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Schopenhauer

noun
1.
German pessimist philosopher (1788-1860).  Synonym: Arthur Schopenhauer.






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"Schopenhauer" Quotes from Famous Books



... tastes run to the modern school. Individualism, even morbidity: Spencer, Nietsche, Schopenhauer, Tolstoi, Kropotkin, Gorky—They express ...
— The Voice on the Wire • Eustace Hale Ball

... 8vo, 1880 (Remington). It was noticed at some length in the Athenoeum of June 12th, in which the author's philosophic outlook is condemned as a dangerous compound of Schopenhauer, Comte, and Shelley. It is somewhat doubtful if he ever made more for a book than the L250 he got for New Grub Street. L200, we believe, was advanced on The Nether World, but this proved anything but a prosperous speculation from the publisher's point of view, and L150 ...
— The House of Cobwebs and Other Stories • George Gissing

... Schopenhauer, whom he had once admired, but whose plan of labelling every one before death and whose herbarium of dry sorrows had wearied him, has the Church deceived man, nor sought to decoy him, by boasting the mercy of a life which she knew ...
— En Route • J.-K. (Joris-Karl) Huysmans

... defied the family and let her have her last adventure, for soon afterward her mind began to grow dim. For myself, I treasure the memory both for her sake, and because I can't climb trails myself any more, and that is something I didn't miss. Was it Schopenhauer or George Ade who said, "What ...
— The Smiling Hill-Top - And Other California Sketches • Julia M. Sloane

... great motive to despair is supplied by Indo-German philosophy. Under the headship of Schopenhauer and Von Hartmann, there has grown up of late a black pessimism rooted in Hindoo thought, and allied to that strange exotic cult of Eastern religions that has enabled Neo-Buddhism to proselyte even in Christian Europe. Its success has been brilliant. In twenty years Hartmann's "Philosophy ...
— The Arena - Volume 4, No. 24, November, 1891 • Various

... happy medium, not wisely but too well, I grieve to say, reign supreme, much in request, justify its existence, lend itself amiably to, choice galore, call for remark, hail with delight; and forty thousand others. The work of some writers is chiefly made up of these hackneyed locutions. Says Schopenhauer, in an illuminative passage which I cull from his clever but uneven essay "On Authorship and Style":—"Everyday authors are only half conscious when they write, a fact which accounts for their want of intellect and the tediousness of their writings: they do not really themselves understand the ...
— Journalism for Women - A Practical Guide • E.A. Bennett

... source and foundation of all other virtues—but let us always bear in mind that this was from the standpoint of a philosophy that was nihilistic, and upon whose shield the denial of life was inscribed. Schopenhauer was right in this: that by means of pity life is denied, and made worthy of denial—pity is the technic of nihilism. Let me repeat: this depressing and contagious instinct stands against all those instincts which work for the preservation and enhancement of life: in the ...
— The Antichrist • F. W. Nietzsche

... (as I think Schopenhauer has discovered) in people who have no other, and the appearance of it is extremely useful to those who have, but I am not suggesting that Vaughan was not human, and there was, no doubt, many a moment when he smiled to himself, and felt that he was ...
— The Limit • Ada Leverson

... right of free intrusion. We have already, in a comment on More's Utopia, hinted at an agreement with Aristotle's argument against communism, that it flings people into an intolerable continuity of contact. Schopenhauer carried out Aristotle in the vein of his own bitterness and with the truest of images when he likened human society to hedgehogs clustering for warmth, and unhappy when either too closely packed or too widely separated. Empedocles found no significance ...
— A Modern Utopia • H. G. Wells

... that a great number of important foreign scientific works are never translated into English at all. Such interesting compilations as Bloch's work on war, for example, must be read in French; in English only a brief summary of his results is to be obtained, under a sensational heading.[45] Schopenhauer again is only to be got quite stupidly Bowdlerized, explained, and "selected" in English. Many translations that are made into English are made only to sell, they are too often the work of sweated ...
— Anticipations - Of the Reaction of Mechanical and Scientific Progress upon - Human life and Thought • Herbert George Wells

... pessimists and won't tell. They preserve a fair exterior, but secretly hold that all flesh is grass. Some people escape the disease by virtue of much philosophy or much religion or much work. Many who have not taken up permanent residence beneath the roof of Schopenhauer or Von Hartmann are occasional guests. Then there is that great mass of pessimism which is the result, not of thought, but of mere discomfort, physical and super-physical. One may have attacks of pessimism from a variety of small causes. A bad stomach will produce it. Financial ...
— The Bibliotaph - and Other People • Leon H. Vincent

... no cause to pursue the philosophical movement beyond this point. Its exponents are not without interest. Especially is this true of Schopenhauer. But the deposit from their work is for our particular purpose not great. The wonderful impulse had spent itself. These four brilliant men stand together, almost as much isolated from the generation which followed them as from that which went before. The historian ...
— Edward Caldwell Moore - Outline of the History of Christian Thought Since Kant • Edward Moore

... one unassisted noun, scorning the aid of verb, adjective, or adverb, the gooseherd, by a masterpiece of profound and subtle emphasis, contrived to express the fact that he existed in a world of dead illusions, that he had become a convert to Schopenhauer, and that Mr. Curtenty's inapposite geniality was a final ...
— Tales of the Five Towns • Arnold Bennett

... recollection brings up the schooldays of his childhood with the Jesuits, and with that the beliefs of childhood, the fantasies of the Church, the Catholic abnegation of the Imitatio joining so strangely with the final philosophy of Schopenhauer. At times his brain is haunted by social theories—his dull hatred of the ordinary in life taking form in the region of ideas. But in the main he feeds himself, with something of the satisfaction of success, on the strange food for the sensations with which he has so laboriously furnished ...
— Figures of Several Centuries • Arthur Symons

... a series of books, to popularize the new realism as Schopenhauer had popularized ...
— Flappers and Philosophers • F. Scott Fitzgerald

... met, and others that he had heard of but never read. There were complete sets of Tolstoy, Turgenieff, and Gorky; of Cooper and Mark Twain; of Hugo, and Zola, and Sue; and of Flaubert, De Maupassant, and Paul de Koch. He glanced curiously at the pages of Metchnikoff, Weininger, and Schopenhauer, and wonderingly at those of Ellis, Lydston, Krafft-Ebbing, and Forel. Woodruff's "Expansion of Races" was in his hands when Snow returned from ...
— A Son Of The Sun • Jack London

... change an opposite course of thought, it must be held that Richard Wagner, in his own striking and decadent career, comes nearest to such a type. But he was clearly prompted and reinforced in his philosophy by other men and tendencies of his time. The realism of a Schopenhauer, which Wagner frankly adopted without its full significance (where primal will finds a redemption in euthanasia), led by a natural course of thought to Nietzsche's dreams of an overman, who ...
— Symphonies and Their Meaning; Third Series, Modern Symphonies • Philip H. Goepp

... believe that the chapter on The World as an Eject would, in a final revision of the Essay as a whole, have been modified so as to lay stress on this identification of the human will with the principle of Causality in the world at large—a doctrine the relation of which to the teachings of Schopenhauer will be evident to students ...
— Mind and Motion and Monism • George John Romanes

... from the time Caroline could reason at all she could not help thinking that many things went wrong at home. She knew, for example, that her father's pupils ought not to be kept waiting half an hour while he discussed Schopenhauer with some bearded socialist over a dish of herrings and a spotted tablecloth. She knew that Heinrich ought not to give a dinner on Heine's birthday, when the laundress had not been paid for a month and when he frequently had to ask ...
— The Troll Garden and Selected Stories • Willa Cather

... quality of the Eternal Life alone makes the heaven; mere everlastingness might be no boon. Even the brief span of the temporal life is too long for those who spend its years in sorrow. Time itself, let alone Eternity, is all but excruciating to Doubt. And many besides Schopenhauer have secretly regarded consciousness as the hideous mistake and malady of Nature. Therefore we must not only have quantity of years, to speak in the language of the present, but quality of correspondence. When we leave Science behind, this correspondence also receives a higher name. It becomes ...
— Natural Law in the Spiritual World • Henry Drummond

... themselves (and these are the only ones who do things) know that the story is not true. On the other hand, there are books which are depressing. Their pigments are all black. They move from the dignity of Schopenhauer's pessimism to the bedlam of Nietzsche's contempt for life and goodness. But here, also, the sane common sense of humanity comes to the rescue. The picture is not true if it is all white or all black. The Bible is absolutely fair to humanity. It moves within the circle of man's experience; ...
— The Greatest English Classic A Study of the King James Version of • Cleland Boyd McAfee

... heroic measures; for about two years later I was startled by the announcement that Mrs. Amyot was lecturing in Trenton, New Jersey, on modern theosophy in the light of the Vedas. The following week she was at Newark, discussing Schopenhauer in the light of recent psychology. The week after that I was on the deck of an ocean steamer, reconsidering my share in Mrs. Amyot's triumphs with the impartiality with which one views an episode that is being left behind at the rate of twenty knots an hour. After all, I had been ...
— The Greater Inclination • Edith Wharton

... of philosophy resulted in consulting Dr. Letamendi's book on pathology during my student days. I also purchased the works of Kant, Fichte, and Schopenhauer in the cheap editions which were published by Zozaya. The first of these that I read was Fichte's Science of Knowledge, of which I understood nothing. It stirred in me a veritable indignation against both author and translator. Was philosophy nothing but mystification, ...
— Youth and Egolatry • Pio Baroja

... told him that she was engaged to me, and the thing upset him to such an extent that he says the idea of sitting down at a piano and helping me give an imitation of Frank Tinney revolts him. He says he intends to spend the evening in bed, reading Schopenhauer I ...
— The Girl on the Boat • Pelham Grenville Wodehouse

... which her at-homes—themselves desperate affairs enough, as you saw for yourself—were part. I was at two or three of them; and I once dined with her in company with an ex-tragedy queen named Miss Glynn, who, having no visible external ears, reared a head like a turnip. Lady Wilde talked about Schopenhauer; and Miss Glynn told me that Gladstone formed his oratorical ...
— Oscar Wilde, Volume 2 (of 2) - His Life and Confessions • Frank Harris

... my way of life, which is regular to a degree. Breakfast 8.30; during breakfast and my smoke afterwards till ten, when I begin work, I read Reformation; from ten, I work until about a quarter to one; from one until two, I lunch and read a book on Schopenhauer or one on Positivism; two to three work, three to six anything; if I am in before six, I read about Japan: six, dinner and a pipe with my father and coffee until 7.30; 7.30 to 9.30, work; after that either supper and a pipe at home, or out to ...
— The Works of Robert Louis Stevenson - Swanston Edition Vol. 23 (of 25) • Robert Louis Stevenson

... God, and that God is the totality of being. Now, try as we will, such a conception can never take the place of the thought of God as our Father, and that for the simple reason that the universe is not even what we mean by personal. As Schopenhauer shrewdly remarked, "To call the universe 'God' is not to explain it, but merely to burden language with a superfluous synonym for the word 'universe.' Whether one says 'the universe is God' or 'the universe is the universe' makes no difference." It is when people ...
— Problems of Immanence - Studies Critical and Constructive • J. Warschauer

... powerful mind in the earlier half of the nineteenth century this realization of the true form of life came with quite overwhelming force, and that was to Schopenhauer, surely at once the most acute and the most biassed of mortal men. It came to him as a most detestable fact, because it happened he was an intensely egotistical man. But his intellect was of that noble and exceptional sort that aversion may tint indeed but ...
— Mankind in the Making • H. G. Wells

... and the intellect only? Does an idle week in summer ever beget more lassitude or such disgust of life as a month—alone with books—in a library? Dissatisfaction and satiety, melancholy and fatigue show as plainly in the pages of a Kempis as they do in Schopenhauer, as they do in Lucretius, as they do in St. Bernard, as they do in Montaigne, in Marcus Aurelius, in Dante, in St. Teresa. They are, indeed, the ever-recurrent cries in human feeling, the ever-recurrent phases in human thought. Uninterrupted contentment was never ...
— Robert Orange - Being a Continuation of the History of Robert Orange • John Oliver Hobbes

... own throat. Sometimes with the girl's long crape-silk under-girdle (koshi-obi) they bind themselves fast together, face to face, and so embracing leap into some deep lake or stream. Many are the modes by which they make their way to the Meido, when tortured by that world-old sorrow about which Schopenhauer ...
— Glimpses of an Unfamiliar Japan - First Series • Lafcadio Hearn

... some justification in Schopenhauer's speculative assertion that music repeats the entire world of sense, and is a parallel method of expression of the underlying substance, or will. The world of sound is certainly capable of infinite variety and, were our sense developed, of infinite extensions; and it has as ...
— The Sense of Beauty - Being the Outlines of Aesthetic Theory • George Santayana

... of Schopenhauer's were true after all,—that love is a blind instinct which looks no whit toward the welfare of the man and woman it dominates, but only to the equipment a child born of them would inherit? What if, after all, love tends, ...
— The Cords of Vanity • James Branch Cabell et al

... owed more to Schleiermacher than to their authors. Humboldt, Liebig, Bunsen, Helmholtz, Johannes Mueller, Von Baer, Virchow, Koch, Diesel, even the British and American man in the street, with little interest in such matters, knows some of these names; while Schopenhauer and Nietzsche are symbols of revolt, whose names are flung into an argument by many who only know their names, but who fondly suppose that the one stands for despair and suicide, and the other for the joy and unbridled license ...
— Germany and the Germans - From an American Point of View (1913) • Price Collier

... things beautiful was a passion, whose faith in human nature, unshaken by every disillusionment, would almost seem like madness, did we not know that it was that very faith which finally carried him through to victory. Wagner's pessimism was not borrowed from Schopenhauer, but was his own, as it is, in one form or another, the creed of every thinking man, the foundation of every satisfying philosophy and art. Pessimism does not consist in looking only at the dark side of things, and closing the eyes to all that is beautiful; that is blindness ...
— Wagner's Tristan und Isolde • George Ainslie Hight

... of this kind is far more dispiriting than Schopenhauer or Hartmann at their worst, nor are there really any grounds for supposing that the ...
— Reviews • Oscar Wilde

... Schopenhauer is one of the few philosophers who can be generally understood without a commentary. All his theories claim to be drawn direct from the facts, to be suggested by observation, and to interpret the world as it is; and whatever view he takes, ...
— The Essays of Arthur Schopenhauer; Religion, A Dialogue, Etc. • Arthur Schopenhauer

... perfectly harassing to have one's tragedy taken for light comedy. You know my wedded life was unhappy. The late baronet was absolutely ignorant of Schopenhauer, and even cursed him to my face for a madman, just because he happened to be my favourite philosopher. Since I've dipped into Hegel, I've come largely to agree with my husband's denunciation, though not on the same grounds. Not that I profess to know anything either about ...
— Cleo The Magnificent - The Muse of the Real • Louis Zangwill

... my master, Schopenhauer, annotated with his own hand. All the margins, as you may see, are ...
— The Works of Guy de Maupassant, Volume VIII. • Guy de Maupassant

... mistake and that Truth, in the very nature of its eternal essence, could not say it was good? It is so grave a matter that one wonders Helvetius did not betray it, as he did that other secret about which the philosophers had agreed to keep mum, so that Herr Schopenhauer could write about it as he did about that other. Herr Schopenhauer certainly had the courage to speak with philosophical asperity of the gentle sex. It may be because he was never married. And then his mother wrote novels! ...
— The Delicious Vice • Young E. Allison

... is also treated by two other philosophers whose thought set out from certain tendencies in Kant's system, viz. Schopenhauer and Herbart. Schopenhauer (see SCHOPENHAUER, also The World as Will and Idea, translated by R. B. Haldane, esp. vol. i. pp. 219-346), abandoning also Kant's doctrine of the subjectivity of beauty, found in aesthetic contemplation the perfect emancipation of intellect from will. ...
— Project Gutenberg Encyclopedia

... in deep black of funeral cut, With faces of forlorn expression, Their eyes half open, souls close shut, They stalk along in pale procession; The latest seed of Schopenhauer, Born of a Trull of Flaubert's choosing, They cry, while on the ground they glower, "There's nothing in ...
— The Idler Magazine, Volume III., July 1893 - An Illustrated Monthly • Various

... gardening. That this has always been recognized upon the Continent as an art of English invention, is evidenced by the names Englische Garten, jardin Anglais, still given in Germany and France to pleasure grounds laid out in the natural taste.[29] Schopenhauer gives the philosophy of the opposing styles as follows: "The great distinction between the English and the old French garden rests, in the last analysis, upon this, viz., that the former are laid out in the objective, the latter in the ...
— A History of English Romanticism in the Eighteenth Century • Henry A. Beers

... are always with us, and even increase in quantity and intensity as evolution advances. The fact had been recognised in remote ages long before theories of evolution had taken their modern form. Pessimism, from the time of the ancient Hindoo philosophers to the time of their disciple, Schopenhauer, has been in no want of evidence to support its melancholy conclusions. It would be idle to waste rhetoric in the attempt to recapitulate so familiar a position. Though I am not a pessimist, I cannot doubt that there is more ...
— Social Rights and Duties, Volume I (of 2) - Addresses to Ethical Societies • Sir Leslie Stephen

... to afford a cleansing or "katharsis of the soul" through the sympathetic experience of pity or fear. To Schopenhauer music was the greatest of the arts because it made us at one with the sorrows and the strivings of the world. All the representative arts are vivid ways of making us feel with the passions or emotions that stir mankind. And those men are poets, painters, ...
— Human Traits and their Social Significance • Irwin Edman

... Argensola would read for him. As soon as Julio would see him absorbed in a book, he would demand an immediate share: "Tell me the story." So the "secretary," not only gave him the plots of comedies and novels, but also detailed the argument of Schopenhauer or of Nietzsche . . . Dona Luisa almost wept on hearing her visitors—with that benevolence which wealth always inspires—speak of her son as "a rather gay young man, but ...
— The Four Horsemen of the Apocalypse • Vicente Blasco Ibanez

... directory will supply that if we want it, but I'm afraid he sounds a wheezy old bird. The author of 'Peripatetic Psychology' deserves to have asthma all his nights, and 'After this Life' smacks of the usual Schopenhauer and Lager. No, we won't build on Dr. Baumgartner, Mullins; but we'll go through the chemists of London with a small tooth-comb, from here to the ...
— The Camera Fiend • E.W. Hornung

... growth. That Wesley thought Methodism a finality need not be allowed to score against him. His faith and zeal had to be more or less blind, otherwise he would not have been John Wesley; philosophers with the brain of Newton, Spencer, Hegel, Schopenhauer, could never have done the work of Wesley. Had Wesley known more, he would have done less. He was a God-intoxicated man—his heart was aflame with ...
— Little Journeys to the Homes of the Great, Volume 9 - Subtitle: Little Journeys to the Homes of Great Reformers • Elbert Hubbard

... my coffee and listened to that exquisitely mournful barcarolle from the Tales of Hoffmann, the whole episode took on a different aspect. I perceived, as Schopenhauer had perceived a hundred years before me, that our first judgment upon a man or principle is probably the most correct. I saw that I had been carried away by logic and numbers and had discounted my first impression. From the angle at which I now regarded Mr. ...
— Aliens • William McFee

... education in Moscow, the White City—itself a dream of old Alexander Nevsky's days. Within sight of the Kremlin the slim and delicate youth fed upon the fatalistic writers of the nineteenth century. He knew Schopenhauer before he learned to pronounce German correctly; and the works of Bakounin, Herzen, Kropotkin became part of his cerebral tissue. Proudhon, Marx, and Ferdinand Lassalle taught him to hate wealth, property, power; and then he came across an old volume ...
— Melomaniacs • James Huneker

... maintained. We doubt if any philosopher, equally profound and equally sincere, will ever find room in his conclusions for a greater measure of moral liberty than the "Theodicee" has conceded to man. "In respect to this matter," says Arthur Schopenhauer, "the great thinkers of all times are agreed and decided, just as surely as the mass of mankind will never see and comprehend the great truth, that the practical operation of liberty is not to be sought in single acts, but in the being ...
— The Atlantic Monthly, Vol. II, No. 8, June 1858 • Various

... not, as in Emerson, the result of philosophic insight. Perhaps, however, in the last analysis optimism and pessimism are subjective—the expression of temperament or individual experience, since the facts of life are the same, whether seen through Schopenhauer's eyes or through Emerson's. If there is any particular in which Longfellow's inspiration came to him at first hand and not through books, it is in respect to the aspects of the sea. On this theme no American ...
— Initial Studies in American Letters • Henry A. Beers

... the most dreadful lessons in philosophy—all of Schopenhauer for tomorrow. The professor doesn't seem to realize that we are taking any other subject. He's a queer old duck; he goes about with his head in the clouds and blinks dazedly when occasionally he strikes solid earth. He tries to lighten his lectures with an occasional witticism—and we ...
— Daddy-Long-Legs • Jean Webster

... to her, though many were alarmed by the intent force with which she set about her work. Very often she had no energy left for conversation, and would then take refuge in a book, a volume of Meredith, or Bernard Shaw, Schopenhauer or Browning, who had been the poet of her first discovery of the world of books. That frightened off the young men, who were at first greatly taken with her charm. They were subdued themselves as everybody was, from the business manager down, but her silence chilled and alarmed them.... ...
— Mummery - A Tale of Three Idealists • Gilbert Cannan

... have agreed with the philosophy of pessimism that life contains striving and pain, but he would not have shared in the gloom of a Schopenhauer, who in all will sees action, in all action want, in all want pain, who looks upon pain as the essential condition of will, and sees no end of suffering except in the surrender of the will to live. The vanity of human wishes is no secret to Horace, ...
— Horace and His Influence • Grant Showerman

... in John Norton has been described, and how its influence was checked by constitutional mysticity has also been shown. Schopenhauer, when he overstepped the line ruled by the Church, was instantly rejected. From him John Norton's faith had suffered nothing; the severest and most violent shocks had come from another side—a side which none would guess, so complex and contradictory are the involutions of the human brain. Hellenism, ...
— A Mere Accident • George Moore

... brooding over lives of saints and mystics at the same time that he studied, and delighted in, Shakespeare and the Elizabethans, Goethe and Heine. For his taste has been catholic always; he admires Meredith as he admires Dickens, Hello and Pascal no less than Schopenhauer. And it is this catholicity, this open mind, this eager search for truth, that have enabled him to emerge from the mysticism that once enwrapped him to the clearer daylight of actual existence; it is this faculty of admiring ...
— Wisdom and Destiny • Maurice Maeterlinck

... individual believer. Nor is it surprising that such views, identical with those of the transcendental theologians of the fourth century, and equivalent to the philosophical pessimism of our own day, as expounded particularly by Schopenhauer, should have found favour among the best and most thoughtful men of the early Middle Ages. In those stern and ferocious, yet tender-hearted and most questioning times, there must have been something logically satisfying, and satisfying also to the harrowed sympathies, ...
— Renaissance Fancies and Studies - Being a Sequel to Euphorion • Violet Paget (AKA Vernon Lee)

... pessimism—very different in range and depth from the sentimental pessimism of Rousseau—which was to play a remarkable part in German thought in the nineteenth century. [Footnote: Kant's pessimism has been studied at length by von Hartmann, in Zur Geschichte und Begrundung des Pessimismus (1880).] Schopenhauer's unpleasant conclusion that of all conceivable worlds this is the worst, is one of the speculations for which Kant may be held ultimately responsible. [Footnote: Schopenhauer recognised progress social, ...
— The Idea of Progress - An Inquiry Into Its Origin And Growth • J. B. Bury

... that might result either from an intelligent will or from something equivalent. But in thus adroitly slipping-in the conception of a governing force or tendency, or even in openly asserting it, with Schopenhauer or Hartmann, and in explaining the graduated resemblances of species by the origin of one from the other, and in extending this mode of Evolution in all directions from the known to the unknown so as to make it pervade ...
— The Faith of the Millions (2nd series) • George Tyrrell

... of rearing the Superman is only a new form of an ideal Nietzsche already had in his youth, that "THE OBJECT OF MANKIND SHOULD LIE IN ITS HIGHEST INDIVIDUALS" (or, as he writes in "Schopenhauer as Educator": "Mankind ought constantly to be striving to produce great men—this and nothing else is its duty.") But the ideals he most revered in those days are no longer held to be the highest types of men. No, around this future ideal of a coming humanity—the Superman—the ...
— Thus Spake Zarathustra - A Book for All and None • Friedrich Nietzsche

... lecture, however, he had occasion to refer to Swedenborg, and, pausing a moment, he casually asked a girl on the front seat for a resume of Swedenborg's philosophy. She, unfortunately confusing him with Schopenhauer, glibly attributed to him doctrines which would have outraged his soul could he have heard them. It is written that the worm will turn, and the professor's bland smile deserted him as he passed the question to a second girl without much better result. The class in general had evidently ...
— When Patty Went to College • Jean Webster

... Schopenhauer asserts: "The sexual impulse is the most complete expression of the will to live, in other words, it is the concentration of all volition." And in another passage: "The affirmation of the will to live concentrates itself in the act of procreation, which is its most positive ...
— The Grip of Desire • Hector France

... question of pessimism. Schopenhauer is generally, and with reason, regarded as a pessimist; but no one who has read his "World as Will and Idea" can visualise Schopenhauer, even in the sphere of pure ...
— Suspended Judgments - Essays on Books and Sensations • John Cowper Powys

... companionship, trade union, state, INCREASINGLY at hand to glut it? Why should gregariousness drive a man to God rather than to the third-class carriage and the public-house? Why should gregariousness drive men out of crowded Egyptian cities into the cells of the Thebaid? Schopenhauer in a memorable passage (about the hedgehogs who assembled for warmth) is flatly opposed to Professor Murray, and seems far more plausible when he declares that the nature of man is insufficiently gregarious. The parallel with the dog is not ...
— God The Invisible King • Herbert George Wells

... the idea of the thing evokes the idea. Schopenhauer was right; we do not want the thing, but the idea of the thing. The thing itself is worthless; and the moral writers who embellish it with pious ornamentation are just as reprehensible as Zola, who embellishes it with erotic arabesques. You want the idea drawn out of obscuring ...
— Confessions of a Young Man • George Moore

... has no great unfinished books, no half-painted pictures, no musical scores without the final touches. Look over the world, my friend. Do you realize who is living in it to-day? In Russia, Tolstoi and Turgenieff; in Germany, Schopenhauer, Freytag, Liszt, Wagner—Wagner is just Douglas' age too. In France, Hugo, George Sand, Renan, Berlioz, Bizet. In England, Tennyson, Macaulay. These are only a few. What has Douglas written or said that will live? What has he done that will carry an influence to a future ...
— Children of the Market Place • Edgar Lee Masters

... he said, "is condemned by the Church, as well as by the teachings of Schopenhauer and ...
— Dona Perfecta • B. Perez Galdos

... comprising persons over sixty-five. The figures vary in different countries, according to the hereditary national suicide tendencies; but the steady increase with advancing age is common to all. These statistics would seem to support the pessimistic philosophy of Schopenhauer, and to prove that the longer one lives the less one wants to live; but it must not be forgotten that the suicide rate is a measure of exceptional unhappiness, ...
— McClure's Magazine, Vol 31, No 2, June 1908 • Various

... work, he would go further: would go on to speak of phrasings and interpretations; of an artistic use of the pedals, and the legitimate participation of the emotions; of the confines of absolute music as touched in the Ninth Symphony: would refer incidentally to Schopenhauer and make Wagner his authority, using terms that were new to his hearer, and, now and then, by way of emphasis, bringing his palm down flat and noiselessly upon the table.—It had not taken them long to become friends; fellow-countrymen, ...
— Maurice Guest • Henry Handel Richardson

... in Nietzsche the theory of Schopenhauer, the theory of the great deceiver who leads the human race by the nose and who makes it do and, as if it liked it, that which it would never do if it knew where it was being led. It is very possible; still it remains that economy ...
— The Cult of Incompetence • Emile Faguet

... save a horsethief from the penitentiary or send a good man to the gallows. As to lying, generally, he is not conspicuously worse than the mere lover, male or female; for lovers have been liars from the beginning of time. They deceive when it is necessary and when it is not. Schopenhauer says that it is because of a sense of guilt—they contemplate the commission of a crime and, like other criminals, cover their tracks. I am not prepared to say if that is the true explanation, but to ...
— The Shadow On The Dial, and Other Essays - 1909 • Ambrose Bierce

... Angela what she took for her insomnia. Aunt Angela said she fed it exclusively on bromides. Edward said he gave his veronal and SCHOPENHAUER, five grains of the former or a chapter ...
— Punch, or the London Charivari, Vol. 158, February 18th, 1920 • Various

... lecture; but melancholy, according to our ordinary use of language, forfeits all title to be called religious when, in Marcus Aurelius's racy words, the sufferer simply lies kicking and screaming after the fashion of a sacrificed pig. The mood of a Schopenhauer or a Nietzsche—and in a less degree one may sometimes say the same of our own sad Carlyle—though often an ennobling sadness, is almost as often only peevishness running away with the bit between its teeth. ...
— The Varieties of Religious Experience • William James

... the greater. As Chesterton says, "Something in the evil spirit of our time forces people always to pretend to have found some material and mechanical explanation." Such would have us believe, with Schopenhauer and Bernard Shaw, that the lover's delight in the beauty of his mistress dwells solely in his instinctive perception of her fitness to be the mother of his child. This is undoubtedly a factor in the glamour woman casts on man, but ...
— Architecture and Democracy • Claude Fayette Bragdon

... gradation from the ideal, and approach the real, until at last the ideal itself is destroyed. The other tendency, if such it may be called, stands apart, and is akin to the older ideal ones. It is (4.) that of Schopenhauer (1788-1860), and tries to solve the problem of existence from the side of the will, instead of the intellect, and bears a remote resemblance to that of Maine de Biran. His system has long been before the public, but since his death has been much discussed. It has been explained by Frauenstaedt. ...
— History of Free Thought in Reference to The Christian Religion • Adam Storey Farrar

... impossible we should be fortunate enough to be the contemporaries of great men. The fact that we know them personally sometimes undermines our faith; contemporary contempt for a great man is too often turned on the contemporaries. Do not let us look upon genius, as Schopenhauer accused some people of doing, 'as upon a hare which is good to eat when it has been killed and dressed up, but so long as it is alive only good to be shot at.' And if our intellectuals are not all Brobdingnagians, they are not all Liliputians. It seems to me ungenerous to make sweeping ...
— Masques & Phases • Robert Ross

... Ibsen. In the golden age of Rosa Bonheur's "The Horse Fair," he was expounding the principles of the post-impressionists. In the midst of the Sousa marches he whooped for Richard Strauss. Before the rev. professors had come to Schopenhauer, or even to Spencer, he was hauling ashore the devil-fish, Nietzsche. No stranger poisons have ever passed through the customs than those he has brought in his baggage. No man among us has ever urged more ardently, or with sounder ...
— A Book of Prefaces • H. L. Mencken

... down again to his industrious life. He had matriculated at the university and attended one or two courses of lectures. Kuno Fischer was then at the height of his fame and during the winter had been lecturing brilliantly on Schopenhauer. It was Philip's introduction to philosophy. He had a practical mind and moved uneasily amid the abstract; but he found an unexpected fascination in listening to metaphysical disquisitions; they made him breathless; it was a little like watching ...
— Of Human Bondage • W. Somerset Maugham

... simply the inevitable result of life's imitative instinct. He is Fact, occupied as Fact usually is, with trying to reproduce Fiction, and what we see in him is repeated on an extended scale throughout the whole of life. Schopenhauer has analysed the pessimism that characterises modern thought, but Hamlet invented it. The world has become sad because a puppet was once melancholy. The Nihilist, that strange martyr who has no faith, who goes to the stake without enthusiasm, ...
— Intentions • Oscar Wilde

... page, is a pile of modern books that I have been turning over for the purpose—a pile of ingenuity, a pile of futility. By the accident of my present detachment, I can see the inevitable smash of the philosophies of Schopenhauer and Tolstoy, Nietzsche and Shaw, as clearly as an inevitable railway smash could be seen from a balloon. They are all on the road to the emptiness of the asylum. For madness may be defined as using mental ...
— Orthodoxy • G. K. Chesterton

... for I create nobles," pronounced Germain, shaking with fevered laughter, as he drew the sheets over him in the state bed that night. His merriment was a pitiful cover for his desperation. In his favour it is well to remember the dictum of Schopenhauer: that the English are the only nation who thoroughly realise the immorality of lying; and we must also keep in mind that the extent of his disorder was a measure of the power of that passion which was its cause. Better things ...
— The False Chevalier - or, The Lifeguard of Marie Antoinette • William Douw Lighthall

... I am only a Catholic in the sense that its symbolism is pleasant to me. You remember what Schopenhauer said—you cannot have the water by itself: you must also have the jug that it is in. Very well; the Catholic religion is my jug. I put into it the things I like. They were all there long ago, thousands of years ago. The Jews threw them out; we will put them back again. We will restore ...
— The Damnation of Theron Ware • Harold Frederic

... says Schopenhauer, "the world is barren, dull, and superficial; to another, rich, interesting, and full of meaning." If one loves beauty and looks for it, he will see it wherever he goes. If there is music in his soul, he will hear it everywhere; ...
— Cheerfulness as a Life Power • Orison Swett Marden

... invites him to fancy how fine a figure he would cut in more picturesque circumstances than his own. When it simplifies great events, as Stevenson said it must, it produces the feeling of power; and when it dignifies the commonplace, as Schopenhauer said it ought to, it produces the sense of importance. People like to imagine themselves playing on a large stage. The most humdrum of men would be pleased to act a hero's part, if it could be done without risk or effort; and the plainest of women has the capacity to enjoy, at least ...
— Days Off - And Other Digressions • Henry Van Dyke

... great thinkers, like the history of Kant and Schopenhauer, the biography of Nietzsche is totally barren of incident, and can be disposed of in a few lines. Born in 1844, apparently of noble Polish extraction ("Nizky" in Polish means humble), the son of a clergyman, and the descendant on both sides of a long line of clergymen, ...
— German Problems and Personalities • Charles Sarolea

... that we are not altogether free to dispose of Nietzsche's attitude to Wagner, at any given period in their relationship, with a single sentence of praise or of blame. After all, we are faced by a problem which no objectivity or dispassionate detachment on our parts can solve. Nietzsche endowed both Schopenhauer and Wagner with qualities and aspirations so utterly foreign to them both, that neither of them would have recognised himself in the images he painted of them. His love for them was unusual; perhaps it can only be fully understood emotionally by us: like all men who are ...
— Thoughts out of Season (Part One) • Friedrich Nietzsche

... contemptuous crusade against equally honest, living toilers? Are antiquity and foreign birthplace imperatively essential factors in the award of praise for even faithful and noble work? We lament the caustic moroseness of embittered Schopenhauer, brooding savagely over his failure to secure contemporaneous recognition; yet after all, did he malign his race, or his age, when, in answer to the inquiry where he desired to be buried, he scornfully exclaimed: "No matter where; posterity will ...
— At the Mercy of Tiberius • August Evans Wilson

... Moscow and in the country, since he had become convinced that he would find no solution in the materialists, he had read and re-read thoroughly Plato, Spinoza, Kant, Schelling, Hegel, and Schopenhauer, the philosophers who gave a non-materialistic ...
— Anna Karenina • Leo Tolstoy

... they are in harmony with those of Schopenhauer, without his bitterness; with those of Nordau, without his flippancy. His materialism is Haeckel's, presented with something of ...
— The Martin Luther King, Jr. Day, 1995, Memorial Issue • Various

... belong among those of great men which prove to be disappointments. In reading them one is not inclined to ask as of Schopenhauer's letters, why a philosophic genius of such depth should be laden with thousands of ...
— Mother Earth, Vol. 1 No. 1, March 1906 • Various

... language in the search for causes or divine agents. All this occupied me far more than the age of the Fourth Gospel and its position by the side of the Synoptic Gospels. I had talked with Schelling and Schopenhauer, and little as I appreciated or understood all their teachings, there were certain aspirations left in my mind which led me far away beyond the historical foundations of Christianity. What can we know? was the question which I often opposed to Renan at the very ...
— My Autobiography - A Fragment • F. Max Mueller

... forty minutes to get here. It is now twelve twenty. He should be here by twelve forty-five. I will wait.' And hastily swallowing a cocaine tablet to nerve myself up for the meeting, I sat down and began to read my Schopenhauer. Hardly had I perused a page when there came a tap upon my door. I rose with a smile, for I thought I knew what was to happen, opened the door, and there stood, much to my surprise, the husband of the lady whose tiara was missing. ...
— The Pursuit of the House-Boat • John Kendrick Bangs

... Schopenhauer's doctrine that will is the essential fact in the universe and in life may appear to have analogies to Indian thought: it would be easy for instance to quote passages from the Pitakas showing that tanha, thirst, craving or desire, is the force which makes and remakes the world. But such statements ...
— Hinduism and Buddhism, Vol I. (of 3) - An Historical Sketch • Charles Eliot

... sentiment; but he despises them for it. Woman is the weaker vessel; and therefore, according to his code, she must be taught to know her place, which is to cook and sew, and produce "cannon-fodder" for the Government. Readers of Schopenhauer and Nietzsche will remember the advice given by those philosophers for the treatment of women. Nietzsche recommends a whip. It never occurred to German officialdom that the pedantic condemnation of one obscure woman, guilty by the letter of their law, would stir the heart of England and ...
— Raemaekers' Cartoons - With Accompanying Notes by Well-known English Writers • Louis Raemaekers

... walking at night with some one who appeals to him to note the splendor of the stars. And that very repetition of the scene to new generations of men in secula seculorum, that eternal recurrence of the common order, which so fills a Whitman with mystic satisfaction, is to a Schopenhauer, with the emotional anaesthesia, the feeling of 'awful inner emptiness' from out of which he views it all, the chief ingredient of the tedium it instils. What is life on the largest scale, he asks, but the same recurrent inanities, the same dog barking, ...
— Talks To Teachers On Psychology; And To Students On Some Of Life's Ideals • William James

... worship a woman whom all perfections dower, But the other smiles at transparent wiles; and he quotes from Schopenhauer. ...
— The Certain Hour • James Branch Cabell

... at a meeting of the Schopenhauer Society at Duesseldorf in June, 1915. He allows that the state has a right to wage a war of defence, but not to force anyone to serve in the army. Schopenhauer, he tells us, "esteems sympathy with all that lives and suffers more highly than love for the Fatherland.... During a ...
— The Better Germany in War Time - Being some Facts towards Fellowship • Harold Picton

... Scarlatti, Alessandro Scarlatti, Domenico Schanzer, Marie Schauroth, Delphine von Scheffer, Ary Scheidler, Dorette Schieferdecker, J.C. Schiller, Friedrich Schillingfurst-Hohenlohe, Prince Constantin Schindler, Anton Schmidt, Anton Schober, Franz von Schoelcher, Victor Schopenhauer, Arthur Schroeter, Corona Schroeter, Johann Samuel Schroeter, Mrs. R. Schubert, Franz Schumann, Clara (see also Wieck) Schumann, Robert Schure, Edouard Scott, Sir Walter Sebald, Amalia Senesino (rightly Francesco Bernardi) Seranzo, Paolo Seyfried, Ignaz ...
— The Love Affairs of Great Musicians, Volume 2 • Rupert Hughes

... school master, at his pleasure dispenses rewards and punishments; as immortality, Heaven and Hell. So firmly has this become entrenched in the minds of men that the irrationalities which manifest themselves against such a conception make no impression. Schopenhauer well states, "Nothing is more provoking, when we are arguing against a man with reasons and explanations, and taking all pains to convince him, than to discover at last that he will not understand, that we have ...
— The Necessity of Atheism • Dr. D.M. Brooks

... I fancied Reinecke a decent composer, Schopenhauer remarkable, if somewhat bitter in his philosophic attitude towards life. Reinecke is now a mere ghost of a ghost, a respectable memory of Leipsic, whilst Schopenhauer has been brutally elbowed out of his niche by his former follower, Nietzsche. In every cafe, in every summer-garden I sought ...
— Old Fogy - His Musical Opinions and Grotesques • James Huneker

... followers than any other faith, is founded on four axioms, which are called "the four excellent truths." The first and fundamental one is: "Pain is inseparable from existence." This is the principle of all pessimism, ancient and modern. Schopenhauer, an out-and-out pessimist, lays down the allied maxim, "All pleasure is negative, that is, it consists in getting rid of a want or pain,"[13-1] a principle expressed before his time in the saying "the highest pleasure ...
— The Religious Sentiment - Its Source and Aim: A Contribution to the Science and - Philosophy of Religion • Daniel G. Brinton

... intellectual over-exertion. And these are certainly characteristic in a very high degree of the mind of genius. It has often been remarked that it is the corona spinosa of genius to feel all pain more intensely than do other men. Schopenhauer says "der, in welchem der Genius lebt, leidet am meisten." It is only going a step further then, when Hamerling writes to his friend Moeser: "Schliesslich ist es doch nur der Kranke, der sich das Leid der ganzen Welt zu ...
— Types of Weltschmerz in German Poetry • Wilhelm Alfred Braun

... composition Tolstoi read all kinds of books, "Pickwick Papers," Anthony Trollope, whom he greatly admired, and Schopenhauer, who for a time fascinated him. In 1869 he learned Greek, and was proud of being able to read the "Anabasis" in a few months. He interested himself in social problems, and fought hard with the authorities to save a man from capital punishment. ...
— Essays on Russian Novelists • William Lyon Phelps

... translation was rendered word for word into very strange Latin by Anquetil Duperron (1801-2) and this Latin version was used by Schopenhauer.] ...
— Hinduism And Buddhism, Volume II. (of 3) - An Historical Sketch • Charles Eliot

... his letters to his sister and M. Ephrussi, his friend, testify. He was much at home in Germany and there is no denying the influence of Teutonic thought and spirit on his susceptible nature. Naturally prone to pessimism (he has called himself a "mystic pessimist") as was Amiel, the study of Hegel, Schopenhauer, and Hartmann solidified the sentiment. He met an English girl, Leah Lee, by name, and after giving her lessons in French, fell in love, and in 1887 married her. It is interesting to observe the sinister dandy in private life, as a tender lover, a loving brother. This spiritual dichotomy is not ...
— Ivory Apes and Peacocks • James Huneker

... French mind, it is somewhat strange that the French psychologists should devote themselves chiefly to the study of the insane and hysterical. Philosophy, though it gives us soaring thoughts, grand speculations, and metaphysical schemes, from Spinoza, Kant, Hegel, and Schopenhauer, to Herbert Spencer, and Mr. Mallock, cannot give us any knowledge in which they mutually agree. Mr. Mallock sums up philosophy as a necessity to the mind. We must believe in some theory of mind, some religion, some philosophy, else life is ...
— Cobwebs of Thought • Arachne

... and Fritz Reuter; Volume IX, Hebbel and Ludwig; Volume X, Bismarck, Moltke, Lassalle. Of the second half of the collection there might be singled out: Volume XIV (Gottfried Keller and C.F. Meyer); Volume XV (Schopenhauer, Wagner, Nietzsche, Emperor William II.); Volume XVIII (Gerhart Hauptmann, Detlev von Liliencron, Richard Dehmel). The last two volumes will be devoted to the most recent of ...
— The German Classics of The Nineteenth and Twentieth Centuries, • Editor-in-Chief: Kuno Francke

... is that philosophers like Schopenhauer and Nietzsche have embarked on the suicide of thought, and that a later disciple to this self-destruction is ...
— Gilbert Keith Chesterton • Patrick Braybrooke

... Its first object, it is true, is to understand human strivings and modes of conduct, conditions and institutions, as well as their effects upon individual and social life. But if knowledge is capable of influencing conduct—which Schopenhauer himself would not deny—it is hard to understand why the knowledge of ethics alone should be fruitless in this respect.... Moral instruction, however, can have no practical effect unless there be some agreement concerning the nature of the final goal—not a mere ...
— Ethics in Service • William Howard Taft

... impulsion that makes us work and strive, attack and solve problems has an element of anger at its root. Life is a battle and for every real conquest man has had to summate and focus all his energies, so that anger is the acme of the manifestation of Schopenhauer's will to live, achieve and excel. Hiram Stanley rather absurdly described it as an epoch when primitive man first became angry and fought, overcoming the great quaternary carnivora and made himself the lord of creation. Plato said anger was the basis of the state, ...
— The Journal of Abnormal Psychology - Volume 10

... latter in life depends much on their intellectual powers and energy, or on the fruits of these same powers in their forefathers. No excuse is needed for treating this subject in some detail; for, as the German philosopher Schopenhauer remarks, "the final aim of all love intrigues, be they comic or tragic, is really of more importance than all other ends in human life. What it all turns upon is nothing less than the composition of the next generation...It is not the weal or woe of any ...
— The Descent of Man and Selection in Relation to Sex • Charles Darwin

... Schopenhauer's advice to ignore fools and knaves and not to speak to them, as the best method of keeping them at a distance, does not seem drastic enough in these days of the modern newspaper-reporter nuisance. ...
— Mother Earth, Vol. 1 No. 4, June 1906 - Monthly Magazine Devoted to Social Science and Literature • Various

... citadel, feared writers even bringing Hebrew. Despite the Oriental sandal which the cunning shoemaker had fashioned, his fellow-Jews saw the cloven hoof. They were not to be deceived by the specious sanctity which Darwin and Schopenhauer—probably Bishops of the Established Church—borrowed from their Hebrew lettering. Why, that was the very trick of the Satans who sprinkled the sacred tongue freely about handbills inviting souls that sought for light to come and ...
— Dreamers of the Ghetto • I. Zangwill

... follow Mr. Watkinson's nonsense about "the domestic shrine of Schopenhauer," who was a gay and festive bachelor to the day of his death. As for Mr. Watkinson's treatment of Comte, it is pure Christian; in other words, it contains the quintessence of uncharitableness. Comte had a taint of ...
— Flowers of Freethought - (Second Series) • George W. Foote

... the subject of genius, Schopenhauer is the most illuminating, perhaps because he suffered from it so. According to him, the essence of genius lies in the perfection and energy of its perceptions. Schopenhauer says, "He who is endowed with talent thinks more quickly and more correctly than ...
— Four-Dimensional Vistas • Claude Fayette Bragdon

... self-conscious intelligence, for with the faith-philosophies and Romanticism he takes it in a wider sense; in physical and organic nature it is a slumbering reason, an unconscious, instinctive, purposive force similar to the Leibnizian monad, Schopenhauer's will, and Bergson's elan vital. In this way the dualism between mechanism and teleology is reconciled. Nature is a teleological order, an evolution from the unconscious to the conscious; in man, the highest stage ...
— The German Classics of the Nineteenth and Twentieth Centuries: - Masterpieces of German Literature Translated into English, Volume 5. • Various

... and credit has been given to him by some disciples of Kant's doctrine of time and space. Schopenhauer[165] says that Reid's 'excellent work' gives a complete 'negative proof of the Kantian truths'; that is to say, that Reid proves satisfactorily that we cannot construct the world out of the sense-given data alone. But, ...
— The English Utilitarians, Volume I. • Leslie Stephen

... evidently his own deepest conviction, and it gave him the courage to face the evils of the world, and the power as an artist to "contrive his music from its moans." It plays, in his philosophy of life, the part that Reason fills for Hegel, or the Blind Will for Schopenhauer; and he is as fearless as they are in reducing all phenomena into forms of the activity of his first principle. Love not only gave him firm footing amid the wash and welter of the present world, where time spins fast, life fleets, and all is change, but it made him look forward with joy to ...
— Browning as a Philosophical and Religious Teacher • Henry Jones

... in this sense the object of the tragic myth is precisely to convince us that even the horrible and the monstrous are no more than an aesthetic game played with itself by the Will in the eternal plenitude of its joy." "The Will" is Schopenhauer's "Will," the vital principle. "If it were possible," says Nietzsche, in one of his astonishing figures of speech, "to imagine a dissonance becoming a human being (and what is man but that?), in order to endure life, this dissonance would need some admirable illusion to hide from itself ...
— Plays, Acting and Music - A Book Of Theory • Arthur Symons

... 1869.—Is Nemesis indeed more real than Providence, the jealous God more true than the good God? grief more certain than joy? darkness more secure of victory than light? Is it pessimism or optimism which is nearest the truth, and which—Leibnitz or Schopenhauer—has best understood the universe? Is it the healthy man or the sick man who sees best to the bottom of things? which is ...
— Amiel's Journal • Mrs. Humphry Ward

... sacredness of duty, I have had no use for the metaphysician. I haven't the remotest notion what his jargon means. From Aristotle to William James, I have dipped into quite a lot of them—Descartes, Berkeley, Kant, Schopenhauer (the thrice besotted Teutonic ass who said that women weren't beautiful), for I hate to be thought an ignorant duffer—and I have never come across in them anything worth knowing, thinking, or doing that I was not taught at my mother's ...
— The Red Planet • William J. Locke

... of placing Intelligence second in rank, next to God, he puts Will, Matter, and Form before it. Thus, whereas the earliest thinkers, drawing on Aristotle, had sought for an explanation of the world in Intelligence, he seeks for it in Will, thus approaching the standpoint of Schopenhauer. Moreover, whereas they had made Matter and Form originate in Intelligence, he includes the latter, together with the material world, among things compounded of Matter and Form. Hence, everything, save God and His Will, which is but the expression ...
— Library Of The World's Best Literature, Ancient And Modern, Vol 3 • Various

... were sins, he turned to the primal idea of the vileness of this life, and its sole utility in enabling man to gain heaven. A pessimist he admitted himself to be so far as this world was concerned. But the manifestations of modern pessimism were checked by constitutional mysticity. Schopenhauer, when he overstepped the line ruled by the Church, was repulsed. From him John Norton's faith had suffered nothing; the severest and most violent shocks had come from another side—a side which none would guess, so complex and contradictory are the involutions of the human brain. Hellenism, Greek ...
— Celibates • George Moore

... another, and those most active in it do not always perceive how largely its direction is determined by what are called mere systems of philosophy. The novelist may not know whether he is steered by Kant, or Hegel, or Schopenhauer. The humanitarian novel, the fictions of passion, of realism, of doubt, the poetry and the essays addressed to the mood of unrest, of questioning, to the scientific spirit and to the shifting attitudes of social change and reform, claim the attention of an age that is completely adrift ...
— Washington Irving • Charles Dudley Warner

... seem to them not only practical, but they try to apply them to actual legislation; at any rate, they discriminate in vagaries. You would have been amused the other night in a small circle at the lamentations over a member—he was a car-driver—who was the authoritative expositor of Schopenhauer, because he had gone off into Theosophy. It ...
— Baddeck and That Sort of Thing • Charles Dudley Warner

... by the public, will undoubtedly gain much by this year's exhibition. The eulogy of competent criticism will be accepted as authoritative, and will compel the admiration of the crowd, which is not very apt to comprehend new and original forms in painting. Schopenhauer has classified the professions according to the degree of difficulty which they find in making their merits understood by the world at large; and he puts in the front rank, as the most quickly and easily comprehended and applauded, ...
— Lippincott's Magazine, Vol. 22, November, 1878 - of Popular Literature and Science • Various

... only becoming acquainted with the worst side of woman. He becomes a misogynist because he wrongly attributes to all women the character of those only with whom he has intimate relations. We have already pointed out this phenomenon in speaking of male eroticism. The philosopher, Schopenhauer, was an example ...
— The Sexual Question - A Scientific, psychological, hygienic and sociological study • August Forel

... depended on his caring for her so much and being sorry for her. But I saw well enough as the years went on that he got more and more depressed. He was a depressed man by nature, I reckon, and he read a sight of philosophy of the gloomy kind—that writer Schopenhauer was a favourite of his, I recollect, and Mercedes thought a sight of him, too—and after ten years or so of Mercedes I expect the Baron was pretty sick ...
— Tante • Anne Douglas Sedgwick

... called a moteless sunbeam by those who have seen only that side of my character. This, by-the-way, must be regarded as a confidential communication, since I am at present engaged in preparing a vest-pocket edition of the philosophical works of Schopenhauer in words of one syllable, and were it known that the publisher had intrusted the magnificent pessimism of that illustrious juggler of words and theories to a "moteless sunbeam" it might seriously interfere with the sale ...
— The Water Ghost and Others • John Kendrick Bangs

... remarked the austere and mystical such as George Herbert, with his Temple, a collection of religious and melancholy poems, and like Habington, sad and gloomy even as far as the thirst for dissolution, analogous to the modern Schopenhauer: "My God, if it be Thy supreme decree, if Thou wilt that this moment be the last wherein I breathe this air, my heart obeys, happy to retire far from the false favours of the great, from betrayals where the just ...
— Initiation into Literature • Emile Faguet

... His first story to win universal recognition was "Colombo," in 1830. Seventeen years later appeared his "Carmen, the Power of Love," of which Taine, in his celebrated essay on the work, says, "Many dissertations on our primitive savage methods, many knowing treatises like Schopenhauer's on the metaphysics of love and death, cannot compare to ...
— The World's Greatest Books, Vol VI. • Various

... volume of Ruskin's Miscellanies, he discovered that it had been employed to support the dismantled leg of a dressing bureau. On another occasion, a volume of Schopenhauer, which he had been at much difficulty and expense to procure, Emerson's Essays, and two other volumes much prized, he found had served that lady as weights to hold down a piece of dry goods which she had sponged and spread to dry on an available ...
— At Fault • Kate Chopin

... (literally, "end of the Vedas"), occur in certain parts of the VEDAS as essential summaries. The UPANISHADS furnish the doctrinal basis of the Hindu religion. They received the following tribute from Schopenhauer: "How entirely does the UPANISHAD breathe throughout the holy spirit of the VEDAS! How is everyone who has become familiar with that incomparable book stirred by that spirit to the very depths of his soul! From every sentence deep, original, and sublime thoughts arise, and the ...
— Autobiography of a YOGI • Paramhansa Yogananda

... mistaking the scope of the theatre. They are striving to say in the drama what might be said better in the essay or the novel. As the exposition of a theory, Mr. Shaw's Man and Superman is not nearly so effective as the writings of Schopenhauer and Nietzsche, from whom the playwright borrowed his ideas. The greatest works of Ibsen can be appreciated only by the cultured individual and not by the uncultured crowd. That is why the breadth of his appeal will never equal that of Shakespeare, in spite of his unfathomable intellect ...
— The Theory of the Theatre • Clayton Hamilton

... apparently never dreams; another dreams occasionally, and still another more frequently; none atttempt{sic} to interpret their dream, or to observe what follows; therefore, the verdict is, "There is nothing in dreams.'' (Schopenhauer aptly says: "No man can see over his own height.... Intellect is invisible to the man who has none.'') The first is like the blind man who denies the existence of light, because he does not perceive it. The ...
— 10,000 Dreams Interpreted • Gustavus Hindman Miller

... Arthur Schopenhauer, advocates universal polygamy upon the theory that all women would thus be supported. To the unprejudiced observer who reads the comic papers and goes to afternoon receptions, it would seem that each woman should have several husbands, to pay her bills and see that she is suitably ...
— The Spinster Book • Myrtle Reed



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