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Islam   Listen
proper noun
Islam  n.  
1.
The religion of the Muslims; Islamism. Their formula of faith is: There is no God but Allah, and Mohammed is his prophet. An older term is Mohammedanism, but this term is considered offensive by many Muslims, as their submission is to Allah, not Mohammed.
2.
The whole body of Muslims, or the countries which they occupy.






Collaborative International Dictionary of English 0.48








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"Islam" Quotes from Famous Books



... thing, another way of writing or pronouncing the identical same dignity or rank. Well, you know that polygamy is the pet vice of the followers of Islam." ...
— Jack Harkaway's Boy Tinker Among The Turks - Book Number Fifteen in the Jack Harkaway Series • Bracebridge Hemyng

... form of Islamic extremism that has been rejected by Muslim scholars and the vast majority of Muslim clerics — a fringe movement that perverts the peaceful teachings of Islam. The terrorists' directive commands them to kill Christians and Jews, to kill all Americans, and make no distinction among military and civilians, including women ...
— Complete State of the Union Addresses from 1790 to the Present • Various

... faculty of imitation, and a lack of conciseness. The poets whom Mr. LOWELL mostly reminds us of, in his faults, are SHELLY and SHAKSPEARE; the juvenile SHAKSPEARE, we mean—SHAKSPEARE the sonnetteer. Both in the 'Revolt of Islam' and 'Tarquin and Lucrece,' blemishes resembling his own constantly occur. It will nevertheless be gratifying to his many ardent admirers to perceive that on the whole he has exhibited a more definite approach ...
— The Knickerbocker, or New-York Monthly Magazine, February 1844 - Volume 23, Number 2 • Various

... just wars but the religious wars. There were never any humane wars but the religious wars. For these men were fighting for something that claimed, at least, to be the happiness of a man, the virtue of a man. A Crusader thought, at least, that Islam hurt the soul of every man, king or tinker, that it could really capture. I think Buck and Barker and these rich vultures hurt the soul of every man, hurt every inch of the ground, hurt every brick of the houses, that they ...
— The Napoleon of Notting Hill • Gilbert K. Chesterton

... smallest doubt that even one of the learned mollahs, if his grave courtesy would have permitted him to say anything offensive to men of another mode of belief, would have told us that he wondered we did not find it "very unpleasant" to disbelieve in the Prophet of Islam. ...
— Lectures and Essays • Thomas Henry Huxley

... security. Not being a sufferer from delirium tremens I can live without it. Security is no doubt the Militarists' most seductive bait to catch the coward's vote. But their method makes security impossible, They undertook to secure the English in Egypt from an imaginary Islam rising by the Denshawai Horror, as a result of which nobody has ventured to suggest that we should trust the Egyptian army in this conflict, though India, having learnt from Mr. Keir Hardie and Mr. Ramsay Macdonald ...
— New York Times, Current History, Vol 1, Issue 1 - From the Beginning to March, 1915 With Index • Various

... I hang my head. As you know, sahib, I am a rangar. My people were all Sikhs for several generations back. We converts to Islam are usually more thorough-going than born Moslems are. I started to make the pilgrimage to Mecca, riding overland alone by way of Persia. As I came, missing few opportunities to talk with men, who should have been the lights of my ...
— The Eye of Zeitoon • Talbot Mundy

... destined to die of it. The irreverent Hogg records that Shelley was also afraid of death from elephantiasis, [Footnote: T. J. Hogg, Life of Shelley, p. 458.] but he keeps that affliction out of his verse. So early as the composition of the Revolt of Islam, Shelley tells us of himself, in ...
— The Poet's Poet • Elizabeth Atkins

... Arabic script (that may be translated as There is no God but God; Muhammad is the Messenger of God) above a white horizontal saber (the tip points to the hoist side); green is the traditional color of Islam ...
— The 1996 CIA Factbook • United States. Central Intelligence Agency.

... be a dominant factor in the Punjab when the flood of Mahomedan conquest swept over the land of the Five Rivers. Even Islam did not break the power of caste, and very distinct traces of caste still survive amongst the Mahomedan community itself. But nowhere has caste been so much shaken as in the Punjab, for the infinity of sub-castes into which each caste has resolved itself gives the measure of its disintegration. ...
— Indian Unrest • Valentine Chirol

... but was shortly expelled as an atheist. His life was a sad one, his first marriage was unhappy, and he was drowned when only thirty years old, in July, 1822. His longest and best works are "The Cenci," "Prometheus Unbound," "The Revolt of Islam," and "Adonais," an elegy on the death of his friend, the poet Keats, ...
— Graded Poetry: Seventh Year - Edited by Katherine D. Blake and Georgia Alexander • Various

... before darkness! poor faint smile Of dying Islam! Voice which art the response Of hollow weakness! Do I wake, and live, Were there such things? or may the unquiet brain, Vexed by the wise mad talk of the old Jew, Have shaped itself these shadows of its fear? ...
— Mosaics of Grecian History • Marcius Willson and Robert Pierpont Willson

... Keeper of the Green Flag of Islam is well served, and as though the Turk is an infidel and a dog, he is sometimes brave and strong. Indeed, except when he passes the confines of the Blue Mountains, he has been known to do stirring deeds. But as none who have dared to wander ...
— The Lady of the Shroud • Bram Stoker

... this I mean the country in which the Church was most powerful in its relations with the State. When the Council of Toledo, in 633, received the king of Castile, he fell on his face at the feet of the bishops before venturing to address them. When the hosts of Islam had overspread the Peninsula, and the last remnant of Christianity had taken refuge in the inaccessible hills of the northwest, the richest possession they carried into these inviolate fastnesses was a chest of relics,—knuckle-bones of apostles and splinters of true crosses, in which they trusted ...
— Castilian Days • John Hay

... think, be no doubt. Religious sympathy and purely national sympathy are both feelings of much simpler growth, which need no deep knowledge nor any special teaching. The cry which resounded through Christendom when the Holy City was taken by the Mussulmans, the cry which resounded through Islam when the same city was taken by the Christians, the spirit which armed England to support French Huguenots and which armed Spain to support French Leaguers, all spring from motives which lie on the surface. Nor ...
— Harvard Classics Volume 28 - Essays English and American • Various

... ideals may be types of character. In the Old Testament the ideal type is the "just man," who conformed to ritual standards at all points. A Moslem is a man who is "faithful" to Islam, which is self-surrender to the Omnipotent One.[420] The type of the perfect man-as-he-should-be in the Mahabharata is one who will give his all to a Brahmin. The god Siva, disguised as a Brahmin, came to a hero. He ordered ...
— Folkways - A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals • William Graham Sumner

... he said, 'Be of good cheer for no harm shall befal you.' And when we, in turn, asked them of their faith, we found that each was of one of the many creeds prevailing before the preaching of Al-Islam and the mission of Mohammed, whom may Allah bless and keep! So my shipmates remarked, We wot not what thou sayest.' Then quoth the King, 'No Adam-son hath ever come to our land before you: but fear not, and rejoice in the assurance ...
— The Book of the Thousand Nights and a Night, Volume 6 • Richard F. Burton

... the south. Among the newcomers were men who became powerful rulers, and they, in time, brought together many of the settlements which formerly had been hostile to each other and united them under the faith of Islam. Those who accepted the new faith adopted the dress and many of the customs of their teachers and came to be ...
— Philippine Folk Tales • Mabel Cook Cole

... classification, Christianity may be placed among the "individual" religions, since it traces its origin, like Islam and Buddhism, to an individual as its founder. This beginning is not in the dimness of antiquity nor in a multitude of customs, beliefs, traditions, rites and personalities, as is the case with the so-called "natural" religions. It is not implied ...
— Encyclopaedia Britannica, 11th Edition, Volume 6, Slice 3 - "Chitral" to "Cincinnati" • Various

... red with a white disk in the center bearing a red crescent nearly encircling a red five-pointed star; the crescent and star are traditional symbols of Islam ...
— The 1998 CIA World Factbook • United States. Central Intelligence Agency.

... the customs of the Kunbis show in several respects the influence of Islam, due no doubt to the long period of Muhammadan dominance in the country. To this may perhaps be attributed the prevalence of burial of the dead instead of cremation, the more respectable method according ...
— The Tribes and Castes of the Central Provinces of India - Volume IV of IV - Kumhar-Yemkala • R.V. Russell

... Invasions.—But the magnificent trade that had thus grown up was checked for a time by an unforeseen factor. The half-savage Turkomans living southeast of Russia had become converted to the religion of Islam, and in their zeal for the new belief, determined to destroy the commerce which seemed to be connected with Christianity. So they moved in upon the borderland between Europe and Asia, and one after ...
— Commercial Geography - A Book for High Schools, Commercial Courses, and Business Colleges • Jacques W. Redway

... green bournous closely about him, he crept cautiously back to the window and made the sign of the crescent in the air. There was a slight flash, a pale phosphorescent glow, and in the midst of it the emblem of Islam appeared for an instant like a semi-circle of fire ...
— The Son of Monte Cristo • Jules Lermina

... me than the interest which your admonitions express. But I think you are mistaken in some points with regard to the peculiar nature of my powers, whatever be their amount. I listened with deference and self-suspicion to your censures of "The Revolt of Islam"; but the productions of mine which you commend hold a very low place in my own esteem; and this reassures me, in some degree at least. The poem was produced by a series of thoughts which filled my mind with unbounded and sustained enthusiasm. I felt the precariousness of my life, ...
— Notes to the Complete Poetical Works of Percy Bysshe Shelley • Mary W. Shelley

... 1816, and he formally married Mary the next month. They went to Italy 1818; he was drowned on a voyage to welcome Leigh Hunt to Italy; his body burned on a funeral pyre in the presence of Byron, Hunt, and Trelawney. Some of his well-known poems are "Queen Mab," "Alastor," "The Revolt of Islam," "Prometheus Unbound," "Adonais," "To a Skylark," and "Ode to the West Wind"; he also wrote a poetical tragedy, "The Cenci." ...
— It Can Be Done - Poems of Inspiration • Joseph Morris

... race in the Roman Catholic tradition, which has made that Church a persistently disintegrating influence in national life. Equally spacious and equally regardless of tongues and peoples is the great Arabic-speaking religion of Mahomet. Both Christendom and Islam are indeed on their secular sides imperfect realisations of a Utopian World State. But the secular side was the weaker side of these cults; they produced no sufficiently great statesmen to realise their spiritual forces, and it is not in Rome under pontifical ...
— A Modern Utopia • H. G. Wells

... fabric. He would show how Europe, as we know it, was welded into unity by the attacks of migratory warriors on three flanks—the Huns and the Tartars, a host of horsemen riding light over the steppes of Russia and Hungary: the Arabs, bearing Islam with them on their camels as they moved westward along North Africa and then pushing across into Spain: and the Northmen of Scandinavia, those carvers of kingdoms and earliest conquerors of the open sea, who left their mark on England and northern France, on Sicily ...
— Progress and History • Various

... violent reformer, seeking to overthrow our present institutions and to hurry the millennium out of its slow walk into a gallop. Out of this mood come most of his longer poems, like Queen Mab, Revolt of Islam, Hellas, and The Witch of Atlas, which are somewhat violent diatribes against government, priests, marriage, religion, even God as men supposed him to be. In a different mood, which finds expression Alastor, Adonais, and his wonderful lyrics, Shelley is like a wanderer following ...
— English Literature - Its History and Its Significance for the Life of the English Speaking World • William J. Long

... South of the Equator and the Western nearly to the Line. In Asia, besides the vast Arabian Peninsula, numbering one million of square miles, we find a host of linguistic outliers, such as Upper Hindostan, the Concan, Malacca, Java and even remote Yun-nan, where al-Islam is the dominant religion, and where Arabic is the language ...
— Supplemental Nights, Volume 6 • Richard F. Burton

... must be grateful for any accident which has preserved to us, though in a somewhat degraded form, this noblest product of the breeder's art, which, even as much as the valor of our ancestors, won success for our Teutonic folk in their great struggle with Islam. A tincture of this Norman blood, perhaps the firmest fixed in the species of any variety, pervades many other strains most valuable in our arts. The best of our artillery horses, particularly those ...
— Domesticated Animals - Their Relation to Man and to his Advancement in Civilization • Nathaniel Southgate Shaler

... Jews into their dispersion, adopted by the Chaldaean astrologers for use in their divinations, received by Christianity and Islam, this cycle" (the free week of seven days), "so convenient and so useful for chronology, has now been adopted throughout the world. Its use can be traced back for about 3,000 years, and there is every reason to believe that it will last through the centuries ...
— The Astronomy of the Bible - An Elementary Commentary on the Astronomical References - of Holy Scripture • E. Walter Maunder

... fair island of Persephone and Zeus Olympius, then came the Mussulman, filling up with an interval of Oriental luxury and Arabian culture the period of utter deadness between the ancient and the modern world. To Islam succeeded the conquerors of the house of Hauteville, Norman knights who had but lately left their Scandinavian shores, and settled in the northern provinces of France. The Normans flourished for a season, and were merged in a line of Suabian princes, old Barbarossa's ...
— Sketches and Studies in Italy and Greece, Complete - Series I, II, and III • John Symonds

... of their associates is, to my knowledge, a most base and unprincipled calumniator. Shelley here refers to the writer of the critique in the Quarterly Review of his poem Laon and Cythna (The Revolt of Islam). At first he supposed the writer to be Southey; afterwards, the Rev. Mr. (Dean) Milman. His indignant phrase is therefore levelled at Milman. But Shelley was mistaken, for the article was in fact written by Mr. ...
— Adonais • Shelley

... century to the spring and rising of the eleventh and twelfth. The metaphor is far too simple, of course, for that sleep was a sleep of war. In all those centuries Europe was desperately holding its own against the attack of all that desired to destroy it: refined and ardent Islam from the South, letterless barbarian pagans from the East and North. At any rate, from that sleep or that besieging Europe awoke ...
— Europe and the Faith - "Sine auctoritate nulla vita" • Hilaire Belloc

... them!" answered Grim. "It's up to you! The future of civilization is in your lap this minute! Can't you see that if you lose you'll be a martyr, and Islam ...
— Affair in Araby • Talbot Mundy

... "Islam—the very word means the surrender of the human will to the will of God," said Count Anteoni. "That word and its meaning lie like the shadow of a commanding hand on the soul of every Arab, even of the absinthe-drinking ...
— The Garden Of Allah • Robert Hichens

... which they bear in the temples of India, is a remarkable example of an historical lesson latent in words. It points to the fact, abundantly proved by other evidence, that Brahmanism once held sway where it has long been superseded by the faith of Islam, and that words which have no special significance for the modern Muhammadan Malay were fraught with mystic solemnity for ...
— A Manual of the Malay language - With an Introductory Sketch of the Sanskrit Element in Malay • William Edward Maxwell

... the knowledge he then gained affected his career. Mahi-ed-Din and his son returned to Mascara shortly before the French occupation of Algiers (July 1830) destroyed the government of the Dey. Coming forward as the champion of Islam against the infidels, Abd-el-Kader was proclaimed amir at Mascara in 1832. He prosecuted the war against France vigorously and in a short time had rallied to his standard all the tribes of western Algeria. The story of his fifteen years' struggle against the French is given under ALGERIA. ...
— Project Gutenberg Encyclopedia

... parallel is afforded in our present day. To the Tibetans every foreigner whatsoever is known as a Peling; the Chinese designate Europeans as "red-haired devils;" and the Mussalmans call every one outside of Islam a Kuffir. The Webers of the future, following the example now set them, may perhaps, after 10,000 years, affirm, upon the authority of scraps of Moslem literature then extant, that the Bible was written, ...
— Five Years Of Theosophy • Various

... working classes of England and Ireland were thus struggling against their miseries, English literature shone forth in new splendor. Shelley brought out his "Revolt of Islam" and Tom Moore published his "Lalla Rookh." John Keats at the age of barely twenty-one published his first poems. The volume attracted little attention. The appearance of Blackwood's new magazine in Edinburgh, on the other hand, was hailed as ...
— A History of the Nineteenth Century, Year by Year - Volume Two (of Three) • Edwin Emerson

... no other poetical novelty before it than Cowper, "The Borough" and the later Tales entered the lists with "Marmion" and "Childe Harold," with "Christabel" and "The Excursion," even with "Endymion" and "The Revolt of Islam." Yet these later works of Crabbe met with the fullest recognition both from readers and from critics of the most opposite tendencies. Scott, the most generous, and Wordsworth,[2] the most grudging, of all the poets of the day towards ...
— Essays in English Literature, 1780-1860 • George Saintsbury

... the Baghdad Caliphs, Tartar Invasion, Turkish Conquest, etc. For the earlier epochs something not too erudite and very popular would be most suitable. Mark Sykes tells me he is about to publish a Little Absul's History of Islam, but as he is still diplomatising out here I doubt if it will be ...
— Letters from Mesopotamia • Robert Palmer

... you. The crowning triumph of the human mind is simplicity; the supreme significance of God lies in his unity and universality. The God you salute to-day is the God of the Jews and Gentiles alike, the God of Islam, the God of the Brahmo Somaj, the unknown God of many a righteous unbeliever. He is not the God of those felted theologies and inexplicable doctrines with which your teachers may have confused your minds. ...
— Soul of a Bishop • H. G. Wells

... the corpses of thousands who had died of cold, fatigue, and hunger. Many of those who reached their country carried with them the seeds of death. Bavaria was overrun by bands of ferocious warriors from that bloody debatable land which lies on the frontier between Christendom and Islam. The terrible names of the Pandoor, the Croat, and the Hussar, then first became familiar to western Europe. The unfortunate Charles of Bavaria, vanquished by Austria, betrayed by Prussia, driven from his hereditary ...
— Critical and Historical Essays, Volume III (of 3) • Thomas Babington Macaulay

... whose shrine he demolished. I think the saint would have the better of him in any contention for their respective faiths, and could easily convince the impartial witness that his religion then abiding in medieval gloom was of promise for the future which Islam can never be. Yet it cannot be denied that when Abderraham built his mosque the Arabs of Cordova were a finer and wiser people than the Christians who dwelt in intellectual darkness among them, with an ideal of gloom and self-denial ...
— Familiar Spanish Travels • W. D. Howells

... city and what caused thy coming to our capital." Accordingly Kamar al-Zaman told the gardener all that had befallen him from beginning to end, whereat he marvelled with great marvel and said, "Know, O my son, that the cities of Al-Islam lie far from us; and between us and them is a four months' voyage by sea and a whole twelve months' journey by land. We have a ship which saileth every year with merchandise to the nearest Moslem country and which entereth the seas of the Ebony Islands and thence maketh ...
— The Book of the Thousand Nights and a Night, Volume 3 • Richard F. Burton

... Plowden and Bell, and then adds:—"I have exterminated those enemies (those who killed Bell and Plowden), that I may get, by the power of God, your friendship." He concludes by saying, "See how the Islam oppress ...
— A Narrative of Captivity in Abyssinia - With Some Account of the Late Emperor Theodore, - His Country and People • Henry Blanc

... the Arabs had lost much of their martial spirit. Islam might have lost its ascendancy in the East had not the warlike Seljuk Turks, coming from the highlands of Central Asia, possessed themselves of the countries which, in days of old, constituted the Persian Empire under Darius. The Seljuks became ready ...
— The Itinerary of Benjamin of Tudela • Benjamin of Tudela

... have stood the "wreckful siege" of thirty centuries. Watch its sinister movement down the ages and you will see the war cloud hover over Greece, and her republics melt to nothing in disunion and decay. It hovers over the Huns, and they suddenly sink from sight; over Islam, and its civilization crumbles faster than it grew; over Spain, and all the New World treasures cannot save her from decay. Finally, like the cloud no bigger than a hand, it rises from the island of Corsica and moves toward Central Europe. ...
— Prize Orations of the Intercollegiate Peace Association • Intercollegiate Peace Association

... in these terms:—"I have to report to you the conclusion of the war against the mountain and desert tribes, who, driven into their last refuge, the stronghold at Truckee, have this day laid down their arms: the fort of Deyrah is destroyed; and Islam Boogtie, the only chief not a prisoner, is said to be a lonely fugitive in the Ketrau country, far in the north, and ruled by a chief whose daughter Islam married. To detail the movements which led ...
— The History of England in Three Volumes, Vol.III. - From George III. to Victoria • E. Farr and E. H. Nolan

... might have changed the course of European history. It was nothing less than the capture of Constantinople and the union of Serbs, Bulgarians, and Greeks into an empire which might defend Christendom against the rising power of Islam. Dushan was within forty miles of his goal with an army of 80,000 men when he died suddenly in camp on the 20th of December, 1355. Thirty-four years later Dushan's countrymen were annihilated by the Turks at Kossovo! All the Slavonic peoples of the Balkan Peninsula save the brave mountaineers ...
— The Balkan Wars: 1912-1913 - Third Edition • Jacob Gould Schurman

... probably, next to Austria, the one most hostile to Greece at that period, when her foreign policy was guided by a spirit akin to that of Metternich; the hired organs of Ministry were loud in defence of Islam, and gall dropped from their pens on the Christian cause." And when, some years later, England did profess neutrality between the "parties" to the war, it was less to prevent the Greeks from falling into the hands of the Turks than to prevent the Turks from falling into the hands of the Russians. ...
— Atlantic Monthly, Volume 8, Issue 45, July, 1861 • Various

... one has approached the poet Shelley, who had in himself the heart of the anarchist. He was a son-in-law and a disciple of William Godwin, one of the fathers of anarchism. "Prometheus Unbound," "The Revolt of Islam," and "The Mask of Anarchy," are expressions of the very soul of Godwin's philosophy. Shelley was "cradled into poetry by wrong," as a multitude of other unhappy men are cradled into terrorism by wrong. He was "as a nerve o'er which do creep the else unfelt oppressions of ...
— Violence and the Labor Movement • Robert Hunter

... Palestine, Persia, Arabia, and large portions of Africa. At this moment, as to adherence and influence, it is subordinate only to the two foremost religious systems in the world, Buddhism and Christianity. The dogmatic structure of Islam as a theology and its practical power as an experimental religion offer a problem of the gravest interest. But we must hasten on to give an exposition of merely those elements in it which are connected with its doctrine of a ...
— The Destiny of the Soul - A Critical History of the Doctrine of a Future Life • William Rounseville Alger

... another gate and a stronger, till at last he opened on me the gate of fire, and few are saved upon whom the door of fire openeth. But Destiny willed that my cunning prevail over his cunning; and I burned him to death after I vainly exhorted him to embrace the religion of al-Islam. As for me I am a dead woman; Allah supply my place to you!" Then she called upon Heaven for help and ceased not to implore relief from the fire; when lo! a black spark shot up from her robed feet to her thighs; then it flew to her bosom and thence to her face. When ...
— The Book of the Thousand Nights and a Night, Volume 1 • Richard F. Burton

... lives, the absence of restraint, and the force of example from childhood; so that what would be heinous in a Christian long under a settled government, is light by comparison in a Malay, who is a nominal professor of Islam, and brought up with the idea that might makes right, and has no one external cause to deter ...
— The Expedition to Borneo of H.M.S. Dido - For the Suppression of Piracy • Henry Keppel

... Arabic writers mentioned is Al-Kind[i] (800-870 A.D.), who wrote five books on arithmetic and four books on the use of the Indian method of reckoning. Sened ibn 'Al[i], the Jew, who was converted to Islam under the caliph Al-M[a]m[u]n, is also given as the author of a work on the Hindu method of reckoning. Nevertheless, there is a possibility[36] that some of the works ascribed to Sened ibn 'Al[i] are really works of Al-Khow[a]razm[i], whose name immediately precedes ...
— The Hindu-Arabic Numerals • David Eugene Smith

... ordinarily recognize any right of succession for daughters, and so differs essentially from the law of Islam. The exceptions to this general ...
— Rambles and Recollections of an Indian Official • William Sleeman

... the world, and from the arms of Cadijah: in the cave of Hera, three miles from Mecca, [73] he consulted the spirit of fraud or enthusiasm, whose abode is not in the heavens, but in the mind of the prophet. The faith which, under the name of Islam, he preached to his family and nation, is compounded of an eternal truth, and a necessary fiction, That there is only one God, and that Mahomet is the apostle ...
— The History of The Decline and Fall of the Roman Empire - Volume 5 • Edward Gibbon

... perhaps, if any tombs are worth inspecting, they are the tombs and monuments in Bisham Church. It was while floating in his boat under the Bisham beeches that Shelley, who was then living at Marlow (you can see his house now, in West street), composed THE REVOLT OF ISLAM. ...
— Three Men in a Boa • Jerome K. Jerome

... the Arabs many able men, from the early days of Islam, took an interest in Geography, and devoted labour to geographical compilations, in which they often made use of their own observations, of the itineraries of travellers, and of other fresh knowledge. But somehow or other their maps were always far behind their ...
— The Travels of Marco Polo Volume 1 • Marco Polo and Rustichello of Pisa

... absent six months. He had fought like a hero in many a desperate battle. The fanatical followers of Mohamet having crossed the Pyrenees, struggled with wild enthusiasm, hoping to subdue the rest of western Europe to the doctrines of Islam by fire and sword. In several encounters, the Franks had been obliged to give way to their power. These unbridled hordes had already penetrated into the heart of Gaul, when Charles first appeared and engaged the Arabs in the bloody battle of Tours. From morning till evening the struggle on which ...
— Legends of the Rhine • Wilhelm Ruland

... claim, as being identified with God, to possess absolute truth) are known by the name of SÌ£ufis, and believe themselves to possess the internal sense of the Shari'at [Footnote: The orthodox Law of Islam, which many Muslims seek to allegorize.] when they are in ignorance alike of its apparent and of its inward meaning, and have fallen far, very far from it! One may perhaps say of them that those people who have no understanding ...
— The Reconciliation of Races and Religions • Thomas Kelly Cheyne

... near Mount Lebanon, where, cut off from Western civilisation, for 25 years she exercised a remarkable influence over the rude tribes of the district; assumed the dress of a Mohammedan chief, and something of the religion of Islam, and in the end came to look upon herself as a sort of prophetess; interesting accounts of her strange life and character have been published by her English physician, Dr. Madden, and ...
— The Nuttall Encyclopaedia - Being a Concise and Comprehensive Dictionary of General Knowledge • Edited by Rev. James Wood

... a belief among the Mohammedans that the year 1882 would be an eventful one for them. It closed the twelfth century of Mohammedanism, and the popular expectation was that a Mahdi, or another prophet, would arise to reform Islam, and to abolish the tyranny of the rich and powerful. Predictions of this kind frequently bring about their own accomplishment. Before the time stated, a man named Mohammed Achmet had arisen, declaring that he was the long-looked-for Mahdi, and crowds were flocking to his ...
— General Gordon - A Christian Hero • Seton Churchill

... baptized or must emigrate from Andalusia. In Aragon, however, always independent of Castile, they continued to enjoy religious freedom. Charles at his coronation took a solemn oath to respect the faith of Islam in these lands, but soon afterwards, frightened by the rise of heresy in Germany, he applied to Clement to absolve him from his oath. This sanction of bad faith, at first creditably withheld, [Sidenote: 1524] was finally ...
— The Age of the Reformation • Preserved Smith

... preparatory to taking its leave altogether. Here was another effect of starting in an unpropitious moment. The interruption in the great forced march preyed heavily upon our minds, but, on the principle of doing as "Rome does," we took a lesson from the religion of "Islam," and concurring in the views expressed by our attendant blacks, viz. that "whatever is written in a man's destiny that will be accomplished," we ejaculated "Kismut" with the rest, and resignedly adapted ourselves to the writings in our own particular page ...
— Diary of a Pedestrian in Cashmere and Thibet • by William Henry Knight

... as those of the old Asiatic and native American communities, at the expense of Europe, and, above all, an undiscriminating admiration for everything, great or small, that has ever worn the garb of Islam or been associated with the career of the Saracens. The discovery that in some respects the Mussulmans of the Middle Ages were more highly cultivated than their Christian contemporaries, has made such an impression ...
— The Unseen World and Other Essays • John Fiske

... a stranger, found it easier to proclaim himself a prophet than in his home city, where every one had known him as a simple camel-driver. Soon he was surrounded by an increasing number of followers, or Moslems, who accepted the Islam, "the submission to the will of God," which Mohammed praised as the highest of all virtues. For seven years he preached to the people of Medina. Then he believed himself strong enough to begin a campaign against his former neighbours who had dared to sneer ...
— The Story of Mankind • Hendrik van Loon

... falconer; the "housch-begui," bearer of the royal seal; the "toptschi-baschi," grand master of the artillery; the "khodja," chief of the council, who receives the prince's kiss, and may present himself before him with his girdle untied; the "scheikh-oul-islam," chief of the Ulemas, representing the priests; the "cazi-askev," who, in the Emir's absence settles all disputes raised among the soldiers; and lastly, the chief of the astrologers, whose great business is to consult the stars every ...
— Michael Strogoff - or, The Courier of the Czar • Jules Verne

... follows not that we applaud the fanaticism. The early caliphs were several of them distinguished by exalted virtues, temperance, self-denial, justice, patriotism: we praise these virtues, we acknowledge, too, that they are here linked with the profession of the faith of Islam; but for all this we do not admire the religion of Mahomet, nor that fanaticism which writ ...
— Blackwood's Edinburgh Magazine, Volume 61, No. 378, April, 1847 • Various

... live in the entire peninsula. To say that these belong to the Semitic race is merely to say that they are dark-skinned and black-haired. The Arab, whether a merchant dwelling in a city along the coast, or a Bedouin wandering with flocks and herds, is a product of the desert and of the teachings of Islam. His black eyes twinkle with shrewdness and he is a past master of craftiness. As a trader he is unsurpassed, and Arab traders control the interior commerce of western Asia and northern Africa just as the Chinese control the trade of ...
— Wealth of the World's Waste Places and Oceania • Jewett Castello Gilson

... are also executive and legislative councils, unofficial nominated members serving on the last-named council. In the "ten-mile strip" (see below, History), the sultan of Zanzibar being territorial sovereign, the laws of Islam apply to the native and Arab population. The extra-territorial jurisdiction granted by the sultan to various Powers was in 1907 transferred to Great Britain. Domestic slavery formerly existed; but on the advice of the British ...
— Encyclopaedia Britannica, 11th Edition, Volume 4, Part 3 - "Brescia" to "Bulgaria" • Various

... expeditions. It was fortunate for the great enterprises of Vasco da Gama and of Affonso de Albuquerque that they had no difficulty in obtaining plenty of brave and experienced warriors; but it is to be deplored that these soldiers were possessed by a spirit of fanaticism against the religion of Islam which stained their victories with cruel deeds. Such fanaticism is indeed deplorable, but considering the past history of the Portuguese nation and the century in which they performed their great feats of ...
— Rulers of India: Albuquerque • Henry Morse Stephens

... inscriptions are dug, is now crowned with the Moslem village of Neby Yunas, or the prophet Jonah, where his remains are said to be interred, and over which has been reared, as his mausoleum, a temple of Islam. ...
— The Book of Religions • John Hayward

... determined to storm the fort. The day was well suited to a bold military enterprise. It was the great Mohammedan festival which is sacred to the memory of Hosein the son of Ali. The history of Islam contains nothing more touching than the event which gave rise to that solemnity. The mournful legend relates how the chief of the Fatimites, when all his brave followers had perished round him, drank his last draught of water and uttered his latest prayer; how ...
— Ten Great Events in History • James Johonnot

... that of the Mamelukes of Egypt, who were slaves, but slaves of good stock. They quickly rose to be the real rulers of the country. Again, compare the record of the Greek slaves in the Roman republic and empire or that of the Jews under Islam. Without pushing these analogies too far, is not one forced to conclude that the Negro lacks in his germ-plasm excellence of some qualities which the white races possess, and which are essential for success in competition with the civilizations of the white ...
— Applied Eugenics • Paul Popenoe and Roswell Hill Johnson

... was not lightened. I studied the writings of Buddhism, Islam, and Christianity. I also studied actual religious life by turning to the orthodox, the monks, and the Evangelicals who preach salvation through faith in a Redeemer. I asked what meaning was given for them to life by what they believed. But ...
— The World's Greatest Books, Vol X • Various

... condition for revolt. Wild Santons of the desert, emissaries, doubtless, of Abd-el-Kader, held secret meetings near the camp; many soldiers attended them, and were seduced by artfully prepared inflammatory harangues and prophecies. In the month of December, 1839, at the raising of the standard of Islam, the natives flocked in vast numbers to rid the land of the Christians; and most of the native Zouaves deserted to join the fortunes of the prince whom they reverenced as a prophet. Old soldiers, trained in the French service to a thorough acquaintance with ...
— The Atlantic Monthly, Vol. IV, No. 22, Aug., 1859 • Various

... complete; she will patiently subdue all Ireland to her will. Emigration has drained the country of the strong men of the laity, who might be able to resist her encroachments. Dr. Horton truly says: "The Roman Church dominates Ireland and the Irish as completely as Islam dominates Morocco." By Ireland and the Irish Dr. Horton, of course, means Roman Catholic Ireland. Are you now going to place a legislative weapon in her hand whereby she will be able to dominate Protestants also? ...
— Against Home Rule (1912) - The Case for the Union • Various

... vanity of all religion, and the indifference of actions which are neither visited with recompense nor chastisement here or hereafter.' At a later age, when the doctrines of this society had permeated all Islam, it seems to have labored very zealously to teach both women and men gratuitously all learning, and give them the freest use of books. At this time it was in the ninth degree that the initiate 'learnt ...
— Continental Monthly, Vol. III, No IV, April 1863 - Devoted to Literature and National Policy • Various

... prisoner of the Khalifa's among other things. I had five years of that entertainment of which my back would give some evidence if I were to strip. I think I am about the only man who never embraced Islam whom they allowed to live, and that was because I am a doctor, and, therefore, a useful person. The rest of the time I have spent wandering about the North African deserts looking for my son, Roderick. You remember the boy, or should, for you are his godfather, and I used to send you ...
— Queen Sheba's Ring • H. Rider Haggard

... on Africa recently published are Islam on the Congo by W. J. W. Roome in the Moslem World, L'Islam en Mauritanie et au Senegale in the Revue du Monde Musulman and Observations on the Northern Section of the Tanganyika-Nile Rift Valley by Captain C. H. Stigand ...
— The Journal of Negro History, Volume 2, 1917 • Various

... and may they slake their thirst with boiling pitch. The white men have sent their messengers to me time after time to urge me to ally myself with them, but it shall never be recorded that Samory besought the assistance of infidels to extend his kingdom. We fight beneath the green banner of Al-Islam, and will continue to do so until we die. Ere long, the day of the Jehad will dawn; then the forces of Al-Islam will unite to sweep from the face of the earth those white parasites who seek the overthrow of the Faithful. ...
— The Great White Queen - A Tale of Treasure and Treason • William Le Queux

... nigh wasted our force, All bright 'midst the battle we saw thee on horse, Fierce scattering the hosts, whom their fury proclaims To be warriors of Islam, ...
— The Bible in Spain • George Borrow

... western and southern frontiers greater or smaller hordes of dervishes are prowling and you might therefore easily fall into their hands. Abyssinia indeed is a Christian empire, but the savage southern tribes are either pagan or profess Islam and for that reason secretly favor the Mahdi,—No, you will not ...
— In Desert and Wilderness • Henryk Sienkiewicz

... have spoken of her as a Christian slave whom he had made his concubine; but others, with more truth, represent her as one of his wives, and ultimately his favorite sultana; and indeed it was often the case that female captives of rank and beauty, when converted to the faith of Islam, became united to the proudest ...
— Chronicle of the Conquest of Granada • Washington Irving

... designs of their clothes. The only tattooing that they wear on the forehead, on the back of the hand, is a cross with four equal branches; the pummels of their saddles, the handles of their sabres, of their poignards, are cross-shaped. And is it necessary to remind you that, although Islam forbids bells as a sign of Christianity, the harness of Tuareg camels are ...
— Atlantida • Pierre Benoit

... femme?" Quoth he, "O my lady, I am a Moslem and thou art a Nazarene; so how can I intermarry with thee?" Quoth she, "Allah forbid that I should be an infidel! Nay, I am a Moslemah; for these eighteen years I have held fast the Faith of Al-Islam and I am pure of any creed other than that of the Islamite." Then said he, "O my lady, I desire a return to my native land;" and she replied, "Know that I see written on thy forehead things which thou must needs accomplish, and then thou shalt win to thy will. Moreover, be fief ...
— The Book of the Thousand Nights and a Night, Volume 4 • Richard F. Burton

... only without a second."[255] "Hear, O Israel!" cried Moses, "The Lord our God is one Lord."[256] "To us there is but one God,"[257] declares S. Paul. "There is no God but God," affirms the founder of Islam, and makes the phrase the symbol of his faith. One Existence unbounded, known in Its fulness only to Itself—the word It seems more reverent and inclusive than He, and is therefore used. That is the Eternal Darkness, out of which ...
— Esoteric Christianity, or The Lesser Mysteries • Annie Besant

... reign on earth is apparent. The right is supreme because it is truth itself. It must direct all things because through its nature it is universal. The philosophy of the eighteenth century, in these two articles of faith, resembles a religion, the Puritanism of the seventeenth century, and Islam in the seventh century. We see the same outburst of faith, hope and enthusiasm, the same spirit of propaganda and of dominion, the same rigidity and intolerance, the same ambition to recast man and to remodel human life according to a preconceived ...
— The Origins of Contemporary France, Volume 1 (of 6) - The Ancient Regime • Hippolyte A. Taine

... life. As, at his alien post, the sentinel Drops the old bucket in the homestead well, And hears old voices in the winds that toss Above his head the live-oak's beard of moss, So, in our trial-time, and under skies Shadowed by swords like Islam's paradise, I wait and watch, and let my fancy stray To milder scenes and youth's Arcadian day; And howsoe'er the pencil dipped in dreams Shades the brown woods or tints the sunset streams, The country doctor in the foreground seems, Whose ancient sulky down the village lanes Dragged, ...
— Atlantic Monthly, Volume 11, Issue 67, May, 1863 • Various

... Arab by the name of Mohammed, or Mahomet, established a new religion in the East. This religion was called Islam, meaning The Faith, and its followers were known as Mohammedans, Mussulmans, or Moslems. The principal article of their belief is expressed in the formula, "There is no God but Allah, ...
— With Spurs of Gold - Heroes of Chivalry and their Deeds • Frances Nimmo Greene

... influenced all subsequent English poetry. [Footnote: The Spenserian was an improvement on the ottava-rima, or eight-line stanza, of the Italians. It has been used by Burns in "The Cotter's Saturday Night," by Shelley in "The Revolt of Islam," by Byron in "Childe Harold," by Keats in "The Eve of St. Agnes," and by many ...
— Outlines of English and American Literature • William J. Long

... ignores their claims. The still later view was that other gods were non-existent, a position started by the Hebrew prophets in contempt of idolatry, scarcely grasped by early Christianity, but triumphantly held by Islam. ...
— The Religion of Ancient Egypt • W. M. Flinders Petrie

... a lady of a peaceful domestic character. But she was also the wife of the most tragic king in our Serbian history, of King Lazare, who perished with all his army on the field of Kossovo fighting for Cross and Freedom against Islam rushing over Europe. ...
— Serbia in Light and Darkness - With Preface by the Archbishop of Canterbury, (1916) • Nikolaj Velimirovic

... been the hopes he indulged, he based those hopes upon the still more Utopian foundation of a sudden ethical reform, and preached a revolution without bloodshed. We find in them, moreover, the germs of "The Revolt of Islam", where the hero plays the part successfully in fiction, which the poet had attempted without appreciable result in practice at Dublin. The same principles guided Shelley at a still later period. When he wrote his "Masque of Anarchy", he bade ...
— Percy Bysshe Shelley • John Addington Symonds

... think of. But worse than these were the daily outbreaks of the ill-feeling which always exists between Mussulman and Christian. The Arabs would not believe that Christians could be true friends to Mussulmans. They were not satisfied with Eaton's explanations of the similarity between the doctrines of Islam and of American, but tried again and again to make him repeat the soul-saving formula, "Allah Allah Mohammed ben Allah", and thus at once prove his sincerity and escape hell. The Pacha himself, an irresolute, weak man, ...
— Atlantic Monthly, Volume 6, No. 38, December, 1860 • Various

... earlier beliefs were mixed with those of their conquerors. The same thing may be observed in the development of Judaism during the Babylonish captivity, in the biblical and messianic doctrines which were grafted on pagan beliefs, and in the teaching of Islam, as it was adopted in the East and among the ...
— Myth and Science - An Essay • Tito Vignoli

... are few thoughts which the history of the world has shown to be more productive of iron and steel in the human character than that of the sovereign will of God. That made Islam, and is the secret of its power to-day, amidst its many corruptions. Because these wild desert tribes were all stiffened, or I might say inflamed, by that profound conviction, the sovereign will of God, ...
— Expositions of Holy Scripture - Ephesians; Epistles of St. Peter and St. John • Alexander Maclaren

... of Almeric's reign the affairs of the Latin kingdom became complicated with those of Egypt; and the Christians are seen fighting by the side of one Mahometan race, tribe, or faction against another. The divisions of Islam may have turned less on points of theology, but they were scarcely less bitter than those of Christendom; and Noureddin, the sultan of Aleppo, eagerly embraced the opportunity which gave him a hold on the Fatimite Caliph ...
— The Great Events by Famous Historians, Volume VI. • Various

... really depends on some religion of inequality. The capitalist must somehow distinguish himself from human kind; he must be obviously above it—or he would be obviously below it. Take even the least attractive and popular side of the larger religions to-day; take the mere vetoes imposed by Islam on Atheism or Catholicism. The Moslem veto upon intoxicants cuts across all classes. But it is absolutely necessary for the capitalist (who presides at a Licensing Committee, and also at a large dinner), it is absolutely necessary for him, to make a distinction ...
— Utopia of Usurers and other Essays • G. K. Chesterton

... Islam was slow until Mohammed cast aside the precepts of toleration and adopted an aggressive, militant policy. Then it became rapid. The motives which animated the armies of Islam were mixed—material and spiritual. Without the truths ...
— Two Old Faiths - Essays on the Religions of the Hindus and the Mohammedans • J. Murray Mitchell and William Muir

... Christian irrationality underlying his Catholic theology, that led them back to the classics. "Christianity is what it has come to be," it has been said, "only through its alliance with antiquity, while with the Copts and Ethiopians it is but a kind of buffoonery. Islam developed under the influence of Persian and Greek culture, and under that of the Turks it has been transformed ...
— Tragic Sense Of Life • Miguel de Unamuno

... closer view are to be detected in the midst of Christian activities older survivals, as ingredients of belief which, in spite of that religion, have not vanished. Before Christianity, in many places, Islam flourished, and it is not surprising to witness, as on Mindanao, Christian and Mohammedan beliefs side by side. But, before Islam, ancestor worship, as has long been known, was widely prevalent. In almost ...
— The Former Philippines thru Foreign Eyes • Fedor Jagor; Tomas de Comyn; Chas. Wilkes; Rudolf Virchow.

... its rapacity, its hospitality and its bounty." In the Hejaz district—situated between fertile and more civilized Yemen, or Arabia Felix, in the south-west of the peninsula and the Sinaitic region,—and in Nejd to the east of Hejaz, which were the two districts in which Islam and the Arabian Empire took their rise, dwelt tribes whose common sanctuary was the Kaaba at Mecca, in the wall of which was the quadrangular black stone kissed by all devotees, and supposed to have been received ...
— Outline of Universal History • George Park Fisher

... of the spokesmen and his friends: that truly, the mosque was an object worthy of their inspection, and did the order for admission depend on him, he would grant it instanter. It was, however, entirely foreign to his department, and he could only refer them to the Scheik Islam, or to the Reis Effendi, either of whom, on his recommendation,—and he desired George to convey to them his humble respects,—would grant the object of their petition. He prayed to God they might succeed, for ...
— Journal of a Visit to Constantinople and Some of the Greek Islands in the Spring and Summer of 1833 • John Auldjo



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