"Middle term" Quotes from Famous Books
 ... all the countries that three centuries ago separated from the unity of the Church of Christ? The rejection of the sacrament of Christian matrimony. The introduction of the law of divorce, which is, in fact, only a middle term to the abolition of marriage. What does that mean? The extinction of the home and the household on which God has rested civilization. If there be no home, the child belongs to the state, not to the parent. The state educates the child, and without religion, because the state in a country ...
— Lothair • Benjamin Disraeli
... effect a relation between them, it follows that mind and matter, or their attributes, however contrary, do meet in Deity; and if so, what need of three distinct natures? What need of two substances beside God, as subjects of these attributes? Retain the middle term and drop the extremes and you have the Spinozan doctrine of one (uncreated) substance, combining the attributes of thought and extension. This is Pantheism, or objective idealism, as distinguished from the subjective ...
— The Atlantic Monthly, Vol. II, No. 8, June 1858 • Various
... freshness. There the soul feels "private, inactive, calm, contemplative," linked to things that were and are not. The mellow hue of time, not yet stricken by decay, clothes the buildings of this college, which, compared with other edifices more steeped in maturity of years, occupies, as it were, a middle term ...
— Froude's Essays in Literature and History - With Introduction by Hilaire Belloc • James Froude
... scarlet is an attribute. What can the object be? I think it is a piece of red flannel. The inference comes almost to the surface of consciousness, but I have reasoned unconsciously: This object is red. A piece of flannel is red; therefore this may be a piece of red flannel. The middle term is predicate in both premises. The unknown object is red. A familiar object (flannel) is red. Hence, I recognize this as flannel. I identify the unknown object with what is familiar in my mind. But the logician will say that this reasoning is on the invalid mode of the second figure, ...
— Buchanan's Journal of Man, September 1887 - Volume 1, Number 8 • Various
... Billiard-table which we keep for smaller wights, and sometimes refresh our own mature fatigues with taking a hand at), not being able to hit a ball he had iterate aimed at, he cried out, "I cannot hit that beast." Now the balls are usually called men, but he felicitously hit upon a middle term, a term of approximation and imaginative reconciliation, a something where the two ends, of the brute matter (ivory) and their human and rather violent personification into men, might meet, as I take it, illustrative of that Excellent remark in a certain Preface about Imagination, ...
— The Works of Charles and Mary Lamb, Vol. 5 • Edited by E. V. Lucas |
