessities the Treasury was reduced for lack of funds. We have learned how, at that juncture, [Footnote: Chapter XXI.] ...
— The Life of Edward Earl of Clarendon V2 • Henry Craik
... which Arthur Platt (Journal of Philology, Vol. 24, No. 47) wishes to draw from Eumaeus being told to bring Ulysses' bow [Greek text] (Od. XXI. 234) suggests to met to me the difference which some people in future ages may wish to draw between the character of Lord Burleigh's steps in Tennyson's poem, according as he was walking up or pacing down. Wherefrom also the critic will argue ...
— The Note-Books of Samuel Butler • Samuel Butler
... how great is man's dignity, lest we should sully it with sin; hence Augustine says (De Vera Relig. xvi): "God has proved to us how high a place human nature holds amongst creatures, inasmuch as He appeared to men as a true man." And Pope Leo says in a sermon on the Nativity (xxi): "Learn, O Christian, thy worth; and being made a partner of the Divine nature, refuse to return by evil deeds to your former worthlessness." Thirdly, because, "in order to do away with man's presumption, the grace of God is commended in ...
— Summa Theologica, Part III (Tertia Pars) - From the Complete American Edition • Thomas Aquinas
... instructive reading—that which tends to accelerate the progress of scientific investigation, and promote the general interest of the people—than the SCIENTIFIC AMERICAN. The series of articles under the head of "Aerial Navigation," commenced on page 309, volume XXI., has, perhaps, been read with as much pleasure and interest as anything published in your valuable journal. I say with pleasure—because it is really gratifying to mark the advancing steps which inventors ...
— Scientific American, Vol.22, No. 1, January 1, 1870 • Various
... scribes in writing the body of documents and of using seals for the purpose of "signing" (the "signum" originally meaning the impression of the seal) almost precludes the idea. When we are told (1 Kings xxi. 8) that Jezebel wrote letters in Ahab's name and sealed them with his seal, we are, of course, to understand that the letters were written by the professional scribes and that the impression of the ...
— Encyclopaedia Britannica, 11th Edition, Volume 3, Part 1, Slice 1 - "Austria, Lower" to "Bacon" • Various
... jeunes generations et celle de la vieillesse ou de l'age mur, les peuples modernes n'auraient donc fait que reproduire dans leur ordre social un changement de rapports qui s'etait deja accompli dans la nature intime des choses.—BOUTMY, Revue Nationale, xxi. 393. Il y a dans l'homme individuel des principes de progres viager; il y a, en toute societe, des causes constantes qui transforment ce progres viager en progres hereditaire. Une societe quelconque tend a progresser tant que les circonstances ne touchent pas aux causes de progres que ...
— A Lecture on the Study of History • Lord Acton
... degrading, that advice is, I must confess, nearly lost on those who are capable of indulging in them. If any youth, unhappily initiated in these odious and debasing vices, should happen to see what I am now writing, I beg him to read the command of God, to the Israelites, Deut. xxi. The father and mother are to take the bad son 'and bring him to the elders of the city; and they shall say to the elders, this our son will not obey our voice: he is a glutton and a drunkard. And ...
— The Young Man's Guide • William A. Alcott
... in that summer, Dante was one of a troop of Florentines who joined the forces of Lucca in levying war upon the Pisan territory. The stronghold of Caprona was taken, and Dante was present at its capture; for he says, (Inferno, xxi. 94-96,) "I saw the foot-soldiers, who, having made terms, came out from Caprona, afraid when they beheld themselves among ...
— Atlantic Monthly, Volume 3, Issue 17, March, 1859 • Various
... But were this minority sacrificed, there would be no rational social order at all—no right, no wrong; nothing but the clash of wills or impulses which reason now strives to harmonize as it can. [Footnote: See chapter xxi] ...
— A Handbook of Ethical Theory • George Stuart Fullerton
... the moving system, as in the membranes of the brain, pleura, or joints; and new motions of the vessels are produced in consequence of this pain, which are called inflammation; or delirium or stupor arises; as explained in Sect. XXI. and XXXIII.: for the immediate effect is the same, whether the great energy of the moving organs arises from an increase of stimulus or an increase of irritability; though in the former case the waste of sensorial power leads to debility, and ...
— Zoonomia, Vol. I - Or, the Laws of Organic Life • Erasmus Darwin
... status XVII. Of the statutory guardianship of patrons XVIII. Of the statutory guardianship of parents XIX. Of fiduciary guardianship XX. Of Atilian guardians, and those appointed under the lex Iulia et Titia XXI. Of the authority of guardians XXII. Of the modes in which guardianship is terminated XXIII. Of curators XXIV. Of the security to be given by guardians and curators XXV. Of guardians' and curators' grounds of exemption XXVI. Of guardians ...
— The Institutes of Justinian • Caesar Flavius Justinian
... of a prominent Kentish family. He was son of John de Clinton of Maxtoke and Ida d'Odingsel. [Footnote: Froissart XXI, pp. 17 ff.] He was in the French and Scottish campaigns, was appointed on commissions and was at one time lieutenant of John Devereux, warden of the Cinque Ports. He died in 1396, leaving extensive lands in Kent (twenty-six items in all). [Footnote: Cal. Inq. P. M. III, 228.] ...
— Chaucer's Official Life • James Root Hulbert
... expalluit. Sed tamen excogitavit quiddam, quod a vobis animadverti volo, ut falsi ruinam et inopiam cognoscatis. Senserat in Scripturis tum propheticis, tum apostolicis, ubique honorificam Ecclesiae fieri mentionem: vocari civitatem sanctam (Apoc. xxi. 10), fructiferam vineam (Ps. lxxix.9), montem excelsum (Isai. ii. 2), directam viam (Ibid. xxxv. 8), columbam unicam (Cant. vi. 8), regnum coeli (Matth. xiii. 24), sponsam (Cant. iv. 8), et corpus Christi (Eph. v. ...
— Ten Reasons Proposed to His Adversaries for Disputation in the Name • Edmund Campion
... that the object of anger is evil. For Gregory of Nyssa says [*Nemesius, De Nat. Hom. xxi.] that anger is "the sword-bearer of desire," inasmuch, to wit, as it assails whatever obstacle stands in the way of desire. But an obstacle has the character of evil. Therefore anger ...
— Summa Theologica, Part I-II (Pars Prima Secundae) - From the Complete American Edition • Saint Thomas Aquinas
... Philosophy of Mystery," quoting the words of Carlyle in Sartor Resartus: "Bees will not work except in darkness; thoughts will not work except in silence; neither will virtue work except in secrecy" (History and Philosophy of Masonry, chap. xxi). But neither writer seems to realize the psychology and pedagogy of secrecy—the value of curiosity, of wonder and expectation, in the teaching of great truths deemed commonplace because old. Even in that atmosphere, ...
— The Builders - A Story and Study of Masonry • Joseph Fort Newton
... of his servant, or the eye of his maid, that it perish, he shall let him go free for his eye's sake. And if he smite out his man-servant's tooth, or his maid-servant's tooth, he shall let him go free for his tooth's sake." Exodus, xxi. 26, 27. ...
— An Appeal in Favor of that Class of Americans Called Africans • Lydia Maria Child
... language, and we have further kept the Greek idea in the English form of "wind-flower." The name is explained by Pliny: "The flower hath the propertie to open but when the wind doth blow, wherefore it took the name Anemone in Greeke" ("Nat. Hist." xxi. 11, Holland's translation). This, however, is not the character of the Anemone as grown in English gardens; and so it is probable that the name has been transferred to a different plant than the classical one, and I think no ...
— The plant-lore & garden-craft of Shakespeare • Henry Nicholson Ellacombe
... Montjoie, 2nd part, ch. XXI. p.14 (the first week in June). Montjoie is a party man; but he gives dates and details, and his testimony, when it is confirmed elsewhere, deserves, ...
— The Origins of Contemporary France, Volume 2 (of 6) - The French Revolution, Volume 1 (of 3) • Hippolyte A. Taine
... prevalence of this illusion in Germany, see section "The Chosen People and its Mission," p. 28; also Introduction, p. xxi. ...
— Gems (?) of German Thought • Various
... five Books (XVII-XXI) are devoted to revealing the Suitors as destroyers to Ulysses in person, though he be disguised. Three strands are interwoven into the texture, which we may separate for the ...
— Homer's Odyssey - A Commentary • Denton J. Snider
... Barnabas and Paul—a forenoon of prayer; an afternoon of preaching by Thomas from Psalm xvi. 4; "Their sorrows shall be multiplied that hasten after another God;" an evening of preaching by the treasurer from Acts xxi. 14, "And when he would not be persuaded, we ceased, saying, the will of the Lord be done;" and the parting charge by Fuller the secretary, from the risen Lord's own benediction and forthsending of His disciples, "Peace be unto you, as My Father hath sent Me, even so send I you." Often in after ...
— The Life of William Carey • George Smith
... which were six inches round the side of it would be carved, you might imagine, at the depth of half-an-inch, and so the whole thing mechanically reduced to scale. But not a bit of it. Here is a Greek bas-relief of a chariot with two horses (upper figure, Plate XXI). Your whole subject has therefore the depth of two horses side by side, say six or eight feet. Your bas-relief has, on the scale,[131] say the depth of the third of an inch. Now, if you gave only the sixth of an inch for ...
— The Crown of Wild Olive • John Ruskin
... persecutions of his enemies. Persons are accustomed to escape to the mountains in Barbary, more particularly in Morocco and Algeria; but also in this country. Our Saviour, besides, gives the same advice to his disciples: "Let them which are in Judea flee to the mountains." (Luke xxi. 21.) It has always been difficult to apprehend fugitives in the mountains, especially in ancient times, when a good police did not exist. The conqueror has always had great difficulty, and exposed his conquests to imminent risk, by pursuing the conquered in mountainous ...
— Travels in the Great Desert of Sahara, in the Years of 1845 and 1846 • James Richardson
... same punishment,[508] also one who married a mother and her daughter at the same time.[509] In Levit. xx. 14 if a man marries a mother and her daughter together, all are to be burned, and in Levit. xxi. 9 the daughter of a priest, if she becomes a harlot, is to be burned. At the end of the seventh century b.c. some priestly families connected with the temple of Amon at Napata, Egypt, by way of reform, introduced ...
— Folkways - A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals • William Graham Sumner
... proof that such presence or participation was not unlawful, was not idolatry, in the existing state of affairs, was adduced the conduct of St. Paul and the advice given to him by St. James and the Church in Jerusalem (Acts xxi. 18-36). Paul was informed that many thousands of Jews "believed," yet remained zealous for the law, the old order. They had learned that Paul advised the Jews in Greece and elsewhere not to "walk after the customs." Paul should prove that "he also kept the law." For this purpose he, with ...
— John Knox and the Reformation • Andrew Lang
... Homer, dumb to Keats: Homer celebrates the moon in the "Hymn to Diana" (see Shelley's translation), and makes Artemis upbraid her brother Phoebus when he claims that it is not meet for gods to concern themselves with mortals (Iliad, xxi. 470). Keats, in "Endymion," sings of her ...
— Men and Women • Robert Browning
... mention oratories in caves, where the idols were kept, and where aromatics were burned in small brasiers. Chirino found small temples in Taitay adjoining the principal houses. [See Vol. XII. of this series, chapter xxi.] It appears that temples were never dedicated to bathala maykapal, nor was sacrifice ever offered him. The temples dedicated to the anito were ...
— The Philippine Islands, 1493-1898: Volume XVI, 1609 • H.E. Blair
... through anti-Christian powers, and the final triumph of Christianity. All other gods are merged in the one Christian divinity: "And the city had no need of the sun, neither of the moon to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof" (xxi. 23). The secret of the Revelation of St. John is that the Mysteries are no longer to be kept under lock and key. "And he saith unto me, Seal not the sayings of the prophecy of this book, for the time is ...
— Christianity As A Mystical Fact - And The Mysteries of Antiquity • Rudolf Steiner
... ingentis spiritus virum Sicilia Sardiniaque amissae: Nam et Siciliam nimis celeri desperatione rerum concessam; et Sardiniam inter motum Africae fraude Romanorum, stipendio etiam superimposito, interceptam. Liv. l. xxi. ...
— The Ancient History of the Egyptians, Carthaginians, Assyrians, • Charles Rollin
... 25, which did oblige posterity some hundred years after. Exod. xiii 19. Josh. xxiv. 32. National covenants with men before God, do oblige posterity, as Israel's covenant with the Gibeonites, Josh. ix. 15, 19. The breach whereof was punished in the days of David, 2 Sam. xxi. 1. Especially National Covenants with God, before men, about things moral and objectively obliging, are perpetual; and yet more especially (as Grotius observes) when they are of an hereditary nature, ...
— The Auchensaugh Renovation of the National Covenant and • The Reformed Presbytery
... matted locks, and looks like a goat," and on all who think it necessary to flee a world pervaded by love, joy, and beauty—the proper theatre of man's quest—in order to find that One Reality Who has "spread His form of love throughout all the world." [Footnote: Cf. Poems Nos. XXI, ...
— Songs of Kabir • Rabindranath Tagore (trans.)
... stupendous miracle. The commentator could not tell what the Moon had to do with it; yet he has quoted honestly.—This presently led me to observe other marks that the narrative has been made up, at least in part, out of old poetry. Of these the most important are in Exodus xv. and Num. xxi., in the latter of which three different poetical fragments are quoted, and one of them is expressly said to be from "the book of the wars of Jehovah," apparently a poem descriptive of the conquest of Canaan by the Israelites. As for Exodus xv. it appeared ...
— Phases of Faith - Passages from the History of My Creed • Francis William Newman
... when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him,... and did cast himself into the sea.'—JOHN xxi. 7. ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren
... desire that the worst of these worst should in the first place come unto him. The which he showeth, where he saith to the better sort of them, "The publicans and harlots enter into the kingdom of God before you;" Matt. xxi. 31. Also when he compared Jerusalem with the sinners of the nations, then he commands that the Jerusalem sinners should have the gospel at present confined to them. "Go not," saith he, "into the way of the Gentiles, and into any of the cities of the Samaritans enter ye not; but go rather ...
— The Jerusalem Sinner Saved • John Bunyan
... xxi. When playing for the odd trick, be cautious of trumping out, especially if your partner be likely to trump a suit. Make all the tricks you can early, and ...
— Enquire Within Upon Everything - The Great Victorian Domestic Standby • Anonymous
... any previous edition of Paine's "Works." It is here printed from contemporary French reports, modified only by Paine's own quotations of a few sentences in his Memorial to Monroe (xxi.).—Editor. ...
— The Writings Of Thomas Paine, Complete - With Index to Volumes I - IV • Thomas Paine
... that the negative attributes of Brahman mentioned in some vidyas—such as its being not gross, not subtle, &c.—are to be included in all meditations on Brahman.—Adhik. XXI (34) determines that Ka/th/a Up. III, 1, and Mu. Up. III, 1, constitute one vidya only, because both passages refer to the highest Brahman. According to Ramanuja the Sutra contains a reply to an objection ...
— The Vedanta-Sutras with the Commentary by Sankaracarya - Sacred Books of the East, Volume 1 • George Thibaut
... still more remarkable instance of Signor Tamburini's tenderness to the Church, and of the manner in which he cheats his readers as to the spirit and meaning of the original, in the comment on the passage in Canto XXI. of the "Paradise," where St. Peter Damiano rebukes the luxury and pomp of the modern prelates, and mentions, among their other displays of vanity, the size of their cloaks, "which cover even their steeds, so that two beasts go under one skin." "Namely," says ...
— Atlantic Monthly, Vol. 7, No. 43, May, 1861 • Various
... Archeologia, xxi. p. 506. Gilbert's and La Noue's dreams were of academies like ...
— English Travellers of the Renaissance • Clare Howard
... cowardice. XVI. A proceeding of some ambassadors. XVII. Of fear. XVIII. That men are not to judge of our happiness till after death. XIX. That to study philosophy is to learn to die. XX. Of the force of imagination. XXI. That the profit of one man is ...
— The Essays of Montaigne, Complete • Michel de Montaigne
... note ("Border Minstrelsy," second edition, 1808, p. xxi.) Scott says the ballad was taken down from an old woman's recitation at the Alston Moor lead-mines "by the agent there," and sent by him to Surtees. Consequently, when Surtees saw "Marmion" in print he had to ask ...
— Old Friends - Essays in Epistolary Parody • Andrew Lang
... introduction and commentary by Germain Lefevre-Pontalis, text established by Leon Dorez, vol. iii, 1901, p. 302, and vol. iv, supplement xxi.] ...
— The Life of Joan of Arc, Vol. 1 and 2 (of 2) • Anatole France
... in the vineyards; and see, and behold, if the daughters of Shiloh come out to dance in dances, then come ye out of the vineyards, and catch you everyone his wife of the daughters of Shiloh, and go to the land of Benjamin," Judges, ch. xxi. The rape of the Sabine women, who were seized by the followers of Romulus on a day appointed for sacrifice and public games, also serves as a precedent for the action of those young Welshmen who captured Fairy wives whilst enjoying themselves ...
— Welsh Folk-Lore - a Collection of the Folk-Tales and Legends of North Wales • Elias Owen
... yet in verity they are only dependents who serve us in order to have the means of life." This corresponds with the Talmud dictum, "Whoever buys a Jewish slave buys a master for himself."[157] Commenting again upon the verse in Exodus xxi. 6, which says with seeming harshness that a servant who wishes to stay with his master after the year of emancipation has arrived, shall be nailed by the ear to a door, he explains that no man should consent of his own will to be a slave, for we should ...
— Philo-Judaeus of Alexandria • Norman Bentwich
... not, beseech thee, that I wear XVI And yet, because thou overcomest so XVII My poet thou canst touch on all the notes XVIII I never gave a lock of hair away XIX The soul's Rialto hath its merchandize XX Beloved, my beloved, when I think XXI Say over again, and yet once over again XXII When our two souls stand up erect and strong XXIII Is it indeed so? If I lay here dead XXIV Let the world's sharpness like a clasping knife XXV A heavy heart, Beloved, have I borne XXVI I lived with visions for my company XXVII My own Beloved, ...
— Sonnets from the Portuguese • Browning, Elizabeth Barrett
... consequence subsides along with the increase of heat; if more violent efforts of volition are exerted, the system becomes still less affected by sensation or irritation. Hence the fever and vertigo of intoxication are lessened by intense thinking, Sect. XXI. 8; and insane people are known to bear the pain of cold and hunger better than others, Sect. XXXIV. 2. 5; and lastly, if greater voluntary efforts exist, as in violent anger or violent exercise, the whole system is thrown into more energetic action, and a voluntary fever ...
— Zoonomia, Vol. II - Or, the Laws of Organic Life • Erasmus Darwin
... xxix.-xxxi., &c.), and partly of narratives of victories and defeats, of sins and punishments, of obedience and its reward, which could be made to point a plain religious lesson in favour of faithful observance of the law (2 Chron. xiii., xiv. 9 sqq.; xx., xxi. 11 sqq., &c.). The minor variations of Chronicles from the books of Samuel and Kings are analogous in principle to the larger additions and omissions, so that the whole work has a consistent and well-marked character, presenting the history in quite ...
— Encyclopaedia Britannica, 11th Edition, Volume 6, Slice 3 - "Chitral" to "Cincinnati" • Various
... 2.], and belonging to the twelfth century before our era, is not perhaps, strictly speaking, a zodiac, but it is almost certainly an arrangement of constellations according to the forms assigned them in Babylonian uranography. [PLATE XXI.] The Ram, the Bull, the Scorpion, the Serpent, the Dog, the Arrow, the Eagle or Vulture may all be detected on the stone in question, as may similar forms variously arranged on ...
— The Seven Great Monarchies Of The Ancient Eastern World, Vol 4. (of 7): Babylon • George Rawlinson
... that Jesus saw the Pharisees casting their gifts into the treasury with his own eyes (Luke xxi. 1), and the poor widow who threw in two mites, or is it possible to consider this, too, as a parable, without insisting that Jesus really sat opposite the sacred chest, and counted the alms, and knew that the widow had put in two mites, and had really ...
— The Silesian Horseherd - Questions of the Hour • Friedrich Max Mueller
... Frusius. Mr. Bruce says he knows nothing of Frusius as an author. I believe there is no mention of him in any English bibliographical or biographical work. There is, however, a notice {181} of him in the Biographie Universelle, vol. xvi. (Paris), and in the Biografia Universale, vol. xxi. (Venezia). As these works have, perhaps, found their way into very few private English libraries, I send you the following sketch, which will probably be acceptable to your readers. It is much to be lamented that sufficient ...
— Notes & Queries 1850.01.19 • Various
... marriage he had seen military service, having borne arms as a Guelph at the battle of Campaldino (Purg. V, 91-129) in which the Florentines defeated the Ghibelline league of Arezzo and he took part at the siege of Caprona and was present at its surrender by the Pisans (Inf., XXI, 95.) When he was thirty years old he became a member of the Special Council of the Republic, consisting of eight of the best and most influential citizens and in 1300, at the age of thirty-five, midway in the journey of his life, he was elected one of the six Priors (chief magistrates ...
— Dante: "The Central Man of All the World" • John T. Slattery
... choosing out few words most horrible." (I, xxxvii.) "That for his love refused deity." (III, xxi.) "His ship far come from watrie wilderness." ...
— Spenser's The Faerie Queene, Book I • Edmund Spenser
... disobedience by incarcerating them in various kinds of prisons, for longer or shorter periods of time, in proportion to their demerits. For the belief of the followers of Mohammed in the magic excellence of Solomon, see Sale's Koran, xxi. and xxvii. According to the prophet, the devil taught men magic and sorcery. The magic of the Moslems, or, at least, of the Egyptians, is of two kinds—high and low—which are termed respectively rahmanee (divine) ...
— The Superstitions of Witchcraft • Howard Williams
... ART. XXI.—The high contracting parties agree that provision shall be made through the instrumentality of the League to secure and maintain freedom of transit and equitable treatment for the commerce of all States members of the League, having in mind, among other things, special arrangements ...
— World's War Events, Volume III • Various
... in original. Chapter XII et seq.: "St. Martinsville" corrected to "St. Martinville" Chapter XXI: "Brownville", Texas, corrected to "Brownsville". Chapter XXXIV: the Grant in temporary command of Getty's division is Brigadier-General Lewis Grant, not U. S. Grant as in the rest ...
— History of the Nineteenth Army Corps • Richard Biddle Irwin
... palaces, appear to exist beneath them, as in those of Nineveh. Scarcely a detached figure in stone, or a solitary tablet, has been dug out of the vast heaps of rubbish. "Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground." (Isaiah xxi. 9.) ...
— Museum of Antiquity - A Description of Ancient Life • L. W. Yaggy
... species (Council of Trent not yet quite prohibiting the liquid species, least of all to Kaisers, who are by theory a kind of "Deacons to the Pope," or something else [Voltaire, Essai sur les Moeurs, c. 67,?? Henri VII. OEuvres, xxi. 184).]);—administered it in both species: that is certain, and also that on the morrow Henry was dead. The Dominicans endeavored afterwards to deny; which, for the credit of human nature, one wishes ...
— History Of Friedrich II. of Prussia, Vol, II. (of XXI.) - Frederick The Great—Of Brandenburg And The Hohenzollerns—928-1417 • Thomas Carlyle
... in this number; but when we return to the subject, we shall notice chapter xxi., "Problem of Religious Contradictions," and also "The Law of Nature; or Principles of Morality." Few men wrote more on various topics than Volney; and few have been more respected while living, and esteemed when dead, by those whose respect and esteem it is always an honor to ...
— Ancient and Modern Celebrated Freethinkers - Reprinted From an English Work, Entitled "Half-Hours With - The Freethinkers." • Charles Bradlaugh, A. Collins, and J. Watts
... "Quelques observations experimentales sur l'influence de l'insomnie absolue" (Arch. ital. de biologie, t. xxi., 1894, pp. 322 ff.). Recently, analogous observations have been made on a man who died of inanition after a fast of thirty-five days. See, on this subject, in the Annee biologique of 1898, p. 338, the resume of an article (in ...
— Creative Evolution • Henri Bergson
... 5), Byron relies on the authority of "Ariosto Thomson and Beattie" for the inclusion of droll or satirical "variations" in a serious poem. Nevertheless, Dallas prevailed on him to omit certain "ludicrous stanzas." It is to be regretted that no one suggested the excision of sections xix.-xxi. from the second canto of ...
— The Works of Lord Byron - Poetry, Volume V. • Lord Byron
... dry, to the naked eye, look'd very like a piece of Canvass, but the Microscope discover'd that texture to be nothing else, but the inner ends of those curious Scolop'd Scales I, I, I, in the second Figure of the XXI. Scheme, namely, the part of GGGG (of the larger representation of a single Scale, in the first Figure of the same Scheme) which on the back side, through an ordinary single Magnifying Glass, look'd not unlike the Tyles ...
— Micrographia • Robert Hooke
... Gaelic itself in some phrases, have uniformly adhered to this rule when the leading Noun was in the Genitive; as, do mhacaibh Bharsillai a' Ghileadaich, 1 Kings ii. 7; righ-chathair Dhaibhi athar, 1 Kings ii. 12; do thaobh Bheniamin am brathar, Judg. xxi. 6; ag gabhail nan clar chloiche, eadhon chlar a' cho-cheangail, Deut. ix. 9. The rule seems to have been disregarded when the leading Noun was in the Dative. See 1 Kings i. 25, Ruth iv. 5, Acts ...
— Elements of Gaelic Grammar • Alexander Stewart
... and achieved some brilliant things. Would that we always had men of his dauntless spirit, of his restless energy, of his burning sympathy, of his keen imagination! He reminds us somewhat of his own Bishop Synesius, as described in Hypatia (chap. xxi.), who "was one of those many-sided, volatile, restless men, who taste joy and sorrow, if not deeply or permanently, yet abundantly and passionately"—"He lived . . . in a whirlwind of good deeds, meddling and toiling for the ...
— Studies in Early Victorian Literature • Frederic Harrison
... are common in the Classics, e.g. the Pristis of Pliny (xvii. 4), which Olaus Magnus transfers to the Baltic (xxi. 6) and makes timid as the whales of Nearchus. C. J. Solinus (Plinii Simia) says, "Indica maria balaenas habent ultra spatia quatuor jugerum." See also Bochart's Hierozoicon (i. 50) for Job's Leviathan (xli. 16-17). Hence deemed an island. A basking whale would readily suggest ...
— The Book of the Thousand Nights and a Night, Volume 6 • Richard F. Burton
... not treat of the demarcation question. Gonzalez Fernandez de Oviedo y Valdes: Historia general y natural de las Indias (Madrid, Imprenta de la Real Academia de la Historia, 1851), edited by Amador de los Rios, discusses the demarcation in book ii, ch. viii, pp. 32, 33, and book xxi, ch. ii, pp. 117, 118; Bartolome de las Casas: Historia de las Indias (Madrid, 1875), edited by Marquis de la Fuensanta del Valle (vols. 62-66 of Documentos ineditos para la historia de Espana), in book i, ch. lxxix, pp. ...
— History of the Philippine Islands Vols 1 and 2 • Antonio de Morga
... population of not much over two millions, were diffusing themselves throughout the area of the section except in West Virginia and the mountains. Contemporaneously the pioneer farming type of the interior of the section was replaced by the planter type. [Footnote: Niles' Register, XXI., 132; cf. p. 55 below.] As cotton-planting and slave- holding advanced into the interior counties of the old southern states, the free farmers were obliged either to change to the plantation economy and buy slaves, or to sell their lands and migrate. Large numbers of them, particularly in the Carolinas, ...
— Rise of the New West, 1819-1829 - Volume 14 in the series American Nation: A History • Frederick Jackson Turner
... a man, so that he die, shall be surely put to death...And if any mischief follow, then thou shalt give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, stripe for stripe." —Ex. xxi. ...
— The Kingdom of God is within you • Leo Tolstoy
... to death, it was not without feeling some inclination to recoil. "They shall carry thee whither thou wouldst not," said our Lord Jesus Christ to Peter. (John xxi., 18.) When such fears of death arise within us, let us gain the mastery over them, or rather let God gain it; and meanwhile, let us feel assured that we offer Him a pleasing sacrifice when we resist and do violence to our inclinations for the purpose of placing ourselves entirely under His command: ...
— The World's Great Sermons, Volume I - Basil to Calvin • Various
... wrote to me the beautiful letter, No. 95. [Footnote: See ch. xxi. (vol. ii. p. 87), where this letter is given.] It was the epitaph of our friendship, which continued to live, but only, or almost only, as it lives between those who inhabit separate worlds. On no day since that date, ...
— Memoirs of James Robert Hope-Scott, Volume 2 • Robert Ornsby
... LETTER XXI. Miss Howe to Clarissa.—Humourous account of her mother and Mr. Hickman in their little journey to visit her dying cousin. Rallies her on her present displeasure ...
— Clarissa, Volume 2 (of 9) • Samuel Richardson
... II., Chap. XXI., Locke discusses the freedom of the will, with some allusions to the nature of happiness and the causes of wrong conduct. Happiness is the utmost pleasure we are capable of, misery the utmost pain; pleasure and pain define Good ...
— Moral Science; A Compendium of Ethics • Alexander Bain
... law of Moses makes a distinction in the matter of release from servitude, between men-servants and maid-servants, to the disadvantage of the latter, in confirmation of their assertion quote Exodus xxi, 7; but if they read also, in connection with it, the eighth, ninth, tenth, and eleventh verses of the same chapter, a careful consideration of the entire passage will, we think, clearly show that the reference therein contained ...
— Woman: Man's Equal • Thomas Webster
... the same conception was familiar to the older Semites appears from the Bible. Jeremiah describes idolaters as saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth. In the ancient poem, Num. xxi. 29, the Moabites are called the sons and daughters of Chemosh, and, at a much more recent date, the prophet Malachi calls a heathen woman, 'the daughter of a ...
— The Child and Childhood in Folk-Thought • Alexander F. Chamberlain
... might converse: my soul was like the chariots of Aminidab, Canticles vi. 12. These, among others, were the precious promises that were so powerfully applied to me: 'All things whatsoever ye shall ask in prayer, believing, ye shall receive,' Mat. xxi. 22. 'Peace I leave with you, my peace I give unto you,' John xiv. 27. I saw the blessed Redeemer to be the fountain of life, and the well of salvation. I experienced him all in all; he had brought me by a way that I knew not, and he had made crooked paths ...
— The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African - Written By Himself • Olaudah Equiano
... Tale XXI. The affecting history of Rolandine, who, debarred from marriage by her father's greed, betrothes herself to a gentleman to whom, despite his faithlessness, she keeps her plighted word, and does not marry until ...
— The Tales Of The Heptameron, Vol. III. (of V.) • Margaret, Queen Of Navarre
... manuscripts, the most important of which are those of the Vatican,[31] of Alexandria[32] and of Sinai,[33] go further back than the fourth century A.D. And some of the modifications, made by Jerome in the Latin translation, particularly in chap. xxi. 25-27, into which he introduces the Christian idea of the Resurrection, were not based upon the various readings of the Codices, but inspired by a pious desire to render the work more edifying. As our Hebrew manuscripts are all derived from a single ...
— The Sceptics of the Old Testament: Job - Koheleth - Agur • Emile Joseph Dillon
... Madagascar, in Siberia, among Apaches, Hurons, Iroquois, Australian black fellows, Maoris, and in Polynesia. This is assuredly a wide range of geographical distribution. We also find the practice in Greece (Pausanias, VII. xxi. 12), in Rome (Varro), in Egypt, ...
— The Making of Religion • Andrew Lang
... should produce their staple commodities, to provide for themselves and their stocks against winter. For that reason the people in all our northern colonies are necessarily obliged to become farmers, {xxi} to make corn and provisions, instead of planters, who make a staple commodity for Britain; and thereby interfere with their mother country in the most material and essential of all employments to a ...
— History of Louisisana • Le Page Du Pratz
... of the section except in West Virginia and the mountains. Contemporaneously the pioneer farming type of the interior of the section was replaced by the planter type. [Footnote: Niles' Register, XXI., 132; cf. p. 55 below.] As cotton-planting and slave- holding advanced into the interior counties of the old southern states, the free farmers were obliged either to change to the plantation economy and buy slaves, or to sell their lands and migrate. Large ...
— Rise of the New West, 1819-1829 - Volume 14 in the series American Nation: A History • Frederick Jackson Turner
... attempted, written in the yere 1584. by Richarde Hackluyt of Oxforde, at the requeste and direction of the righte worshipfull Mr. Walter Raghly, nowe Knight, before the comynge home of his twoo barkes, and is devided into XXI chapiters, the titles whereof followe in ...
— The Principal Navigations, Voyages, Traffiques and Discoveries of - the English Nation. Vol. XIII. America. Part II. • Richard Hakluyt
... of a fort that is not in reason to be defended XV. Of the punishment of cowardice. XVI. A proceeding of some ambassadors. XVII. Of fear. XVIII. That men are not to judge of our happiness till after death. XIX. That to study philosophy is to learn to die. XX. Of the force of imagination. XXI. That the profit of one man is the damage ...
— The Essays of Montaigne, Complete • Michel de Montaigne
... the hands of the rebels. Upon hearing this bad news he was seized with such a bad attack of the grippe that they wrapped him up in pillows and sent him home by sledge to St. Petersburg, where the four-handed card-party awaited him, and that very night he had the misfortune to lose his XXI. [Footnote: The card next to the highest in tarok.]; upon which the Czarina made the bon mot that Karr allowed himself twice to lose his XXI. (referring to twenty-one guns), which bon mot caused great merriment at ...
— Stories by Foreign Authors: Polish • Various
... the troubles of the King's Minister were by no means at an end. The war dragged on its course, our resources were nearly drained, the navy was reduced to inefficiency, our foes were encouraged to new efforts by our disasters. We have already [Footnote: Chapter XXI.] seen the insults which England was yet to undergo before the relief of a not very creditable peace was won, and to what dire necessities the Treasury was reduced for lack of funds. We have learned how, ...
— The Life of Edward Earl of Clarendon V2 • Henry Craik
... the new testament, and not the law of Moses, which he asserts embraced the ten commandments. Why does not the law of grace save thieves and murderers and liars from the gallows here, and eternal death hereafter. (Rev. xxi: 8.) Answer—because there is no precept by which it can be done out of the law of commandments, which was made for all men, Jew and Gentile. How would murderers and robbers understand their sentence, viz. You are to be hung ...
— A Vindication of the Seventh-Day Sabbath • Joseph Bates
... incident is also found in Steel-Temple, No. XXI, "The Jackal and the Partridge," where a partridge induces a crocodile to carry her and the jackal across a river, and en route suggests that he should upset the jackal, but at last dissuades him by saying that the jackal had left his life behind him ...
— Filipino Popular Tales • Dean S. Fansler
... will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.' Cf. also XIX, 12, and XXI, 2. The White Stone with the new name is also joined with the new earth. Because of this it is important that the new Jerusalem is 'prepared as a bride adorned for her husband.'] In a word, it is the Divine Nature, it is God himself, whose essential property it is to assimilate ...
— Hidden Symbolism of Alchemy and the Occult Arts • Herbert Silberer
... reads puerta, "gate," which is probably an error for huerta, "garden." See account of their establishment, in Vol. xxi, ...
— The Philippine Islands, 1493-1898, Volume XXIV, 1630-34 • Various
... 'Could I outwear my present state of woe' xvi. Sonnet 'Though night hath climbed' xvii. Sonnet 'Shall the hag Evil die' xviii. Sonnet 'The pallid thunder stricken sigh for gain' xix. Love xx. English War Song xxi. National Song xxii. Dualisms xxiii. [Greek: ohi rheontes] xxiv. Song 'The lintwhite and ...
— The Suppressed Poems of Alfred Lord Tennyson • Alfred Lord Tennyson
... inasmuch as they work on the premises of their employer, receive their "keep" as well as a fixed wage, while the knife-grinder and the tailor (VII, 33, 42) work in their own shops, and naturally have their meals at home. The silk-weaver (XX, 9) and the linen-weaver (XXI, 5) have their "keep" also, which seems to indicate that private houses had their own looms, which is quite in harmony with the practices of our fathers. The carpenter and joiner are paid by the day, the teacher by the month, the knife-grinder, the tailor, the ...
— The Common People of Ancient Rome - Studies of Roman Life and Literature • Frank Frost Abbott
... commence until after the expiration of a delay which would suffice to prevent the rule as to a previous and unequivocal warning from being thought to be evaded." See the Annuaire de l'Institut, t, xxi. p. 292. ...
— Letters To "The Times" Upon War And Neutrality (1881-1920) • Thomas Erskine Holland
... be in Taurus. Yf yo{u} holde yo{u} to the printe (for the 22 daye after Marche, which is the 22 daye of Aprill in which the sonne is aboute xi degrees in Taurus;) or to the written copye of thirtye two dayes, (w{hi}che is the seconde of maye at what tyme the sonne ys also aboute some xxi degrees in Taurus;) the signe is not misreckoned or misnamed, as yo{u} suppose. nether canne these woordes, since Marche beganne, helpe you to recken them from the begynnynge of Marche, (asyou seme to doo;) because they muste answere and be agreable to the former wordes of Chaucer, ...
— Animaduersions uppon the annotacions and corrections of some imperfections of impressiones of Chaucer's workes - 1865 edition • Francis Thynne
... Luke xxi:36 is the first passage. "Watch ye therefore and pray always, that ye may be accounted worthy to escape all the things that shall come to pass and to stand before the Son of Man." Our Lord spoke these words in connection with the prophecies concerning the end of the age when ...
— Studies in Prophecy • Arno C. Gaebelein
... acrid and virulent medicine, the name of which is not given, which brought on a most cruel fit of the gripes and colic. After this another surgeon was called, who gave him oil of anise-seed and wine, "which increased his suffering." [Observ. et Curat. Med. lib. XXI obs. xiii. Frankfort, 1614.] Now if this was the Homoeopathic remedy, as Hahnemann pretends, it might be a fair question why the young man was not cured by it. But it is a much graver question why a man who has shrewdness ...
— Medical Essays • Oliver Wendell Holmes, Sr.
... its buildings; the inner quadrangle was largely built by him, and it owes to him its most characteristic features, the two classic colonnades on its east and west sides, and the lovely garden front, one of the three most beautiful things in Oxford: the north- east corner of this is shown in Plate XXI. ...
— The Charm of Oxford • J. Wells
... will be reformed back into heathenism, and Christianity out of the world. IX. In matters of faith, reason; and as regards the life, conscience, may be called the Popes of our age. XI. Conscience cannot pardon sins. XXI. In the sixteenth century the pardon of sins cost money, after all; in the nineteenth it may be had without money, for people help themselves to it. XXIV. In an old hymn-book it was said, 'Two places, O man, thou hast before thee;' but in modern times they have slain ...
— History of Rationalism Embracing a Survey of the Present State of Protestant Theology • John F. Hurst
... welcome Him on His last visit to the Holy City; when the crowds spread branches of the palm-trees, and cried, "Hosanna to the Son of David: blessed is He that cometh in the name of the Lord" (S. Matt. xxi. 9). "Blessed be the King that cometh in the name of the Lord: peace in Heaven, and glory in the ...
— The Kingdom of Heaven; What is it? • Edward Burbidge
... the land contains more instructive reading—that which tends to accelerate the progress of scientific investigation, and promote the general interest of the people—than the SCIENTIFIC AMERICAN. The series of articles under the head of "Aerial Navigation," commenced on page 309, volume XXI., has, perhaps, been read with as much pleasure and interest as anything published in your valuable journal. I say with pleasure—because it is really gratifying to mark the advancing steps which inventors are making in this branch of science; and with interest—because ...
— Scientific American, Vol.22, No. 1, January 1, 1870 • Various
... Further, Augustine says (De Civ. Dei xxi, 6): "It was not possible to learn, for the first time, except from their" (i.e. the demons') "teaching, what each of them desired or disliked, and by what name to invite or compel him: so as to give birth to the magic arts and their professors": and the same observation seems to ...
— Summa Theologica, Part II-II (Secunda Secundae) • Thomas Aquinas
... trois semaines, que le roi et la reine avaiet ete neuf jours sans un sou." Letter of the Prince de Nassau-Siegen to the Russian Empress Catherine, Feuillet de Conches, iv., p. 316; of also Madame de Campan, ch. xxi. ...
— The Life of Marie Antoinette, Queen of France • Charles Duke Yonge
... of the LORD stood by the threshing-floor of Ornan the Jebusite. And David lifted up his eyes, and saw the Angel of the LORD stand between the Earth and the Heaven, having a drawn sword in his hand stretched out over Jerusalem."—1 Chron. xxi. 15, 16. ...
— Inspiration and Interpretation - Seven Sermons Preached Before the University of Oxford • John Burgon
... expedite justice. 'If it be lost or stole ... I could bring him to a cunning kinsman of mine that would fetcht again with a sesarara,' —The Puritan (1607). 'Their souls fetched up to Heaven with a sasarara.' —The Revenger's Tragedy, iv, 2 (1607), The Vicar of Wakefield (1766), ch. xxi: '"As for the matter of that," returned the hostess, "gentle or simple, out she shall pack ...
— The Works of Aphra Behn, Vol. I (of 6) • Aphra Behn
... lay down my life for the sheep. And other sheep I have, | which are not of this fold: them also I must bring, and they | shall hear my voice; and there shall be one fold, and one | shepherd. | | Or St John xxi. 15. | | Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou | me more than these? He saith unto him, Yea, Lord; thou knowest | that I love thee. He saith unto him, Feed my lambs. He saith | to him again the second time, Simon, son of Jonas, lovest thou | me? He saith unto ...
— The Book of Common Prayer - and The Scottish Liturgy • Church of England
... friendship could do was omitted. Garrick wrote both prologue and epilogue. The zealous friends of the Page xxi ...
— The Diary and Letters of Madame D'Arblay Volume 1 • Madame D'Arblay
... See plate VII. D. Incomplete wedge; impact of bullet, lateral or oblique, and two left-hand lines seen in A are suppressed. E. Oblique single line, one right and one left hand line seen in A, suppressed. The influence of leverage from weight of the body probably acts here. Compare plates XVI. and XXI.] ...
— Surgical Experiences in South Africa, 1899-1900 • George Henry Makins
... 1641, among the "Capital Laws," at the latter part of article ninety-four is the following: "If any man stealeth a man, or mankind, he shall surely be put to death."[293] There is a marginal reference to Exod. xxi. 16. Dr. Moore does not refer to this in his elaborate discussion of statute on "bond slavery." And Winthrop says that the magistrates decided that the Negroes, "having been procured not honestly by purchase, but by the unlawful act ...
— History of the Negro Race in America From 1619 to 1880. Vol 1 - Negroes as Slaves, as Soldiers, and as Citizens • George W. Williams
... Jerome's Latin translation. None of the manuscripts, the most important of which are those of the Vatican,[31] of Alexandria[32] and of Sinai,[33] go further back than the fourth century A.D. And some of the modifications, made by Jerome in the Latin translation, particularly in chap. xxi. 25-27, into which he introduces the Christian idea of the Resurrection, were not based upon the various readings of the Codices, but inspired by a pious desire to render the work more edifying. As our Hebrew manuscripts are all derived from a single copy ...
— The Sceptics of the Old Testament: Job - Koheleth - Agur • Emile Joseph Dillon
... reading, xii-xiii; interest in metaphysics, xiii-xv; as a painter, xiii-xiv; beginnings of authorship, xiv; introduction to journalism, xv; as an essayist, xvi ff.; his paradox, xvii-xx; emotional warmth, xx-xxi; outward unhappiness, xxi-xxii; sentiment for the past, xxii-xxiii; attachment to political principles, xxiii-xxv; literary-political quarrels, xxv-xxix; embittered feelings, xxix-xxxi; Carlyle's judgment, xxxi; as an essayist, xxxii-xxxiii; as a critic, xxxix ...
— Hazlitt on English Literature - An Introduction to the Appreciation of Literature • Jacob Zeitlin
... Book of Samuel (xxiv., 1) tells us that "Again the anger of the Lord was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah." Now the First Book of Chronicles (xxi, 1) in relating the same incident says, "And Satan stood up against Israel, and provoked David to number Israel" Who shall reconcile this discrepancy? Was it God, was it Satan, or was it both? Imagine David with the celestial and infernal powers whispering the same ...
— Bible Romances - First Series • George W. Foote
... words of Carlyle in Sartor Resartus: "Bees will not work except in darkness; thoughts will not work except in silence; neither will virtue work except in secrecy" (History and Philosophy of Masonry, chap. xxi). But neither writer seems to realize the psychology and pedagogy of secrecy—the value of curiosity, of wonder and expectation, in the teaching of great truths deemed commonplace because old. Even in that atmosphere, the real secret of Masonry remains ...
— The Builders - A Story and Study of Masonry • Joseph Fort Newton
... to in this precept, but that it simply requires the slaying of the beast that should cause the death of a man,—a precaution which was liable to be neglected in a rude state of society, and was among the special enactments of the Mosaic law. (Exodus xxi. 38.) If, however, the common interpretation be retained, the precept requires the shedding of the murderer's blood by the brother or nearest kinsman of the murdered man, and is not obeyed by giving up the murderer to the gallows ...
— A Manual of Moral Philosophy • Andrew Preston Peabody
... women printers of New York were between the devil and the deep sea is evidenced by the whole story told in Chapter XXI of "New York Typographical Union No. 6," by George Stevens. In that is related how about this time was formed a women printers' union, styled "Women's Typographical No. 1," through the exertions ...
— The Trade Union Woman • Alice Henry
... indicated the progress of a funeral train, anciently in England it signified that a soul was believed to be passing from a body supposed to be in extremis. And a doleful sound it must have been to those of whom it made a false report, as of "mother Tiffeyn."—"Decem. ye XXI day my brother Alibaster came to my house & toulde me yt he made certayne inglishe verses in his sleepe, wh. he recited unto me, & I lent him XLs."—"1603 April ye 28th day was the funeralles kept at Westminster for our late Queene Elizabethe."—"1603. On Munday ye seconde ...
— The Atlantic Monthly, Volume 13, No. 75, January, 1864 • Various
... an idea is the first element constituting the human mind. But not the idea of a non-existent thing, for then (II. viii. Cor.) the idea itself cannot be said to exist; it must therefore be the idea of something actually existing. But not of an infinite thing. For an infinite thing (I. xxi., xxii.), must always necessarily exist; this would (by II. Ax. i.) involve an absurdity. Therefore the first element, which constitutes the actual being of the human mind, is the idea of something actually ...
— Ethica Ordine Geometrico Demonstrata - Part I: Concerning God • Benedict de Spinoza
... little effect that the French seemed rather encouraged in than deterred from their usurpations. The English Governors in America daily sent over complaints of the French encroachments there, which were too little regarded, in hopes of matters being compromised." (Rapin's History of England, Vol. XXI., p. 418.)] ...
— The Loyalists of America and Their Times, Vol. 1 of 2 - From 1620-1816 • Egerton Ryerson
... In the midway.] That the era of the Poem is intended by these words to be fixed to the thirty fifth year of the poet's age, A.D. 1300, will appear more plainly in Canto XXI. where that date ...
— The Divine Comedy • Dante
... vobis os et sapientiam, cui non poterunt resistere et contradicere omnes adversarii vestri. Luc. xxi. 15. ...
— Ten Reasons Proposed to His Adversaries for Disputation in the Name • Edmund Campion
... of Mr Mill's 'System of Logic;' the first two books of which corrected it, by arguments which are reinforced and amplified in these two chapters on Judgment and Reasoning, as well as in the two chapters next following—chaps, xx. and xxi.—('Is Logic the Science of the Forms of Thought—On the Fundamental Laws of Thought.') The contrast which is there presented, in many different ways, between the limited theory of logic taught by Sir W. Hamilton and ...
— Review of the Work of Mr John Stuart Mill Entitled, 'Examination of Sir William Hamilton's Philosophy.' • George Grote
... < chapter xxi 2 GOING ABOARD > It was nearly six o'clock, but only grey imperfect misty dawn, when we drew nigh the wharf. There are some sailors running ahead there, if I see right, said I to Queequeg, it can't ...
— Moby-Dick • Melville
... and naked, and poor." He heard a voice from the God of the whole earth, saying unto him, "Thou profane and wicked prince, remove the diadem and take off the crown. I will overturn, overturn, overturn it, and it shall be no more" (Ezekiel xxi., 25-27). "Tho thou exalt thyself as the eagle, and tho thou set thy nest among the stars, thence will I bring thee down, saith the Lord" (Obadiah, 4). Neither the dignity of governor, nor the favor of Caesar, nor all the glory of empire ...
— The world's great sermons, Volume 3 - Massillon to Mason • Grenville Kleiser
... accordance with the opinion that demons have bodies naturally united to them, and so have sensitive powers, which require local distance. In the same book he expressly sets down this opinion, though apparently rather by way of narration than of assertion, as we may gather from De Civ. Dei xxi, 10. ...
— Summa Theologica, Part I (Prima Pars) - From the Complete American Edition • Thomas Aquinas
... canzonets and the most delightful and most melodious that at any time were heard." (Histoire des Dues et des Comtes de Champagne, by M. d'Arbois de Jubainville, t. iv. pp. 249, 280; Chroniques de Saint-Denis, in the Recueil des Historiens des Gaules et de France, t. xxi. ...
— A Popular History of France From The Earliest Times - Volume II. of VI. • Francois Pierre Guillaume Guizot
... resources—the rebellious spirits, punished their disobedience by incarcerating them in various kinds of prisons, for longer or shorter periods of time, in proportion to their demerits. For the belief of the followers of Mohammed in the magic excellence of Solomon, see Sale's Koran, xxi. and xxvii. According to the prophet, the devil taught men magic and sorcery. The magic of the Moslems, or, at least, of the Egyptians, is of two kinds—high and low—which are termed respectively rahmanee (divine) and sheytanee (Satanic). By a perfect knowledge of the ...
— The Superstitions of Witchcraft • Howard Williams
... she has accepted the loves of Zeus and Leto without objection. 'Leto, whom Zeus loved, could never have given birth to such a monster!' Cf. Plutarch, Vit. Pelop. xxi, where Pelopidas, in rejecting the idea of a human sacrifice, says: 'No high and more than human beings could be pleased with so barbarous and unlawful a sacrifice. It was not the fabled Titans and Giants who ruled the world, but one who was a Father ...
— Five Stages of Greek Religion • Gilbert Murray
... that the writing of his book was the recreation of a recreation; his motto on the title page of his book was, "Simon Peter said let us go a fishing, and they said we also will go with thee"—John XXI. 3. This passage is not in all the editions of the Complete Angler, but was engraven on the title page of the first edition, ...
— The Teesdale Angler • R Lakeland
... fiber is tied in a continuous thread and is wound onto a reel. The warp threads are measured on sharpened sticks driven into a hemp or banana stalk, and are then transferred to a rectangular frame (Plate XXI). The operator, with the final pattern in mind, overties or wraps with waxed threads, such portions of the warp as she desires to remain white in the completed garment. So carefully does she wrap these sections, that, when the thread is removed from the frame and placed ...
— The Wild Tribes of Davao District, Mindanao - The R. F. Cummings Philippine Expedition • Fay-Cooper Cole
... his servant, or the eye of his maid, that it perish, he shall let him go free for his eye's sake. And if he smite out his man-servant's tooth, or his maid-servant's tooth, he shall let him go free for his tooth's sake." Exodus, xxi. 26, 27. ...
— An Appeal in Favor of that Class of Americans Called Africans • Lydia Maria Child
... the Babylonian (Semitic) language, and engraved on a stele of hard black stone, were about two hundred and eighty in number, and bear an interesting general resemblance to the old Hebrew laws, especially those preserved in Exodus xxi. and xxii. ...
— Outline of Universal History • George Park Fisher
... was writing Romeo and Juliet, Lope de Vega was dramatising the tale in his Spanish play called Castelvines y Monteses (i.e. Capulets and Montagus). For an analysis of Lope's play, which ends happily, see Variorum Shakespeare, 1821, xxi. 451-60. ...
— A Life of William Shakespeare - with portraits and facsimiles • Sidney Lee
... brilliant and aspiring artist of The Achievement (CHAPMAN AND HALL) who was in love with Diana Charteris, sloshed her husband, Lord Freddy, over the head with his own decanter (vide Chap. XXI.) he rather overdid it. For "the jagged thing fell with a sullen thud behind his (Lord Freddy's) ear," and that discourteous nobleman collapsed to rise no more. When the detective arrived the following noon he convinced himself that there was no necessity to detain any of the guests, even ...
— Punch or the London Charivari, Vol. 147, October 7, 1914 • Various
... words of the daughters of Jerusalem, and give a correct reply to her questionings. Let her show her love to her LORD by feeding His sheep, by caring for His lambs (see John xxi. 15-17), and she need not fear to miss His presence. While sharing with other under-shepherds in caring for His flock she will find the CHIEF SHEPHERD at her side, and enjoy the tokens of His approval. It will be service with JESUS ...
— Union And Communion - or Thoughts on the Song of Solomon • J. Hudson Taylor
... divine prerogative, as sending for the ass and colt, without first asking the owner's leave, Matt. xxi. ...
— The Divine Right of Church Government • Sundry Ministers Of Christ Within The City Of London
... ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.' (Luke xxi. 20.) ...
— The Bible in its Making - The most Wonderful Book in the World • Mildred Duff
... words most horrible." (I, xxxvii.) "That for his love refused deity." (III, xxi.) "His ship far come from watrie ...
— Spenser's The Faerie Queene, Book I • Edmund Spenser
... language of eternal justice: "Is not this the fast which I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free?" (Isa. viii. 6.) "He that stealeth a man and selleth him; or if he be found in his hand, he shall surely be put to death." (Exod. xxi. 16.1) Yet a little while and the voice of impartial prayer for humanity will be heard no more in the abiding place of slavery. The truths of the gospel, its voice of warning and exhortation, will be denounced as incendiary? The night of ...
— The Complete Works of Whittier - The Standard Library Edition with a linked Index • John Greenleaf Whittier
... insulanorum cecidit campidoctor. Maclane nomine, et dominus Dovenaldus capitaneus fugatus, et ex parte ejus occisi nongenti et ultra, ex parte nostra quingenti, et fere omnes generosi de Buchane."—Lib. xv, ch. xxi. ...
— An Outline of the Relations between England and Scotland (500-1707) • Robert S. Rait
... examples and testimonies of holy Scriptures make evident unto us, Ps. cvii, 17. "Foolish men are plagued for their offence, and by reason of their wickedness." Gehazi was stricken with leprosy, 2 Reg. v. 27. Jehoram with dysentery and flux, and great diseases of the bowels, 2 Chron. xxi. 15. David plagued for numbering his people, 1 Par. 21. Sodom and Gomorrah swallowed up. And this disease is peculiarly specified, Psalm cxxvii. 12. "He brought down their heart through heaviness." Deut. xxviii. 28. "He struck them with madness, blindness, ...
— The Anatomy of Melancholy • Democritus Junior
... is a circumstance mentioned by Suetonius in his Life of Augustus. "From some nations he attempted to exact a new kind of hostages, women: because he observed that those of the male sex were disregarded."—Aug. xxi. ...
— The Germany and the Agricola of Tacitus • Tacitus
... who are capable of indulging in them. If any youth, unhappily initiated in these odious and debasing vices, should happen to see what I am now writing, I beg him to read the command of God, to the Israelites, Deut. xxi. The father and mother are to take the bad son 'and bring him to the elders of the city; and they shall say to the elders, this our son will not obey our voice: he is a glutton and a drunkard. And all the men of the city ...
— The Young Man's Guide • William A. Alcott
... people. To confiscate would be dishonest and dishonourable. To annex would be to give the people a government almost as bad as their own, if we put our screw upon them (Journey, ed. 1858, vol. i, Intro., p. xxi). ...
— Rambles and Recollections of an Indian Official • William Sleeman
... brought vp in good order of liuing, and in some more seuere discipline, then commonlie they be. We haue lacke in England of soch good order, as the old noble Persians so carefullie vsed: // Xen. 7. whose children, to the age of xxi. yeare, were // Cyri Ped. brought vp in learnyng, and exercises of labor, and that in soch place, where they should, neither see that was vncumlie, nor heare that was vnhonest. Yea, a yong ientleman was neuer free, to go where he would, and do what he liste him self, but vnder the kepe, and by ...
— The Schoolmaster • Roger Ascham
... during the period of their exile. And should they be condemned to the galleys or to other services, they shall fulfil the condemnation,—[Felipe III—Aranjuez, April 29, 1605. Felipe IV—Madrid, January 27, 1631. In Recopilacion de leyes, lib. vii, tit. viii, ley xxi.] ...
— The Philippine Islands, 1493-1898: Volume XVII, 1609-1616 • Various
... exercise, either as an act of worship or as an amusement;" fifth, that any who perverted the dance from a sacred use to purposes of amusement were called infamous. The only records in Scripture of dancing as a social amusement were those of the ungodly families described by Job xxi, 11-13, who spent their time in luxury and gayety, and who came to a sudden destruction; and the dancing of Herodias, Matt. Xiv, 6, which led to the rash vow of King Herod and to the murder of John the Baptist. So much ...
— Questionable Amusements and Worthy Substitutes • J. M. Judy
... Lord of Roberual, to the Countries of Canada, Saguenai, and Hochelaga, with three tall Ships, and two hundred persons, both men, women, and children, begun in April, 1542. In which parts he remayned the same summer, and all the next winter. XXI. The voyage of Monsieur Roberual from his Fort in Canada vnto Saguenay, the fifth of Iune, 1543. XXII. A Discourse of Western Planting, written by M. Richard Hakluyt, 1584. XXIII. The letters patents, granted by the Queenes Maiestie to M. Walter ...
— The Principal Navigations, Voyages, Traffiques and Discoveries of - the English Nation. Vol. XIII. America. Part II. • Richard Hakluyt
... draw the Spaniards on to destruction." "L'Espagne," says Montesquieu, "a fait comme ce roi insense, qui demanda que tout ce qu'il toucheroit se convertit en or, et qui fut oblige de revenir aux Dieux, pour les prier de finir sa misere."—Esprit des Loix, lib. xxi., cap. 22. ...
— The Conquest of Canada (Vol. 1 of 2) • George Warburton
... edition collects 181 fragments attributed to Epictetus, of which but a few are certainly genuine. Some (as xxi., xxiv., above) bear the stamp of Pythagorean origin; others, though changed in form, may well be based upon Epictetean sayings. Most have been preserved in the Anthology of John of Stobi (Stobaeus), a Byzantine collector, of whom scarcely anything ...
— The Golden Sayings of Epictetus • Epictetus
... as to become a Jew. Macaulay was probably the only man who, being born outside the privileged enclosure, ever penetrated to its heart and assimilated its spirit. The Whigs, indeed, as a body have held certain opinions and pursued certain tactics which have been analyzed in chapters xix. and xxi. of the unexpurgated Book of Snobs. But those opinions and those tactics have been mere accidents, though perhaps inseparable accidents, of Whiggery. ...
— Collections and Recollections • George William Erskine Russell
... undergo; and it is for this reason that they show permanently the organic dispositions which are only transitory in the embryo of man and the higher Vertebrates. Hence these double aortas, these double venae cavae which one observes more or less constantly among reptiles" (xxi., p. 48). ...
— Form and Function - A Contribution to the History of Animal Morphology • E. S. (Edward Stuart) Russell
... leaves around their bells. These caps are of two types. One, that is manifestly an adaptation of a classic cap, is a union of an Ionic and a Corinthian, or at other times of a Roman Doric and a Corinthian capital. The other is peculiar to Byzantine work, and is that shown in Plates XXI. to XXIV. in the last number. This cap, as at S. Vitale, is often supplemented by another plainer cap above. The lower cap has its faces decorated with scrolls, acanthus wreaths, etc., and usually the corners are strengthened with a decorative ...
— The Brochure Series of Architectural Illustration, Volume 01, No. 04, April 1895 - Byzantine-Romanesque Windows in Southern Italy • Various
... is its union with theology, which is not remarkable, as the learning of the time was chiefly in the hands of the clergy. One of the most popular works, the "Thesaurus Pauperum," was written by Petrus Hispanus, afterwards Pope John XXI. We may judge of the pontifical practice from the page here reproduced, which probably includes, under the term "iliac passion," all varieties ...
— The Evolution of Modern Medicine • William Osler
... in heaven and would come down from heaven at the appointed time, must have been a very wide-spread idea, especially at the time of the destruction of Jerusalem, and even earlier than that (see Gal. IV. 26; Rev. XXI. 2; Heb. XII. 22). In the Assumption of Moses (c. 1) Moses says of himself: Dominus invenit me, qui ab initio orbis terrarum praeparatus sum, ut sim arbiter ([Greek: mesites]) testamenti illius ([Greek: tes diathekes autou]). In the Midrasch Bereschith rabba VIII. 2. we read, "R. Simeon ...
— History of Dogma, Volume 1 (of 7) • Adolph Harnack
... among the neighboring nations. There are many references in the Bible to the practice. The elders of Moab and Midian came to Balaam "with the rewards of divination in their hand" (Numbers xxii, 7). Joseph's cup of divination was found in Benjamin's sack (Genesis xliv, 5, 12); and in Ezekiel (xxi, 21) the King of Babylon stood at the parting of the way and looked in the liver. Hepatoscopy was also practiced by the Etruscans, and from them it passed to the Greeks and the Romans, among whom it degenerated into ...
— The Evolution of Modern Medicine • William Osler
... answer the question as to the explanation of the origin of sensation with an "ignoramus"; indeed, we shall take a surer road with his "ignorabimus" than by a plunge into that bottomless ocean of hypotheses—in spite of the protest of Haeckel, who (Anthrop., page XXI) sees that scientist who has the courage to admit the limits of our knowledge, on account of this "ignorabimus", walking in the army of the "black International", and "marshalled under the black flag of the hierarchy," together with "spiritual servitude and falsehood, ...
— The Theories of Darwin and Their Relation to Philosophy, Religion, and Morality • Rudolf Schmid
... shaggy goats the porkers bled, And the proud steer was on the marble spread; With fire prepared, they deal the morsels round, Wine rosy bright the brimming goblets crown'd. * * * * * Disposed apart, Ulysses shares the treat; A trivet table and ignobler seat, The Prince assigns— —Odyssey, Book XXI ...
— Ivanhoe - A Romance • Walter Scott
... 7th he had only the narrow neck between the cavalry and the XXI. Corps, who were advancing up the coast, and this neck was not more than five or six miles wide; but in spite of all difficulties he managed to get most of his infantry and some of his guns away. We ourselves expected to start our advance ...
— The Fife and Forfar Yeomanry - and 14th (F. & F. Yeo.) Battn. R.H. 1914-1919 • D. D. Ogilvie
... assembled on that occasion, yet several of his kinsmen attended. The plates which were the prizes had significant devices: on one of them were wrought figures of men in a falling posture; above them stood one "eminent person," the Pretender, underneath whom were inscribed the words from Ezekiel, xxi. 27, "I will overturn, overturn, overturn it: and it shall be no more, until he come whose right it is, and I will give it him." When the races were ended, Lord Burleigh, then Master of Burleigh, led the way to the Cross of Lochmaben, where, with great solemnity, drums beating, ...
— Memoirs of the Jacobites of 1715 and 1745 - Volume II. • Mrs. Thomson
... of the passage (p. xxi.) in which Hawkesworth tells how one of Captain Cook's ships was saved by the wind falling. 'If,' he writes, 'it was a natural event, providence is out of the question; at least we can with no more propriety say that providentially the wind ceased, than that providentially ...
— Life Of Johnson, Volume 5 • Boswell
... RICE [XXI]. A common seeding time is the eighty-eighth day of the year according to the old calendar, say May 1 or 2. Transplanting is very usual at the end of May or early in June. In Kagawa, Shikoku, I found that rice was ...
— The Foundations of Japan • J.W. Robertson Scott
... of them which have believed; and they are all zealous for the law; and they have been informed concerning thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, telling them not to circumcise their children, neither to walk after the customs. (Acts xxi. 20, 21.) ...
— Lectures and Essays • Thomas Henry Huxley
... in any case be lawful to tell a lie? To this I answer, that the holy Scriptures of the Old and New Testament do indefinitely and severely forbid lying. Prov. xiii. 5; xxx. 8. Ps. v. 6. John viii. 44. Col. iii. 9. Rev. xxi. 8, 27. Beyond these things, nothing can be said in condemnation ...
— Apologia pro Vita Sua • John Henry Newman
... xlv. Death of, xliii. Early life, xiii. Survey of Newfoundland, xv. First voyage, xxi. Second, xxix. ...
— Captain Cook's Journal During the First Voyage Round the World • James Cook
... of the insane and idiotic in Prussia presented by Mayet clearly indicate the large part which heredity plays in the production of mental disorders. Tables XX and XXI set forth the most important results of his work. Mayet considers a case hereditary if any near relative of the subject suffered from mental or nervous disorder, or was intemperate, ...
— Consanguineous Marriages in the American Population • George B. Louis Arner
... had the greatest part in the arrangement of the liturgical chants, following the order which is observed to this day as the most fitting: as is commemorated at the head of the Antiphoner." (Op. cit. c. xxi., Patr. Lat., cxiv., 948.) ...
— St. Gregory and the Gregorian Music • E. G. P. Wyatt
... to the prevalence of this illusion in Germany, see section "The Chosen People and its Mission," p. 28; also Introduction, p. xxi. ...
— Gems (?) of German Thought • Various
... Lord of Light, dwelling in the mighty abode, in the bosom of the absolute darkness. I come to thee, a purified Soul; my two hands are around thee. (xxi. 1.) ...
— Death—and After? • Annie Besant
... endyng with kyng Iohan of Fraunce / taken prisoner at Poyters by prince Edwarde. [Woodcut.] [Colophon] Imprinted at London in flete strete by Richarde Pynson / printer vnto the kynges moste noble grace / & fynisshed the .xxi. day of Februarye / the yere of our lorde ...
— Catalogue of the Books Presented by Edward Capell to the Library of Trinity College in Cambridge • W. W. Greg
... l. 8. (Discourse, chap. xxi.) Hudgin is more usually spelled Hodeken, the German familiar fairy. Cf. the French Hugon, a ...
— The Sources and Analogues of 'A Midsummer-night's Dream' • Compiled by Frank Sidgwick
... Fall, the Atonement, or the Resurrection has been either attempted or intended in this chapter. For such the student is referred to doctrinal works dealing with these subjects. See the author's "Articles of Faith," lectures iii, iv, and xxi. ...
— Jesus the Christ - A Study of the Messiah and His Mission According to Holy - Scriptures Both Ancient and Modern • James Edward Talmage
... the structure of the vaginal mucous membrane, it may be noted, is analogous to that of the skin. D. Berry Hart, "Note on the Development of the Clitoris, Vagina, and Hymen," Transactions of the Edinburgh Obstetrical Society, vol. xxi, 1896. ...
— Studies in the Psychology of Sex, Volume 4 (of 6) • Havelock Ellis
... Tables XX, XXI, and XXII were too wide to fit within the character limits of the text file for this ebook. They have been broken into ...
— Aids to the Study of the Maya Codices • Cyrus Thomas
... provided, I suppose, that he has had breakfast. At the battle of the Trebia, the Romans were foolishly allowed to fight fasting, whereas Hannibal's men had breakfasted at their leisure. See Livy, XXI, liv. 8, lv. 1 ...
— The Art of War • Sun Tzu
... that may thus emerge from the brain have been classed by physiologists among the phenomena of inverse vision, or cerebral sight. Elsewhere I have given a detailed investigation of their nature (Human Physiology, chap, xxi.), and, persuaded that they have played a far more important part in human affairs than is commonly supposed, have thus expressed myself: "Men in every part of the world, even among nations the most abject and barbarous, have an abiding faith not ...
— History of the Intellectual Development of Europe, Volume I (of 2) - Revised Edition • John William Draper
... puts himself under the Guidance of his Associate, and stumbles upon the French Camp, where he finishes his Military Career XX He prepares a Stratagem, but finds himself countermined— Proceeds on his Journey, and is overtaken by a terrible Tempest XXI He falls upon Scylla, seeking to avoid Charybdis. XXII He arrives at Paris, and is pleased with his Reception XXIII Acquits himself with Address in a Nocturnal Riot XXIV He overlooks the Advances of his Friends, and smarts severely for his Neglect XXV He bears ...
— The Adventures of Ferdinand Count Fathom, Complete • Tobias Smollett
... Imaginary Conversation between Archdeacon Hare and Walter Landor, wherein the reception of Gebir is discussed and Southey's poetry is praised at the expense of Wordsworth's. Landor's first publication, the Poems (1795) was noticed in the Monthly Rev., XXI, ...
— Early Reviews of English Poets • John Louis Haney
... that name, to which some suppose that reference is here made. Tenedos was an island of the AEgean Sea, in the neighborhood of Troy. Patara was a city of Lycia, where Apollo gave oracular responses during six months of the year. It was from Patara that St. Paul took ship for Phoenicia, Acts, xxi. ...
— The Metamorphoses of Ovid - Vol. I, Books I-VII • Publius Ovidius Naso
... dedicating himself and all he had to God and his service, to which he heartily consented, and after the minister had recited several scriptures for that purpose, such as Psal. lxxviii. 36. &c. He took the Bible, and said, Mark other scriptures for me, and he marked 2 Cor. v. Rev. xxi. and xxii. Psal. xxxviii. John xv. These places he turned over, and cried often for one love blink, "O Son of God, for one sight ...
— Biographia Scoticana (Scots Worthies) • John Howie
... the period under discussion the social snubs seem to have rankled most in the poet's nature. This was doubtless a survival from the times of patronage. James Thomson [Footnote: See the Castle of Indolence, Canto II, stanzas XXI-III. See also To Mr. Thomson, Doubtful to What Patron to Address the Poem, by H. Hill.] and Thomas Hood [Footnote: See To the Late Lord Mayor.] both concerned themselves with the problem. Kirke White appears to have felt that patronage of ...
— The Poet's Poet • Elizabeth Atkins
... conduct when Achish's servants came to arrest him. He "twisted himself about in their hands" in the feigned contortions of possession; he drummed on the leaves of the gate,[H] and "let his spittle run down into his beard." (1 Sam. xxi. 13.) Israelitish quickness gets the better of Philistine stupidity, as it had been used to do from Sampson's time onwards, and the dull-witted king falls into the trap, and laughs away the suspicions ...
— The Life of David - As Reflected in His Psalms • Alexander Maclaren
... desire to institute a religion, for he felt the vanity of observances and dogmas. (The apostles continued to frequent the Jewish temple. Acts, ii., 46; iii., 1; v., 25; xxi., 26.) He desired to inoculate the world with ...
— Life of St. Francis of Assisi • Paul Sabatier
... facts regarding the change of the name are taken from Upham's The Women and Children of Fort St. Anthony, Later named Fort Snelling in the Magazine of History, Vol. XXI, pp. 38, 39. Dr. Upham received his information from a letter from the Adjutant General ...
— Old Fort Snelling - 1819-1858 • Marcus L. Hansen
... to London, because "they had no desire to meet face to face a monarch they had already twice deceived." Mr. Bain must refer to the charges (invented at St Petersburg) that Pitt had egged Gustavus on to war against Russia, and then deserted him. In the former volume (chapters xxi-iii) I proved the falsity of those charges. It would be more correct to say ...
— William Pitt and the Great War • John Holland Rose
... which characterizes Lane's "Modern Egyptians," and of the benefits which, despite the proverbial difficulty of changing an old book into a new one, an edition, much enlarged and almost rewritten, would confer upon students, see Vol. III. Chap. XXI. Instead of a short abstract of all this celebrated story, we have only popular excerpts from the ...
— The Land of Midian, Vol. 2 • Richard Burton
... the time of Abiathar the High Priest, and did eat of the shew-bread, &c." See the same also in Matthew, ch. xii. 3. Luke vi. 3. Now here is a great blunder; for this thing happened in the time of Achimelech, not in the time of Abiathar; for so it is written, 1 Sam. xxi. "And David came to Nob, to Achimelech the Priest, &c." And in the 22d chapter it is said ...
— The Grounds of Christianity Examined by Comparing The New Testament with the Old • George Bethune English
... Moses and the children of Israel "spake, saying, I will sing unto the Lord." The future tense is to be explained in the same way as in Josh. x. 12 (Joshua, seeing the miracle, conceived the idea of singing a song, "and he said in the sight of Israel," etc.), in Num. xxi. 17 ("Then Israel sang this song, Spring up, O well; sing ye unto it"), and in I Kings xi. 7 (thus explained by the sages of Israel: "Solomon wished to build a high place, but he did not build it"). The "yod" (of the future) applies to the conception. Such ...
— Rashi • Maurice Liber
... standard of Tongan life was less elevated than that indicated in the "Book of the Covenant" (Exod. xxi.-xxiii.) may be freely admitted. But then the evidence that this Book of the Covenant, and even the ten commandments as given in Exodus, were known to the Israelites of the time of Samuel and Saul, is (to say the least) by no means conclusive. The Deuteronomic version of the fourth commandment is ...
— The Evolution of Theology: An Anthropological Study - Essay #8 from "Science and Hebrew Tradition" • Thomas Henry Huxley
... rule which the text lays down, "Thou, O God, sendest forth Thy Spirit, and they are created, and Thou dost renew the face of the earth." Fulfilled?—yes, but far more gloriously than ever the old Psalmist expected. Read the Revelations of St. John, chapters xxi. and xxii. for the glory of the renewed earth read the first Epistle of Paul to the Thessalonians, chap. iv. 16-18, for the glorious resurrection and ascension of those who have died trusting in the blessed Lord, who died for them; ...
— Twenty-Five Village Sermons • Charles Kingsley
... of these thyngis which ye se shall not be lefte stone upon stone/ that shall not be throwen doune. And they asked hym sayinge/ Master wh[e] shall these thynges be? And what sygnes wil there be/ when suche thynges shal come to passe."—St. Luke, ch. xxi. ...
— Notes and Queries, Number 201, September 3, 1853 • Various
... followed by this, "Thou shalt yet plant vines upon the mountains of Samaria." And again, at the yearly feast to the Lord in Shiloh, the dancing of the virgins was in the midst of the vineyards (Judges xxi. 21), the feast of the vintage being in the south, as our harvest home in the north, a peculiar occasion of joy and thanksgiving. I happened to pass the autumn of 1863 in one of the great vine districts of Switzerland, under the slopes ...
— Time and Tide by Weare and Tyne - Twenty-five Letters to a Working Man of Sunderland on the Laws of Work • John Ruskin
... relation or connection between fungi and lichens, H. C. Sorby has some pertinent remarks in his communication to the Royal Society on "Comparative Vegetable Chromatology" (Proceedings Royal Society, vol. xxi. 1873, p. 479), as one result of his spectroscopic examinations. He says, "Such being the relations between the organs of reproduction and the foliage, it is to some extent possible to understand the connection between parasitic plants like fungi, which do not derive their support ...
— Fungi: Their Nature and Uses • Mordecai Cubitt Cooke
... is impossible to settle which is the original place for these, or whether they were twice spoken. The latter supposition is very unfashionable at present, but has perhaps more to say for itself than modern critics are willing to allow. But Luke (xxi. 19) has a remarkable variation of the saying, for his version of it is, 'In your patience, ye shall win your souls.' His word 'patience' is a noun cognate with the verb rendered in Matthew and Mark ...
— Expositions of Holy Scripture - St. Matthew Chaps. IX to XXVIII • Alexander Maclaren
... morals,—the Praefectus Morum: It would therefore seem that this was the post held by Salustius, when Ammianus Marcellinus informs us in his History that the Emperor Julian "promoted him to be Prefect and sent him into Gaul:"—"Salustium Praefectum promotum in Galliam missus est" (Lib. XXI. c. 8): Otherwise it is not clear why Theodoretus should write thus in his Ecelesiastical History:—"At this time Sallustius who was Prefect, ALTHOUGH he was a slave to impiety:—[Greek: Salloustios de hyparchos on ...
— Tacitus and Bracciolini - The Annals Forged in the XVth Century • John Wilson Ross
... infinite power of God, and consequently (I. xvi.) from the necessity of the divine nature, in so far as it is regarded as affected by the idea of any given man, the whole order of nature as conceived under the attributes of extension and thought must be deducible. It would therefore follow (I. xxi.) that man is infinite, which (by the first part of this proof) is absurd. It is, therefore, impossible, that man should not undergo any changes save those whereof he is the ...
— The Ethics • Benedict de Spinoza
... was not till some years after he was 'touched' by Queen Anne that the Pretender dwelt there. The Hanoverian kings never 'touched.' The service for the ceremony was printed in the Book of Common Prayer as late as 1719. (Penny Cyclo. xxi. 113.) 'It appears by the newspapers of the time,' says Mr. Wright, quoted by Croker, 'that on March 30, 1712, two hundred persons were touched by Queen Anne.' Macaulay says that 'Charles the Second, in the course of his reign, touched near a hundred ...
— Life Of Johnson, Vol. 1 • Boswell, Edited by Birkbeck Hill
... went before, and that followed, cried, saying, Hosanna to the son of David" (Matt. xxi, 9.) ...
— The Unknown Life of Jesus Christ - The Original Text of Nicolas Notovitch's 1887 Discovery • Nicolas Notovitch
... academies there. His place in the history of education is also of some importance, as we shall point out later, for the disciplinary theory of education which he set forth. Still more, Locke later exerted a deep influence on the writings of Rousseau (chapter XXI), and hence helped materially ...
— THE HISTORY OF EDUCATION • ELLWOOD P. CUBBERLEY
... quidem fertilissima, sed ut prope sola iis carere possit, tanta est ciborum ex herbis abundantia. Plin. l. xxi. c. 15.—Trans. ...
— The Ancient History of the Egyptians, Carthaginians, Assyrians, • Charles Rollin
... on these terms and go with him to Liberia. Creighton then closed up his business in Charleston, purchased for the enterprise a schooner The Calypso and set sail for Africa, October 17, 1821.—Niles Register, XXI, p. 163; taken from The New York ...
— The Journal of Negro History, Volume 3, 1918 • Various
... an article has been labored upon, the more is its value. But in trade, do two equal values cease to be equal, because one comes from the plough, and the other from the workshop?" (Sophism XXI.) ...
— Sophisms of the Protectionists • Frederic Bastiat
... and their reasonings, will fill you with admiration. To show you, for example, the alliance which our fathers have formed between the maxims of the gospel and those of the world, by thus regulating the intention, let me refer you to Reginald. (In praxi., liv. xxi., num. 62, p. 260.) [These, and all that follow, are verifiable citations from real and undisputed Jesuit authorities, not to this day repudiated by that order.] 'Private persons are forbidden to avenge ...
— Classic French Course in English • William Cleaver Wilkinson
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